The heroic girls, Chajka [Grosman], Frumke [Plotnicka] and others – theirs is a story that calls for the pen of a great writer. They are venturesome, courageous girls who travel here and there across Poland to cities and towns, carrying Aryan papers which describe them as Polish or Ukrainian. One of them even wears a cross, which she never leaves off and misses when she is in the ghetto. Day by day they face the greatest dangers, relying completely on their Aryan appearance and the kerchiefs they tie around their heads. They accept the most dangerous missions and carry them out without a murmur, without a moment's hesitation. If there is need for someone to travel to Vilna, Bialystok, Lvov, Kowel, Lublin, Czestochowa, or Radom to smuggle in such forbidden things as illegal publications, goods, money, they do it all as though it were the most natural thing. If there are comrades to be rescued from Vilna, Lublin, or other cities, they take the job on themselves. Nothing deters them, nothing stops them. If it is necessary to make friends with the German responsible for a train so as to travel beyond the borders of theGeneralgouvernement, which is allowed only for people with special permits – they do it quite simply, as though it were their profession. They travel from city to city, where no representative of any Jewish institution has reached, such as Volhynia and Lithuania. They were the first to bring the news of the tragedy in Vilna. They were the first to take back messages of greeting and encouragement to the survivors in Vilna. How many times did they look death in the eye? How many times were they arrested and searched? But their luck held. "Those who go on an errand of mercy will meet no evil." With what modesty and simplicity do they deliver their reports on what they accomplished during their travels on trains where Christians, men and women, were picked up and taken away for work in Germany. Jewish women have written a shining page in the history of the present World War. The Chajkes and the Frumkes will take first place in this history. These girls do not know what it is to rest. They have hardly arrived from Czestochowa where they took forbidden goods, and in a few hours they would move on again: they do it without a moment's hesitation, and without a minute's rest.
Source: E. Ringelblum, Ksovim fun geto ("Notes from the Ghetto"), I, Warsaw, 1961-1963, pp. 359-360.
Source: Yad Vashem