Before the outbreak of World War II, more than 3.3 million Jews lived in Poland, the largest Jewish population in Europe and the second-largest Jewish community in the world. Poland served as the center for Jewish culture, and a diverse population of Jews from all over Europe sought refuge there, contributing to a wide variety of religious and cultural groups. Barely 11% of Poland’s Jews – 369,000 people – survived the war. To view the full list of Jewish communities in Poland destroyed by the Holocaust, please click here. Today, approximately 4,500 Jews remain in Poland.
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There is no specific date that marks Jewish immigration to Poland. A journal account of Ibrahim ibn Jakub, a Jewish traveler, merchant, and diplomat from Spain, mentions Kraków and the First Duke of Poland, Mieszko I. More Jews arrived during the period of the first Crusade in 1098 while leaving persecution in Bohemia, according to the Chronicler of Prague. There is also archeological evidence, coins from the period with inscriptions in Hebrew, revealing that other Jewish merchants traveled to Poland in the 12th century. The coins may have belonged to 12th-century Jewish traders, Holekhei Rusyah (travelers to Russia).
While persecution took place across Europe during the Crusades, in the 13th century, Poland served as a haven for European Jewry because of its relative tolerance. During this period, Poland began its colonization process. It suffered great losses from Mongol invasions in 1241 and therefore encouraged Jewish immigrants to settle the towns and villages. Immigrants flocked to Poland from Bohemia-Moravia, Germany, Italy, Spain, and colonies in Crimea. No central authority could stop the immigration. Refugees from Germany brought with them German and Hebrew dialects that eventually became Yiddish.
Jews were treated well under the rule of Duke Boleslaw Pobozny (1221-1279) and King Kazimierz Wielki (1310-1370, aka King Casimir the Great ) because the now-decentralized nature of Polish polity saw the nobles forced to run their own areas and therefore the Jews- a group with commercial and administrative experience – were fought over to attract to the various townships.
In 1264, Duke Boleslaw issued the “Statute of Kalisz,” guaranteeing the protection of the Jews and granting generous legal and professional rights, including the ability to become moneylenders and businessmen. King Kazimierz ratified the charter and extended it to include specific points of protection from Christians, including guaranteed prosecution against those who “commit a depredation in a Jewish cemetery” and banning people from “accusing the Jews of drinking human blood.”
Freedom of worship and assembly was also granted to the Jews, which helped lay the seeds for the foundation of Hasidism and other Jewish movements. One of the great sages of the time, Jacob Savra of Kracow, was extremely learned in Talmud, his opinions differed from Talmudic authorities in Germany and Bohemia.
In the 14th century, opposition arose to the system in which Jews owned land that would be used as collateral for loans. By the mid-1300s, hatred of the Jews existed among the nobility. According to the Chronica Olivska, Jews throughout Poland were massacred because they were blamed for the Black Death. There were anti-Jewish riots in 1348-49 and again in 1407 and 1494. Jews were expelled from Krakow in 1495.
During the 14th and 15th centuries, Jews were active in all areas of trade, including cloth, horses, and cattle. By the end of the 15th century, Polish Jews began trading with Venice, Feodosiya, and other Genoese colonies in the Crimea, as well as with Constantinople. Accusations were made against the Jews claiming unfair competition in trade and crafts. Due to these complaints, in 1485, Jews were forced to renounce their rights to most trades and crafts. These accusations may have led to the Jewish expulsion from Krakow in 1495.
By the mid-16th century, eighty percent of the world’s Jews lived in Poland. Jewish religious life thrived in many Polish communities. In 1503, the Polish monarchy appointed Rabbi Jacob Polak, the official Rabbi of Poland, marking the emergence of the Chief Rabbinate. By 1551, Jews were given permission to choose their own Chief Rabbi.
The Chief Rabbinate held power over law and finance, appointing judges and other officials. Some power was shared with local councils. The Polish government permitted the Rabbinate to grow in power, to use it for tax collection purposes. Only thirty percent of the money raised by the Rabbinate served Jewish causes, the rest went to the Crown for protection. In this period Poland-Lithuania became the main center for Ashkenazi Jewry, and its yeshivot achieved fame in the early 1500s.
One of the great Talmudic scholars of the 1500s was Moses ben Israel Isserles (1525-1572). He founded a religious academy in Krakow. Beyond Talmudic study, he was also familiar with many of the Greek philosophers and was one of the forerunners of the Jewish enlightenment.
In the 16th century, Jews also thrived economically and took part in the settler movement in Poland. In 1569, Poland and Lithuania unified, and then Poland annexed Ukraine. Many Jews were sent to colonize these territories.
Polish nobility and landowners, and Jewish merchants became partners in many business enterprises. Jews became involved in the wheat export industry, which was in high demand across Europe. The Jews built and ran mills and distilleries, transported the grain to the Baltic Ports and shipped it to the West. In return, they received wine, cloth, dyes, and luxury goods, which they sold to the Polish nobility. The roles of magnates, middlemen, and intermediaries with the peasants were held by the Jews.
Jews created entire villages and townships, shtetls. Fifty-two communities in Great Poland and Masovia, 41 communities in Lesser Poland, and about 80 communities in the Ukraine region.
From the 16th to 18th century, Jews enjoyed a measure of self-government – the Council of Four Lands (Va’ad Arba Artsot) – which served as a Jewish Parliament. Ordinances of the Council of the Lands revealed the ideals of widespread Torah study. Jews were active at all levels of society and politics. Almost every Polish magnate had a Jewish counselor, who kept the books, wrote letters, and managed economic affairs.
At the end of the 1600s, Poland-Lithuania was involved in a war against Sweden and another war against Moscow. The wars weakened Poland’s food-exporting industries and strained the Polish nobility, who then put pressure on the Jews and raised tariffs. In turn, the Jews put pressure on the local peasants.
In 1648, a Ukrainian officer Bogdan Chmielnicki, with the support of the Tatar Khan of Crimea, roused the local peasants to fight with him and the Russian Orthodox Cossacks against the Jews. The first wave of violence in 1648 destroyed Jewish communities east of the Dnieper River. Following the violence, thousands of Jews fled west, across the river, to the major cities. The Cossacks and the peasants followed them; the first large-scale massacre took place at Nemirov (a small town, which is part of present-day Ukraine). It is estimated that 100,000-200,000 Jews died in the Chmielnicki revolt that lasted from 1648-1649. This wave of destruction is considered the first modern pogrom.
The revolts left much of the Jewish population impoverished. In the 1660s, many Polish Jews became caught up in the fervor and excitement of Shabbetai Zvi and, a century later, Jacob Frank. According to Hasidic tradition, in southeast Poland, in the region of Podolia, Israel ben Eliezer Ba’al Shem Tov (otherwise known as the Ba’al Shem Tov or Besht) was born in 1699. It was said that he was a Ba’al Shem (miracle worker), curing Jews with amulets and charms. The Ba’al Shem Tov reached out to the masses and peasant Jewry. Hasidism flourished after his death and was spread by Rabbi Dov Baer, the Maggid (storyteller) throughout Eastern Europe.
There were three partitions of Poland in 1772, 1793, and in 1795. Poland was divided among Russia, Prussia, and Austria; Poland-Lithuania no longer existed. The majority of Poland’s one-million Jews became part of the Russian empire. Poland became a mere client state of the Russian empire. In 1772, Catherine II, empress of Russia; discriminated against the Jews by forcing them to stay in their shtetls and barring their return to the towns they occupied before the partition. This area was called the Pale of Settlement. By 1885, more than four million Jews lived in the Pale.
During this period, the Haskalah (Jewish Enlightenment) spread throughout Poland. Supporters of the Haskalah movement wanted to reform Jewish life and end special institutions and customs. A belief existed that if the Jews assimilated with the Poles, then they would prosper and would not be persecuted. The Haskalah was popular among wealthy Jews, while the shopkeepers and artisans chose to keep speaking Yiddish and continue practicing Orthodox Judaism.
In the 19th century, the Haskalah philosophy of integration began to be implemented by the Sejm (Senate). The Jewish self-government, the Kahal, was abolished. A tax was levied on Jewish liquor dealers, forcing them to close their shops. Jews then became involved in agriculture. A yeshiva opened in 1826, with the goal of producing “enlightened” spiritual leaders. In 1862, Jews were emancipated, and special taxes were abolished, and restrictions on residence were removed. Despite efforts to assimilate, Jews continued to be subject to anti-Semitism under the Czars and in Poland.
Since Jews were treated badly by the Russians, many decided to become in involved in the Polish insurrections: the Kosciuszko Insurrection, the November Insurrection (1830-1831), the January Insurrection (1863), and the Revolutionary Movement of 1905. Jews also joined the Polish legions in the battle for independence achieved in 1918.
In 1897, fourteen percent of Polish citizens were Jewish. Jews were represented in government with seats in the Sejm, municipal councils, and in Jewish religious communities. Jews developed many political parties and associations, ranging in ideologies from Zionist to socialist to Anti-Zionist. The Bund, a socialist party, spread throughout Poland in the early 20th century. Many Jewish workers in Warsaw and Lodz joined the Bund.
Zionism also became popular among Polish Jews, who formed the Po’alei Zion. Another group, the Folksists (People’s Party) supported assimilation and trade unions. The Polish Mizrahi, a Zionist orthodox political party, had a large following. General Zionists became popular in the inter-war period. In the 1919 election of the Sejm, the General Zionists received 50 percent of the votes for Jewish parties.
In 1918, Poland became a sovereign state. Following Poland’s rebirth, a reign of terror against the Jews began. Jews were massacred in pogroms by Poles who associated Trotsky and the Bolshevik revolution with Jewry (Trotsky was Jewish).
The situation was mixed for Polish Jews in the inter-war period. They were recognized as a nationality, and their legal rights were supposed to be protected under the Treaty of Versailles; however, their legal rights were not honored by Poland. The Kehillah, a Jewish governing body, was not allowed to run autonomously. The government intervened in the elections and controlled its budget. On the other hand, Jews received funding from the state for their schools.
Economic conditions declined for Polish Jews during the inter-war years. Jews were not allowed to work in the civil service, few were public school teachers, almost no Jews were railroad workers, and no Jews worked in state-controlled banks or state-run monopolies (i.e., the tobacco industry). Legislation was enacted forcing citizens to rest on Sunday, ruining Jewish commerce that was closed on Saturday. Their economic downfall was accompanied by a rise of anti-Semitism. In the late 1930s, a new wave of pogroms befell the community, and anti-Jewish boycotts were enacted.
Before the outbreak of World War II, there was a thriving social and cultural life of Jews in Poland. A well-developed Jewish press circulated newspapers in Polish, Hebrew, and Yiddish. There were more than 30 dailies and more than 130 Jewish periodicals. More than fifty percent of all physicians and lawyers in private practice in Poland were Jewish because of the discriminatory laws against civil service. The Jewish population stood at 3.3 million, the second-largest Jewish community in the world.
On September 1, 1939, Germany invaded Poland. The German military killed about 20,000 Jews and bombed approximately 50,000 Jewish-owned factories, workshops, and stores in more than 120 Jewish communities. Several hundred synagogues were destroyed in the first two months of occupation.
Immediately, restrictions were placed on Polish Jews. All Jewish stores were forced to display a Star of David and were subsequently raided and forced to pay large sums of money to the Germans. Jews were not allowed to own bank accounts, and there were limits on the amount of cash they could store in their homes. Jews were not allowed to work in textiles and leather.
On July 24, 1939, instructions came from the High Command of the Wehrmacht to intern civilian citizens, which led to the arrest of Jews and Poles of military age at the time of the invasion. Hundreds of civilians, Poles, and Jews were subsequently murdered. Still more Polish Jews were killed by the Einsatzkommando.
One week before the invasion, Hitler signed a secret non-aggression pact (The Molotov-Ribbentrop Pact) with Soviet leader Josef Stalin. Under German occupation, Poland was divided into 10 administrative districts. The western and northern districts (Pomerania, Brandenburg, Saxony, Upper and Lower Silesia, and Danzig) were annexed to the German Reich, and the eastern districts were ceded to the Soviet Union. The largest district, the central section including the cities of Lublin, Kraków, and Warsaw, was set aside as a German colony and came to be known as the General Government. Russia subsequently invaded Poland on September 17, 1939.
When the German-Russian War began, the areas previously controlled by Russia were incorporated into the Soviet Union. Of the 3.3 million Polish Jews at the outbreak of the war, about two million came under Nazi rule, and the remainder were under Soviet occupation.
Confinement and Extermination
To provide more “living space” for Germans, the Jews were removed from the Polish countryside and concentrated in the cities of the General Government. The first ghetto was started as early as October 1939 in Piorków Trybunalksi and was followed by the creation of ghettos in Lodz, Warsaw, Lublin, Radom, and Lvov. By 1942, all Polish Jews were either confined to ghettos or hiding. That summer, the Nazis began liquidating the ghettos, and within 18 months, almost all of them had been emptied. Here is a brief description of what happened to the Jews in each district:
- In Wartheland, there were nine ghettos, the largest was the Lodz ghetto, which was established in 1942. By the time the last transport left the Lodz ghetto in August 1944, 74,000 Jews had been sent to Auschwitz. The Soviets liberated the ghetto in January 1945 and found only 877 survivors.
- In Danzig-West Preussen, there was a Jewish population of 23,000. Many Jewish residents were killed in the initial massacres of the war. The last transport of Jews (about 2,000 people) were sent to Auschwitz on March 10, 1941.
- In Ciechanow, a census revealed about 80,000 Jews in 1931. Most of the Jews were expelled to Russia. Those that stayed were sent to ghettos in East Prussia. The last ghettos were liquidated in the fall of 1942 and the remaining Jews were sent to Treblinka.
- In East Upper Silesia, there were 32 communities at the outbreak of the war, consisting of more than 93,000 Jews. From May to June 1942, Jewish workers from East Upper Silesia were deported to Auschwitz.
- In the General Government, there were four districts: Warsaw, Lublin, Radome, and Kracow and the district of Galicia was added. More than 2.1 million Jews resided in these districts before the occupation. The Nazis established the Judenrat, a quasi-representative body of the Jews in this district.
- In Warsaw, the ghetto was established on November 15, 1940. More than half a million Jews lived in the ghetto. About 300,000 Jews were deported to Treblinka on September 1, 1942. In January 1943, the Nazis tried to start another round of deportations, however, they were stopped after four days due to Jewish resistance. On April 19, 1943, the German army entered the ghetto and was met again by fierce opposition. It took several months, until June 1943, before the ghetto was liquidated. The Warsaw ghetto uprising reverberated throughout Poland and the rest of the world as an example of courage and defiance.
- The first ghetto built in the district of Lublin, in April 1941, held 45,000 Jews. Fifty forced labor camps were set up in Lublin for local Jews as well as Jews from other districts. In 1940-41, about 12,000 Jews occupied those camps.
- The district of Kracow had a pre-war Jewish population of 250,000. The first ghetto was established in March 1941. The ghetto underwent three mass evacuations and, during the final one, 2,000 Jews were murdered on the spot.
- In the district of Radome, eighty percent of the Jewish population (360,000) lost their homes in the initial bombings of the area. The others were deported into surrounding areas. The first deportation to Treblinka occurred on August 5, 1942. On January 1, 1943, only 29,400 Jews remained in the district’s four ghettos.
- In Galicia, the first ghetto was set up in October 1941. On October 12, 10,000 Jews were killed at a Jewish cemetery in the city of Stanislav.
- The district of Bialystok was created in July 1941 and contained a Jewish population of about 250,000 persons. Between June 27-July 13, 1941, more than 6,000 Jews were murdered and the great synagogue was burned. In the final phase of the extermination process, 40,000 Jews were killed and the rest were sent to Treblinka, Majdanek and Auschwitz.
Poland had three major Nazi concentration camps:
Poland also housed six German extermination camps:
Eighty-five percent of Polish Jewry perished in the Holocaust. Following the war, many survivors fled to Romania and Germany in hope of reaching Palestine. Those who remained attempted to rebuild Jewish life in the 200 local communities. The American Jewish Joint Distribution Committee and ORT opened schools and hospitals for Jewish communities in Poland.
Jews were still subject to anti-Semitism and pogroms. The Kielce Pogrom in July 1946, in which 40 Jews were killed, was the impetus for another mass emigration. At the end of 1947, only 100,000 Jews remained in Poland.
The Soviet Union’s secret police essentially governed the country, and Stalin’s anti-Semitic regime stifled Jewish cultural and religious activities. Jewish schools were nationalized in 1948-49, and Yiddish was no longer used as the language of instruction.
Stalin’s death in 1953 eased the situation for the Jews, who then were allowed to reestablish connections with Jewish organizations abroad and began producing Jewish literature. In this 1958-59 period, 50,000 Jews immigrated to Israel, which was the only country Jews were able to immigrate to under Polish law.
The last mass migration of Jews from Poland took place in 1968-69, after Israel’s 1967 War, because of the anti-Jewish policy adopted by Polish communist parties, which closed down Jewish youth camps, schools, and clubs. Following the 1967 War, Poland broke off diplomatic relations with Israel.
In 1977, Poland began to try to improve its image regarding Jewish matters. Partial diplomatic relations were restored in 1986 – the first of the communistic block countries to take this step – full diplomatic relations were not restored until 1990, a year after Poland ended its communist rule.
Following the Holocaust, when Jewish individuals who fled from Poland attempted to return to their homes and villages, they faced a new wave of anti-Semitism and skepticism. Most of these people chose then to go on to Israel, America, or any other country that would have them. Approximately 20,000-25,000 Jews live in Poland today, mainly in Warsaw, but also in Krakow, Lodz, Breslau, and other cities. Out of a total population of close to 40 million, the Jews represent at most .06%. Even though the Jewish population is so small, and 90% of Polish individuals have never met a Jew, according to the coordinator for the Center for Research on Prejudice in Warsaw, Poles still hold anti-Semitic attitudes. According to a 2013 survey, 23% of Polish adults expressed traditional anti-Semitism. The same 2013 survey showed that 60% of Polish adults harbor resentment of Jews and believe in a global Jewish conspiracy.
Jewish culture in Poland exists largely in the background today, with intermarriage being the norm and most Jewish individuals not practicing Judaism. Jewish culture and identity in Poland today are being carried on by individuals who are not necessarily Jewish. The Poland-based Forum for Dialogue Among Nations operates in more than 130 cities and towns around Poland, running programs that encourage high school students who may never meet a Jewish individual to explore the Jewish past of their country. The students research the Jewish history of various towns and then make presentations to residents on walking tours. The Warsaw JCC is run by two women who both are skeptical about their Jewish roots but are deeply involved in the local Jewish community. Every Shabbat, the Warsaw JCC welcomes more than 50 non-Jewish volunteers who serve a free kosher meal to individuals in need.
Few Jews live in the eastern part of Poland, which at one time was home to large, important communities, such as those of Lublin and Bialystok. The Coordinating Committee of Jewish Organizations in the Polish Republic (KKOZRP) coordinates the activities of the different Jewish organizations in Poland. The Lauder Foundation has established a number of clubs and events for Jewish youth as well as a primary school in Warsaw. The social and Cultural Society of Jews in Poland helps with the renewal of Jewish life and culture; it has branches in all major cities of Poland and publishes the Folks-Syzme, a Yiddish and Polish weekly. The Union of Religious Congregations, or Kehilla, has a main office in Warsaw and has branches in all cities with a sizeable Jewish population. The Union maintains the Jewish cemeteries, synagogues, and charities. Kosher restaurants can be found in Warsaw and Krakow, and the JDC maintains Kosher cafeterias in the largest Jewish centers of Poland.
Synagogues can be found in Warsaw, Krakow, Zamosc, Tykocin, Lesko, Lanco, Rzeszow, Chmielnicki, Kielce, and Gora Kalwaria, but not all are functioning today. The oldest synagogue in Poland, Stara Synagoga, built in the early 15th century, can be found in Krakow. Today, it hosts a Jewish museum. The Yeshiva Chachmei Lublin was reopened in Lublin in 2007, the first synagogue to be renovated and dedicated in Poland since World War II solely through funding from Polish Jewry, without government or charitable support. Prior to World War II, the yeshiva was Europe’s largest.
The leading Jewish publications are the monthly Midrasz, Dos Jidische Wort, Jidele for youth, and Sztendlach for primary school children. All of these publications are printed in Polish except for Dos Jidische Wort, which is published in a bi-lingual Yiddish-Polish edition. Jewish Institutions include the Jewish Historical Institute, the E.R. Kaminska State Yiddish Theater in Warsaw, and the Jewish Cultural Center in Krakow.
It is also possible to visit the extermination camps of Auschwitz-Birkenau, Majdanek, and Treblinka. Auschwitz currently houses the Oswiecim State Museum, exhibiting documents from Nazi crimes. Block Number 27 is set aside for the martyrology of the Jews and the millions who were killed there.
All that remains of Treblinka is a mausoleum and monument consisting of thousands of shards of broken stone.
At Majdanek, there is a museum and a monument, which incorporates a mound of human ashes commemorating the 350,000 people who were murdered there.
Besides the camps, Poland also has the largest Jewish burial ground in Europe, which is found in Lodz. Historic grave sites can be found in Gora Kalwaria (the Ger) and Lesajsk (Lezensk).
In June 2004, during an excavation of the site of the Great Synagogue in Oswiecim, archeologists uncovered a unique collection of Jewish treasures. Oswiecim’s population was 70% Jewish but was wiped out after the German invasion of Poland. It is also where the Auschwitz death camp was built. In this project initiated by a young Israeli named Yariv Nornberg, archaeologists dug at the site based on the testimony of Holocaust survivor Yishayahu Yarod, who remembered the relics being hidden by the Jews before the Nazis razed the synagogue. Many Jewish ritual objects were found at the site, including three bronze candelabras, a bronze menorah, ten chandeliers, and a ner tamid. Tiles, marble plaques, and charred wood from the synagogue were also discovered. The objects will most likely go through a year-long restoration process and then be displayed in the Auschwitz Jewish Center.
On July 4, 2006, a memorial to Holocaust survivors killed and wounded in Kielce, Poland, after World War II was unveiled. The city of Kielce and the U.S. Commission for the Preservation of America’s Heritage Abroad financed the memorial. On that day in 1946, residents killed more than 40 Jews who had returned to the town after the war to reclaim their property. The massacre consolidated the perception among survivors that they couldn’t return to Poland.
Today, there is greater awareness of Poland’s rich Jewish past as well as of the tragedies of the Holocaust. Zaglada, a journal devoted to the Holocaust, was first published in 2005 by a special division of the Polish Academy of Sciences. Other publications have also been published recently dealing with the subject, most notably from the Institute of National Memory.
The Polish Jewish community is still receiving reparations from the Holocaust; however, restitution is proceeding slowly. Legislation addressing the issue of private property has also yet to be enacted.
Public toilets built on the site of a Jewish cemetery in Szczelociny were finally removed in 2005 after urging from the World Jewish Congress and the Landsmanschaft. A memorial designed by the Polish-Jewish architect Czeslaw Bielecki, at the Radegast station, from which Lodz Jews were deported, was also unveiled in 2005.
In April 2013, the first part of the “Polin Museum of the History of Polish Jews” in Warsaw – built on the hallowed ground of the Warsaw Ghetto – opened to visitors interested in learning more about the Jewish community of the city. The museum is housed in a structure of green glass and stone, symbolic of transparency, and the main entrance faces a plaza dominated by the Nathan Rapoport memorial, which commemorates the heroes of the Warsaw ghetto uprising. The museum’s design was completed by Finnish architects Rainer Mahlamäki and Ilmari Lahdelma, who was chosen from among 200 submissions to Poland’s first international architectural competition. The plot of land for the museum, and an additional $13 million, were donated by the city of Warsaw to the project.
The museum was completed in 2014 at a cost of more than $100 million. Israeli President Reuven Rivlin joined Polish officials, Holocaust survivors, and media representatives for the grand opening. The core exhibit tells the story of the 1,000-year history of Jews in Poland through eight chronological gallery sections.
Chief Curator of the Warsaw Museum and New York University Professor Barbara Kirshenblatt-Gimblett said that the 1,000-year history of Polish Jews, 3 million of whom were killed during the Holocaust, was an “integral part” of Poland’s history in general. “Jews are not a footnote to Polish history,” Kirshenblatt-Gimblett said.
Residents of the small Polish village Glowaczów dug up the graves in their town’s Jewish cemetery in October 2015, supposedly looking for gold buried with the bodies.
In a landmark case, Father Michał Woźnicki, a Catholic priest from Poznan, was sentenced to community service in February 2023 after being convicted of insulting Jews and inciting hatred against them. Specifically, he was tried for saying in a sermon in 2021 that “Jews in the world have assumed the role of a leech, a tick, a body that lives on the host’s body, swells, leading the host’s body to death, moving on to the next one.” He also said that Jews were in league with the devil and responsible for the spread of sexual impropriety in Poland.
The Israeli-made David’s Sling missile defense system was included in a U.S.-Poland arms deal made public in September 2016. Raytheon, the U.S.-based company that manufactures the Patriot missile batteries used in the David’s Sling system, offered the Polish military a version of the system in a deal worth an estimated $5 billion. The Patriot missile system will be modified to fire David’s Sling missiles because the Israeli missiles are one-tenth as cheap compared to Patriot missiles.
Polish pilots joined pilots from Israel, the United States, Germany, France, India, and Italy in June 2017 for the Blue Flag exercise, the largest aerial training exercise to ever take place in Israel.
On February 6, 2018, Poland’s President signed and enacted a libel law aimed at punishing individuals who accuse Polish society of complicity in the Holocaust. The bill would impose fines and/or up to three years in prison on anyone accusing Poland of Holocaust atrocities committed by the Nazis or referring to concentration camps as Polish death camps. The measure faced global criticism, with U.S. and Israeli officials contending that it violates the freedoms of speech as well as academic inquiry. Following months of backlash, on June 27, 2018, the Polish Parliament voted in favor of removing the criminal penalties from the legislation, reportedly because of pressure from the United States, which threatened to suspend funding for joint military projects and did not arrange a meeting for the Polish president with President Trump during his U.S. visit.
In May 2019, Polish Prime Minister Mateusz Morawiecki set off a firestorm when he reportedly said that paying compensation for Jewish property stolen during the Holocaust would be a “posthumous victory” for Hitler. World Jewish Congress President Ronald Lauder was one of many Jewish leaders to react: “Poland was itself subjected to years of savage Nazi occupation, which makes its failure to appropriately confront the tragedy of millions of its Jewish citizens who were earmarked for annihilation by the Germans especially troubling,” he said. “Successive Polish governments have steadfastly refused to recognize the material losses of Polish Jewry and have essentially treated their homes and other property as the spoils of war – and individual Poles and Polish institutions have profiteered from these assets for more than seven decades.”
In June 2021, the Polish parliament passed a law that would halt or dismiss outstanding claims for the restitution of property seized during the Holocaust that has not been decided in the last 30 years and barred appeals. The Polish senate has to approve the law before it goes into effect.
Meanwhile, Israeli Foreign Minister Yair Lapid said, “This immoral law will seriously harm relations between the countries.” He added, “It is a horrific injustice and disgrace that harms the rights of Holocaust survivors, their descendants, and members of the Jewish communities that existed in Poland for hundreds of years. This is an incomprehensible action.
The U.S. State Department also criticized the law: “We believe in the importance of settling Holocaust-era restitution issues to ensure fairness and equality for all victims. The decision of Poland’s parliament yesterday was a step in the wrong direction. We urge Poland not to move this legislation forward.”
The head of Poland’s ruling Law and Justice party, Jaroslaw Kaczynski, rejected Lapid’s criticism and said, “We make our laws ourselves, and ... we owe nothing to anyone.”
In 2022, Israel canceled trips for teenagers to Poland because of the Polish government’s attempts to interfere in the content of the Holocaust education programs. In March 2023, Israel decided to resume the trips after the two governments agreed the participants would visit museums and memorial sites that document crimes committed by the Germans against non-Jewish Poles in addition to concentration camps and other places related to the Holocaust. The agreement upset many Holocaust scholars who saw it as equating the extermination of the Jews with the victimization of Poles by the Germans and Russians. Some were angry that the pact did not acknowledge Polish collaboration with the Nazis.
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Photo Credits: Stephen Epstein/Big Dipper Communications.
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Synagogue postcards courtesy of Tomasz Wisniewski from the Synagogues in Poland site and his Turn-of-the-century postcards site.
Auschwitz/Oswiecim photos courtesy of the Auschwitz Jewish Center Foundation.