TLEMCEN (Lat. Pomaria), city in N.W. *Algeria; Judeo-Berber center. The *Berber tribes in the neighboring areas of Tlemcen professed Judaism. Judeo-Muslim saints were worshiped there for a long time. In the 10th and 11th centuries scholars of the community corresponded with the geonim of Mesopotamia. The city was destroyed by the *Almohads in 1146. Jews settled there again only in 1248, when it became the capital of the Zeiyanid kingdom. The Jews of Tlemcen lived outside the city in a suburb or village called *Agadir. Abraham Ben-Jalil, ambassador of Aragon, settled there with his family in 1291. In 1415 R. Saadiah ha-Cohen Sullal served as a rabbi in Tlemcen. In the middle of the century his son Nathan took the rabbinate. The community's rabbis in the 14th century were Abraham b. Ḥakun and Moses b. Zakar. When Ephraim b. Israel Al-Nakawa (Enquaua), a Spanish refugee who was the son of the author of Menorah, settled in Agadir, he obtained permission for Jews to settle in the city of Tlemcen, where he built a synagogue. Among its outstanding scholars were Judah Najjār, Marzuk b. Tāwa, Saadiah Najjār, the Ankawas, Zerahia Zalmati, and the Alashkars. The Arab traveler 'Abd al-Bāsit remarks that he studied medicine with the famous teacher, Moses *Alashkar (1465). However, in 1467 this coexistence was disrupted by persecutions of the Jews by Muslim religious brotherhoods. At this time many Jews left for Castile. The appointment of R. Isaac bar Sheshet as a dayyan of Algerian Jewry was issued in Tlemcen. In the 15th century well-known rabbis lived there. Rabbi Joseph Sasportas (son of Abraham Sasportas) was born in the first decade of the 15th century in Tlemcen. He was the student of the dayyan R. Ephraim Enquaua. His son Judah and his grandson Moses studied in Tlemcen. Their teacher was R. Amram Najjari. The Jews had political influence in the court in Tlemcen during the 15th century. R. Joseph Sasportas was appointed dayyan by the king. The family of R. Abraham *Gavison settled in Tlemcen 50 years after the death of R. Ephraim Enquaua. In 1493, the Spanish rabbi Judah Khalass (Chalaz, *Khalaz), the author of Mesi'aḥ Illemim, settled in the city. In 1492 many Spanish refugees settled in Tlemcen, including the *Gavison, *Levy-Bacrat, and Khallas families. Some of them, including Stora, Ben-Mahiya, and Sasportas, assumed important diplomatic functions. The nagid Abraham ben Saadon helped the refugees, aiming to make Tlemcen a center of Torah study. R. Jacob Beirav and his son Joseph settled for a short time in Tlemcen after 1492. R. Jacob served there as a rabbi. Jacob Alegre was sent on a mission to Charles V (1531). In the treaties they negotiated a clause granting religious liberty to the Jews who wished to settle in Spanish territory. In the mid-15th century Rabbi Jacob ha-Kohen Ashkenazi from Ashkenaz settled in the city. He became a famous figure in the community, a kabbalist and teacher. His best-known student was R. *Jeshua ben Joseph ha-Levi, the author of Halikhot Olam. In the early 16th century Tlemcen suffered a series of disasters, from which it never completely recovered. In 1517 the Turks pillaged the city, destroyed Jewish property, and obliged the Jews to wear a piece of yellow material on their headgear. By 1520 there were no more than 500 "houses" (families) of Jews. In 1534 the Spanish army captured the town; massacres took place and 1,500 Jews were enslaved. Their coreligionists of *Fez and *Oran paid a ransom to set them free. In the second half of the 16th century the dayyan Solomon Khallas II was active in Tlemcen. Other scholars in that period were Solomon Enquaua, Maimon Khallas, and Judah Khallas III. At the beginning of the 17th century the dayyan Moses Shuraqi lived in Tlemcen. Although the Jewish community of Tlemcen was sacked by the Turks in 1670, it still produced such scholars as Nathan Djian and Isaac Moatti in the 1700s. When the French entered the city in 1830, they found 1,585 Jews and five synagogues, one of which they turned into a church in 1842. In the 18th century the community was organized and the local rabbis were David Djian, Jacob Benichou, Shalom Elashkar, Judah Djian, Nissim Elhaik, Messas Touati, and Joshua Allkabetz. The leader of the community was called Sheikh -al-Yahud. At the beginning of the 19th century, the chief rabbi of the community was Ḥayyim Kasbi, the author of Ẓeror ha-Ḥayyim (published in 1807). He
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