Born in the Bronx on July 24, 1920, Bella (Savitzky) Abzug predated women's right to vote by one month. A fighter for justice and peace, equal rights, human dignity, environmental integrity, and sustainable development, Bella Abzug has advanced human goals and political alliances worldwide.
Most recently, as cocreator and president of the Women's Environmental and Development Organization (WEDO), a global organization, Abzug galvanized and helped transform the United Nations agenda regarding women and their concerns for human rights, economic justice, population, development, and the environment. WEDO represents the culmination of her lifelong career as public activist and stateswoman.
Known by her colleagues as a "passionate perfectionist," Bella's idealism and activism grew out of childhood influences and experiences. From her earliest years, she understood the nature of power and the fact that politics is not an isolated, individualist adventure. A natural leader, although a girl among competitive boys, she delighted in her prowess at marbles, or "immies. " When the boys tried to beat her or steal her marbles, Abzug defended herself fiercely with unmatched skill. She also played checkers, traded baseball cards, climbed trees, became a graffiti artist, and understood the nuances, corners, and risks of city streets, which were her playground.
In synagogue with her maternal grandfather, Wolf Taklefsky, who was her babysitter and first mentor, Bella's beautiful voice and keen memory delighted her elders with the brilliance of her prayers, and her ability to read Hebrew and daven [pray]. Although routinely dispatched to the women's place behind the mechitzan [curtain separating women from men in a place of prayer], by the time she was eight, she was an outstanding student in the Talmud Torah school she attended, and a community star.
Her Hebrew school teacher, Levi Soshuk, recruited her to a left-wing labor Zionist group, Hashomer Hatzair [the young guard]. By the time she was eleven, Bella and her gang of socialist Zionists planned to go to Israel together as a kibbutz community; In the meantime, they were inseparable and traveled throughout New York City, hiked in the countryside, danced and sang all night, went to free concerts, museums, the theater, picnics, and meetings. Above all, they raised money for a Jewish homeland with Abzug in the lead. At subway stops, she gave impassioned speeches, and people tended to give generously to the earnest, well-spoken girl. From her first gang, Bella learned about the power of alliances, unity, and alternative movements.
Hitler came to power the year her father Emanuel died, and Bella emerged as an outspoken thirteen-year-old girl-child willing to break the rules. Prohibited by tradition from saying Kaddish for her father in synagogue, Bella did so anyway. Every morning before school for a year, she attended synagogue and davened. The congregants looked askance and never did approve, but nobody ever stopped her. She just did what she needed to do for her father, who had no son-and learned a lesson for life: Be bold, be brazen, be true to your heart. She advised others: "People may not like it, but no one will stop you."
Bella never doubted that her father would have approved. Manny Savitzky adored his daughters. The butcher whose shop bore his personal mark of protest during and after World War I The Live and Let Live Meat Market in the Clinton-Chelsea section of Manhattan-had a profound impact on his daughter's vision. Protest was acceptable; activism took many forms. After all, he had learned to tolerate Bella's pack of socialist Zionist friends who kept her out all night from the age of eleven. There was always music in her parents' home. Her father sang with gusto, her sister, Helene (five years older), played the piano-the grand piano that filled the parlor-and Bella played the violin. Every week, the entire family, including grandparents, congregated around music, led in song by her father.
Bella's mother also supported her rebellion all her rebellions. Esther Savitzky appreciated her younger daughter's talents and encouraged her every interest. By the age of thirteen, a leader in the crusade for women's rights, equal space, dignity, and empowerment for girls was in active training. According to her mother, "Battling Bella" was born bellowing. A spirited tomboy with music in her heart and politics in her soul, beautiful, energetic Bella was vastly popular, and studious.
She continued violin lessons through high school. From Talmud Torah she went to Florence Marshall Hebrew High School after classes at Walton, and to the Teachers Institute at the Jewish Theological Seminary after classes at Hunter College. She earned additional money for her family by teaching Hebrew, and also committed herself to political activities. Elected class president at Walton High School in 1937 and student government president of Hunter College in 1941, Bella made a profound impression on teachers, contemporaries, and history.
As student council president at Hunter College, she opposed the Rapp-Coudert committee, which sought to crush public education and was on a witch-hunt against "subversive" faculty. A political science major, Bella was active in the American Student Union and was an early and ardent champion of civil rights and civil liberties. At Hunter, she was at the center of a permanent circle of friends who remained political activists and lifelong champions of causes for women, peace, and justice. Journalist Mim. Kelber, who first met Bella at Walton, was editor of Hunter's student newspaper the Bulletin, remained a political partner, cofounded WEDO, and now edits its impressive newsletter and publication series.
With her brilliant college record and leadership awards, Bella won a scholarship to Columbia University Law School. (Harvard, her first choice, turned her down-its law school did not accept women until 1952.) Her record at Columbia was splendid. She became an editor of the Law Review, and her reputation as tough, combative, diligent, and dedicated grew. In addition, two new enthusiasms entered Bella's life during law school: poker and Martin Abzug.
She met Martin Abzug while visiting relatives in Miami after her graduation from Hunter. At a Yehudi Menuhin concert for Russian war relief, she saw a young man staring and smiling at her. They met; they dated; he left for the service; they corresponded. Upon his return, he wanted to party. She wanted to study. He would meet her at midnight at the law library. A writer, Martin Abzug knew how to type; she never did. Martin typed her briefs and promised that even when they married and had children she would continue to work-her major hesitation about marriage.
They married on June 4, 1944. The son and partner of an affluent shirt manufacturer (A Betta Blouse Company), who published two novels and later became a stockbroker, Martin encouraged all of his wife's interests and ambitions-including those that were demonstrably dangerous during the McCarthyite years of the Cold War. He admired her integrity, vision, and combative style, and until his death remained her steadfast supporter. For forty-two years, their marriage, based on love, respect, and a generosity of spirit unrivaled in political circles, enabled Bella's activities.
Immediately after law school, Bella joined a labor law firm that represented union locals. Routinely overlooked when she entered an office to represent the United Auto Workers, or the Mine, Mill and Smelting Workers, or local restaurant workers, she decided to wear hats. Hats made all the difference when it came to recognition and even respect, and they became her trademark.
For fifteen years, Abzug, her husband, and their two daughtersEve Gail, called Eegee, born in 1949, now a sculptor and social worker; and Isobel Jo, called Liz, born in 1952, now an attorney and political consultantlived in Mount Vernon, an integrated suburb that the parents believed the girls would benefit from. When the family moved to Greenwich Village, a center of urban activity, everybody was happier.
During the 1950s, Bella Abzug was one of very few independent attorneys willing to take "Communist" cases. With Martin's encouragement, she opened her own office, and defended teachers, entertainment, radio, and Hollywood personalities assaulted during the witch-hunt.
She also defended Willie McGee. In an internationally celebrated case, McGee, a black Mississippian, was falsely accused of raping a white woman with whom he had a long-term consensual relationship. Abzug appealed the case before the Supreme Court and achieved two stays of execution when she argued that "Negroes were systematically excluded from jury service." But she did not achieve a change of venue, and after the third trial and conviction, all appeals were denied.
On her trip south to Jackson for the special hearing board appointed by Mississippi's governor, Abzug never thought much about her personal safety, even though she was pregnant at the time. She realized she was in trouble, however, when the hotel room she had booked was denied her and no other room made available. When a taxi driver offered to take her fifteen miles out into the country to find a place to stay, she returned to Jackson's bus station and spent an unsettling night. At court the next morning, she argued fervently for six hours on behalf of racial justice, protesting the clear conspiracy to deny Willie McGee's civil rights, as well as the long tradition of race prejudice and unfair discrimination. To cancel his death sentence, she argued in 1950, would restore faith in U.S. democracy throughout the world. Despite worldwide publicity, protest marches, and Abzug's fervent plea to prevent another legal lynching, McGee went to the electric chair. Abzug had a miscarriage, but her dedication to the cause of justice was strengthened by her days in Mississippi.
In 1961, Abzug and her Hunter circle (Mim Kelber, Amy Swerdlow, and Judy Lerner) joined others (including Dagmar Wilson, Claire Reid, and Lyla Hoffman) to create Women Strike for Peace. For the next decade, they lobbied for a nuclear test ban treaty, mobilized against Strontium-90 in milk, and protested against the war in Indochina. During the 1960s, Abzug became a prominent national speaker against the poverty, racism, and violence which mocked the promise of democracy in America.
A leading reform Democrat, a successful attorney, a popular grass-roots activist, Abzug was urged to run for Congress, which she agreed to do at the age o fifty in 1970. Stunning and galvanizing, with her hats and her homilies, she became a household symbol for dramatic change. Representing Greenwich Village, Little Italy, the Lower East Side, the West Side, and Chelsea, she was the first woman elected to Congress on a women's rights/peace platform. New York agreed, "This woman's place is in the House-the House of Representatives." And so, her daughter Eve proclaimed: "We got her out of our house and into your House."
A creative powerhouse for good, Abzug understood "pork," alliances, and the contradictions of leadership. Representing women, justice, and peace, she cast her first vote for the Equal Rights Amendment. As a member of the Committee on Public Works and Transportation, she brought more than $6 billion to New York State in economic development, sewage treatment, and mass transit, including ramps for people with disabilities and buses for the elderly.
As chair of the Subcommittee on Government Information and Individual Rights, she coauthored three important pieces of legislation: the Freedom of Information Act, the Government in the Sunshine Act, and the Right to Privacy Act. Abzug's bills exposed many secret government activities to public scrutiny for the first time. They allowed her and others to conduct inquiries into covert and illegal activities of the CIA, FBI, and other government agencies. The first member of Congress to call for Nixon's impeachment, Abzug helped journalists, historians, and citizens to combat the disinformation, misinformation, and generally abusive tactics that marked so much of the Cold War and blocked for so long the path toward human rights.
Above all, Abzug achieved splendid victories for women. She initiated the congressional caucus on women's issues, helped organize the National Women's Political Caucus, and served as chief strategist for the Democratic Women's Committee, which achieved equal representation for women in all elective and appointive posts, including presidential conventions. She wrote the first law banning discrimination against women in obtaining credit, credit cards, loans, and mortgages, and introduced pioneering bills on comprehensive child care, Social Security for homemakers, family planning, and abortion rights. In 1975, she introduced an amendment to the Civil Rights Act to include gay and lesbian rights.
Reelected for three terms, Abzug served from 1971 to 1977 and was acknowledged by a U.S. News & World Report survey of House members as the "third most influential" House member. In a 1977 Gallup poll, she was named one of the twenty most influential women of the world. That pipe-smoking Republican lady of the House, Millicent Fenwick, once said that she had two heroes, women she admired above all: Eleanor Roosevelt and Bella Abzug. They shared one thing, Fenwick said: They meant it! Women of vast integrity, they spoke from the heart, and they spoke truth to power. Although she agreed politically with Abzug on virtually nothing, Fenwick explained, Abzug was her ideal.
After Abzug was defeated in a four-way primary race for the Senate in 1976 by less than one percent, President Carter appointed her chair of the National Commission on the Observance of International Women's Year, and later cochair of the National Advisory Commission for Women. Active in the UN Decade for Women conferences in Mexico City (1975), Copenhagen (1980), and Nairobi (1985), Abzug became an esteemed leader of the international women's movement. She also led the fight against the obnoxious Zionism Is Racism resolution passed in 1975, which was finally repealed in 1985 in Nairobi. Long active in supporting Israel, especially in Congress and in Israeli-U.S.-Palestine peace efforts, she insisted that Zionism was a liberation movement. Always controversial, her definition of Zionism embraced the international peace movement represented in Israel by Shulamith Aloni and others who promoted the peace process.
During this time, Abzug's not-for-profit advocacy organization, Women USA Fund, organized with Brownie Ledbetter, Patsy Mink, Gloria Steinem, Maxine Waters, and Mim Kelber, published educational materials and created the Women's Foreign Policy Council, which led to the creation of WEDO.
In November 1991, WEDO convened the World Women's Congress for a Healthy Planet. Fifteen hundred women from eighty-three nations met in Miami, Florida, to produce the Women's Action Agenda for the twenty-first century. This agenda became the platform for action at UN conferences preparing for the Fourth World Congress on Women (held in September 1995 in Beijing) and created an international women's caucus that transformed the thinking and policies of the UN community. Since 1991, Abzug has promoted the program around the world.
In the face of personal medical challenges, including breast cancer and heart disease, Abzug continues to confront global problems of poverty, discrimination, and the violent fallout of this "bloodiest century in human history." As chair of New York City's Commission on the Status of Women (1993-1995), and in partnership with Greenpeace and WEDO, she launched a national grass-roots campaign against cancer called "Women, Cancer and the Environment: Action for Prevention."
She cats macrobiotically, swims regularly, and plays poker fiercely, maintains a loving relationship with her daughters, with whom she shares a vacation home, and entertains her countless and loving friends (her "extended family") with her great good humor and her love of song. Her friendships with people from Hollywood to New York are legion. Woody Allen directed her in Manhattan, she played alongside Shirley MacLaine in Madame Sousatzka, and her magical rendition of "Falling in Love Again" inspired feminist troubadour Sandy Rapp to compose a ballad, "When Bella Sings Marlena." One line of the song reads, "On the second refrain of moths to the flame, spirits fill the room."
Shameless about enlisting her friends and colleagues to her causes, Abzug is known for her boundless generosity. An indefatigable force for global survival, her mission, her challenge, and her legacy are clear:
It's not about women joining the polluted stream. It's about cleaning the stream, changing the stagnant pools into fresh, flowing waters.
Our struggle is [against] violence, intolerance, inequality, injustice.
Our struggle is about creating sustainable lives, and attainable dreams.
Our struggle is about creating violence-free families. . . . violence-free streets, violence free borders.
Our call is to stop nuclear pollution. Our call is to build real democracies not hypocracies. Our call is to nurture and strengthen all families. Our call is to build communities, not only markets. Our call is to scale the great wall around women everywhere.
Bella Abzug's understanding of the need for an international network of women working across this troubled planet for decency, justice, and peace has fortified a global sisterhood never before imagined. With a song in her throat and a very high heart, Abzug is a boundless source of hope for the future. She lives every day to the fullest and blesses every day with the spiritual fervor of her responsibility and commitment to all people-one life, one weave.
Sources: Paula Hyman and Deborah Dash Moore eds. Jewish Women in America. NY: Routledge, 1997. Reprinted with permission of the American Jewish Historical Society. Photo from Biographical Dictionary of the US Congress