RINGELBLUM, EMANUEL (Menahem; 1900–1944), historian of the Warsaw ghetto. Born in Buczacz, eastern Galicia, Ringelblum graduated from Warsaw University and subsequently taught history at a high school. He published a number of articles, mainly on the history of Warsaw Jewry, in which (influenced by the historian Ignacy Schiper) he stressed social and economic problems. He was a member of *YIVO, and in 1928 a founder of the "Circle of Young Historians" in Warsaw, which published the periodical Der Yunger Historiker. Throughout his life, Ringelblum combined public activity with his academic work. He was active in the left-wing Po'alei Zion and participated in the work of the Yiddish schools' association (Tsentrale Yidishe Shul-Organizatsye). From 1929 he was editor of Folkshilf, the publication of the Jewish cooperative funds. In 1938 the American Jewish *Joint Distribution Committee sent him to the frontier townlet of Zbaszyn, where 17,000 Jews who were Polish nationals living in Germany had been gathered and left destitute after being suddenly deported over the Polish border from their places of residence. They were caught in no man's land unable to enter Poland. Ringelblum directed relief work, collected testimonies from the deportees, and gathered information on events in Nazi Germany.
During the siege and air attacks on Warsaw, Ringelblum was a regular participant in the activities of the coordinating committee of Jewish-aid organizations. Later, when the Juedische Soziale Selbsthilfe (JSS) for self-help was formed out of this committee, Ringelblum headed the department to rally the Jewish population to mutual assistance, including help to the needy and shelter to the deportees and those whose homes had been destroyed. In the course of this work, Ringelblum kept in constant contact with active sources of information in the community at large, from whom he received reports and evidence on events in the capital and provincial towns at a time when there was no press other than the Nazi-approved and -controlled press.
Ringelblum understood that what was happening to Polish Jewry was without precedent and correctly perceived his efforts as providing the basic raw material for future histories of the ghetto and of Polish Jewry during the war. The work that Ringelblum directed is widely regarded as an essential manifestation of spiritual defiance, working against all Nazi efforts to eradicate memory and correctly believing against hope and against all odds that Jews somewhere, if not in Poland, would be able to write their own history of the killings and not rely on German documentation alone.
He recorded this information himself and directed his assistants, whose numbers steadily grew. Thus, a large and diversified enterprise was established for the collection of documents, reports, evidence, summaries, and even research work, memoirs, and literature produced during the period. The secretary of the underground archive reported that "every item, every article, be it long or short, had to pass through Dr. Ringelblum's hands." Most noteworthy is the collection of clandestine newspapers in various languages. The enterprise was given the code name Oneg Shabbat (literally "Enjoyment of the Sabbath") and employed dozens of workers directed and encouraged by Ringelblum. He also made efforts to have this material transmitted to London and through London
Ringelblum left the ghetto with his wife and young son and returned to the ghetto alone during the Uprising. What precisely happened to him is not known but he was arrested and found in the Trawniki camp. Two people arranged for his escape and he was brought to Warsaw, where he was hidden with other Jews.
He worked to the very end. This work even continued in the "Aryan" district after the destruction of the ghetto. In hiding he composed his master work on Polish–Jewish relations during World War II. The Gestapo discovered his hiding place in the "Aryan" district on March 7, 1944, and he and his family were arrested and murdered.
After the war, only two caches were recovered from the ruins, the third never coming to light. The material discovered became the property of the *Jewish Historical Institute in Warsaw (there are photocopies in *Yad Vashem, Jerusalem, and the United States Holocaust Memorial Museum). In the 1990s extensive efforts were made to preserve this documentation and to translate and publish this invaluable material. The Oneg Shabbat material is the main source for research into the history of Polish Jewry under German occupation.
Ringelblum's own notes, summaries, and essays, written during the occupation, were published after the war in Ksovim fun Geto (2 vols., 1961–63; Notes from the Warsaw Ghetto, ed. and tr. by J. Sloan, 1958). He also wrote Kapitlen Geshikhte fun Amolikn Yidishn Lebn in Poyln (1953) and Di Poylishe Yidn in Oyfshtand fun Kościuszko 1794 (1937).
Kermish, in: Yad Vashem Studies, 7 (1968), 173–83; idem, in: Yad Vashem Bulletin, 16 (1965), 16–25; Kozhen, ibid., no. 6–7 (1960), 21–23; Eisenbach, in: E. Ringelblum, Ksovim fun Geto, 1 (1961), 13–60 (introd.); Eck, in: Goldene Keyt, 6, no. 24 (1955), 107–21. ADD. BIBLIOGRAPHY: E. Ringelblum, Writings from the Warsaw Ghetto, ed. J. Kermish and Y.L. Peretz (Yid., 1985); idem, Polish-Jewish Relations during the Second World War, ed. J. Kermish and S. Krakowski (1976); J. Kermish (ed.), To Live with Honor and Die with Honor! Selected Documents from the Warsaw Ghetto Underground Archives (1986).