JOTHAM (Heb. יוֹתָם; "YHWH is perfect"; c. 758–743 B.C.E.), king of Judah; son of *Uzziah (Azariah) and Jerusha, daughter of Zadok (II Kings 15:32–33; II Chron. 27:1). Jotham became king at the age of 25 and, according to II Kings 15:33, reigned 16 years. This contradicts the statement three verses earlier that "*Hoshea son of Elah, made a conspiracy … in the twentieth year of Jotham son of Uzziah" (II Kings 15:30), indicating that Jotham reigned at least 20 years. This may be the result of a miscalculation by a late historian who did not take the coregency (below) into account (Cogan and Tadmor, 181). The concluding phrase is missing from the Lucianic recension of the Septuagint. Apparently Jotham died close to the time of his father's death. According to II Kings 15:5, he was co-regent with his father after the latter had contracted a dread skin disease (ẓaraʿat; traditionally but inaccurately rendered "leprosy"), and was isolated outside the city, while Jotham was "in charge of the palace" (al ha-bayit), and thus was actually second in rank to the king.
According to II Chronicles 27, Jotham built cities and fortresses and engaged the Ammonites in battle to defend Judah's claims in Trans-Jordan. He was successful in subjugating the Ammonites to Judah and in collecting tribute from them for three years (II Chron. 27:5). The rule of Judah in Transjordan is attested indirectly by I Chronicles 5:17, which tells of the census of the tribes of Israel in the area during the reigns of Jotham king of Judah and Jeroboam king of Israel. The notice that "the Lord began to send Rezin … and Pekah … against Judah" (II Kings 15:37) may indicate that the King of Israel and the King of Aram were responding to Jotham's expansionist moves (Cogan and Tadmor, 182–83). The prosperity of the country during his reign enabled him to undertake projects of fortification throughout the country. The general description given by the Chronicler is that Jotham continued his father's work. He fortified the wall of the Ophel in Jerusalem (II Chron. 27:3) and undertook repairs and made additions in the Temple area (ibid., II Kings 15:35). The Chronicler contrasts the piety of Jotham with the impiety of his father Uzziah,
Bright, Hist, 240, 256; Aharoni, in: Tarbiz, 21 (1940), 94ff.; S. Yeivin, Luhot Kronologiyyim… (1962); E. Auerbach, Wueste und Gelobtes Land, 2 (1936), 85ff.; Tadmor, in: A. Malamat (ed.), Bi-Ymei Bayit Rishon (1961), 158ff.; EM, S.V. (includes bibliography). AGGADAH: Ginzberg, Legends, index; I. Ḥasida, Ishei ha-Tanakh (1964), 197. ADD. BIBLIOGRAPHY: M. Cogan and H. Tadmor, II Kings (AB; 1988); S. Japhet, I & II Chronicles (1993), 889–93; J. Kuntz, in: ABD, 3:1021–22.
Sources: Encyclopaedia Judaica. © 2008 The Gale Group. All Rights Reserved.