REUBEN (Heb. רְאוּבֵן), firstborn son of Jacob and Leah (Gen. 29:32; 46:8), and the eponymous ancestor of the tribe of Reuben. The biblical derivation of the name is not etymological, but was given by Leah because it suggested the verb raʾah, "to see" and the fact that YHWH had seen, i.e., taken note of, Leah's sorrow, and the noun ben, "son" (Gen. 9:32; in Ant. I: xix, 8 Josephus gives the name as Reubel). The attribution of primogeniture to Reuben may indicate that, originally Reuben headed the confederation of Israelite *tribes. He is mentioned first in the listing of the twelve (Gen. 46:8–23; Ex. 6:14–16; Num. 1:5–15, 20–42), and he enjoys a prominent position in the traditions of Israelite history prior to the conquest of Canaan in connection with the sale of Joseph (Gen. 37:21–22, 29–30; 42:22, 37) and rebellion against the leadership of Moses (Num. 16). The change that took place in the standing of the tribe is attributed to a sin of its ancestor; see Genesis 49:3–4;; and Genesis 35:21–22 for the incident to which they allude. In Genesis 49:3–4, Jacob rebukes Reuben for "mounting his (Jacob's) couch," by sleeping with Bilhah, Jacob's concubine, and curses him with the words paḥaz kamayim al totar, conventionally translated "unstable as water may you not be preeminent." This is interpreted by I Chronicles 5:1 to mean that Reuben lost his pre-eminent status as the first born. During the period of conquest and occupation, the tribe of Reuben lost the hegemony to the tribe of Joseph, which grew so that it split into the two tribes of Ephraim and Manasseh, and it was Joshua from the tribe of Ephraim who led the conquest of the land; while in the period of the monarchy, it was the tribe of
In the early monarchy period, Reubenites still ranged far and wide with their sheep, fighting desert tribes as they wandered through the border regions of Transjordan (I Chron. 5:9–10, 18–22). At the same time, however, the Reubenites established family ties with these very tribes. Enoch, the son of Reuben (Gen. 46:9; Num. 26:5), is also connected with the tribe of Midian (Gen. 25:4). Reuben's genealogies (Gen. 46:9; Num. 26:5–9; I Chron. 5:1–8) indicate that the tribe had family ties with other Israelite tribes.
According to biblical tradition, Reuben, Gad, and half the tribe of Manasseh settled east of the Jordan during the first stages of the conquest, in the time of Moses (Num. 32). When the tribes of Gad and Reuben noted that "the lands of Jazer and Gilead were a region suitable for cattle" they asked Moses and the tribes of Israel for permission to settle there. Moses agreed to their request on condition that they constitute Israel's vanguard in capturing western Palestine (Num. 32: Josh. 1:12–18). Only after Gad and Reuben had kept their agreement and fought alongside Joshua west of the Jordan were they given permission to return east (Josh. 22). The tribes of Gad, Reuben, and half of Manasseh built an altar near the Jordan on that occasion as eternal proof that the tribes of the east bank were an integral part of Israel (verse 27). (See Map: Tribe of Reuben).
According to some scholars, the Reubenites at first settled in western Palestine in an area bordering on Benjamin in the north and Judah in the south, only at a later stage forcing their way to the east of the Jordan. Among the evidence for this is cited the "Stone of Bohan the son of Reuben" (Josh. 15:6; 18:17) which these scholars identify as a point on the boundary between Judah and Benjamin; Migdal-Eder, where Reuben is said to have slept with his father's concubine Bilhah (Gen. 35:21–22), is located in the vicinity of Jerusalem (Micah 4:8); in Ezekiel 48:6–7, Reuben's frontier territory is described as lying north of Judah; the Song of Deborah does not state explicitly that Reuben dwells on the other side of the Jordan, but the mention of the "tribes" mishpetayim (Judg. 5:16) and the allusion to the tribe's pastoral habits point in that direction, and there is no decisive proof that Reuben's first settlement was originally west of the Jordan. It is conceivable that the tribe
first settled in the plain north of Moab, as biblical tradition has it, and then later, Reubenite families crossed the Jordan westward settling in the area between Benjamin and Judah.
According to Numbers 32, Reuben's settlement extended south of Gilead, in the tableland, and was interspersed with Gadite settlements. Reuben's cities, Heshbon, Elealeh, Kiriathaim, Nebo, and Baal-meon, were surrounded by the territory of Gad which ran from Aroer near Arnon in the south, to Jogbehah near the border with Ammon in the north (Num. 32:34–38). According to Joshua 13, Reuben's settlement covered the entire tableland, from Aroer near the Arnon Valley to the wadi of Heshbon in the north, to the southern edge of the Gilead, while the tribe of Gad settled from the wadi of Heshbon northward (cf. I Chron. 5:8–9). The following are listed among those levitical cities situated in Reuben's area: Mephaath, Bezer, Jahaz, and Kedemoth (I Chron. 6:63–64, 78–79). These four cities are located at the eastern end of the plain, bordering on the desert. The southernmost of them, Kedemoth, is situated north of the uppermost tributary of the Arnon. The northernmost, Mephaath, is close to the border with Ammon. Since the area of Reuben's settlement given in Numbers 32 is smaller than that given in Joshua 13, it is possible that the information in Numbers 32 reflects a later stage in the history of the tribe when it became weak and was gradually absorbed by
E. Meyer, Die Israeliten und ihre Nachbarstämme (1906), 531ff.; N. Glueck, in: A ASOR, 18–19 (1939), 246, n. 669; 14 (1934), 4; Y. Kaufmann, Sefer Yehoshu'a (1963), 167; Z. Kallai, Nahalot Shivtei Yisrael (1967), 219–20. IN THE AGGADAH: Ginzberg, Legends, index; I. Hasida, Ishei ha-Tanakh (1964), 381–3. ADD. BIBLIOGRAPHY: S. Japhet, I & II Chronicles (1993), 128–36; S. Ahituv, Joshua (1995), 218–22, 244; J. Tigay, The JPS Torah Commentary Deuteronomy (1996), 322–23; B. Levine, Numbers 21–36 (AB; 2000), 499–502.
Sources: Encyclopaedia Judaica. © 2008 The Gale Group. All Rights Reserved.