Babylonian Talmud [Full Text]
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Seder Nezikin (Damages)
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Seder Zeraim (Seeds)
Berachot
Pe'ah
Demai
Kilayim
Shevi'it
Terumot |
Ma'asrote
Ma'aser Sheni
Hallah
Orlah
Bikkurim |
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Seder Nashim (Women)
Yevamot
Ketubot
Nedarim
Kiddushin
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Seder Kodashim (Holies)
Zevahim
Menachot
Hullin
Bechorot
Arachin
Temurah
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Keritot
Me'ilah
Tamid
Middot
Kinnim
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Seder Tehorot (Purities)
Keilim
Oholot
Nega'im
Parah
Tehorot
Mikva'ot
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Niddah
Machshirin
Zavim
Tevul Yom
Yadayim
Uktzim
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1. Tenan of the original--We have learned in a Mishna; Tania--We have, learned in a Boraitha; Itemar--It was taught.
2. Questions are indicated by the interrogation point, and are immediately followed by the answers, without being so marked.
3. If there occurs two statements separated by the phrase, Lishna achrena or Waïbayith Aema or Ikha d'amri (literally, "otherwise interpreted"), we translate only the second.
4. As the pages of the original are indicated in our new Hebrew edition, it is not deemed necessary to mark them in the English edition, this being only a translation from the latter.
5. Words or passages enclosed in round parentheses () denote the explanation rendered by Rashi to the foregoing sentence or word. Square parentheses [] contained commentaries by authorities of the last period of construction of the Gemara.
Sources: Sacred Texts |