PLACES TO VISIT:
In the Hollywood movie Raiders of the Lost Ark, Indiana Jones and his enemies try to capture the lost Ark of the Covenant. At one point in the film, Jones' nemesis pats the Ark and turns to Indiana saying, "You and I are just passing through history. This is history."
That is the feeling one gets in the Old City of Jerusalem.
Just walking through the narrow streets and alleys, never mind the shrines
holy to three faiths, one is immersed in history.
The Old City covers roughly 220 acres (one square
kilometer). The surrounding walls date to the rule of the Ottoman Sultan, Suleiman the
Magnificent (1520-1566). Work began on them in 1537 and was not
completed until 1541.
The Old City has a total of 11 gates,
but only seven are open (Jaffa, Zion, Dung, Lions’ [St. Stephen's], Herod’s,
Damascus [Shechem] and New).
Jews aren't worried
about the Golden Gate being closed. As one tour guide put it, "If
the Messiah came this far, he'd find a way in."
One of the closed gates is the Golden Gate, located
above ground level and below the Temple
Mount. It is only visible from outside the city. According to
Jewish tradition, when the Messiah comes, he will enter Jerusalem through this gate. To prevent him from
coming, the Muslims sealed the gate during the rule of Suleiman.
You may notice the original gates are angled so
that you can't enter directly into the city without making a sharp
90-degree angle turn. This was to prevent enemies on horseback from
charging full-speed, straight ahead through them, and to make it
difficult to use a long battering ram to break them down. Also, you
can see above some of the gates, such as Zion Gate, outside the
Armenian and Jewish quarters, a hole through which boiling liquids
could be poured on attackers.
The main entrance to the city is the Jaffa Gate, built by Suleiman in 1538. The name in Arabic, Bab el-Halil or Hebron Gate, means "The
Beloved," and refers to Abraham,
the beloved of God who is buried in Hebron.
A road allows cars to enter the city here. It was originally built in
1898 when Kaiser Wilhelm II of Germany visited Jerusalem. The ruling Ottoman
Turks opened it so the German Emperor would not have to dismount his
It was announced in August 2014 that the Old City was going to have some work done to make the city more accessable to handicap patrons. This $20 million Shekel ($5.75 million) project will provide handicap accessable ramps, hand rails, and other accommodations so handicap individuals can access areas that they were unable to before. The construction will take place in The Jewish Quarter, at the Church of the Holy Sepulchre, and the City Of David, all of which had areas that were previously inaccessable to people in wheelchairs and walkers. Other improvements include sign changes for visually impaired individuals, and a new shuttle bus service.
The Four Quarters
Old City Map
The Old City is divided into four neighborhoods, which
are named according to the ethnic affiliation of most of the people who
live in them. These quarters form a rectangular grid, but they are not
equal in size. The dividing lines are the street that runs from Damascus
Gate to the Zion Gate — which divides the city into east and west
— and the street leading from the Jaffa Gate to Lion's gate —
which bifurcates the city north and south. Entering through the Jaffa
Gate and traveling to David Street places the Christian Quarter on the
left. On the right, as you continue down David Street, you'll enter the
Armenian Quarter. To the left of Jews Street is the Muslim Quarter, and,
to the right, is the Jewish Quarter.
A great way to visit the Old City is simply to
wander through the labyrinthine paths and let yourself get lost. For
safety reasons, it's best not to travel alone and to be careful about
wandering beyond the main thoroughfares of the Muslim Quarter. It is
also prudent to explore during the day, though the views of many of
the sites -- when you know how to find them -- are often best at
Just inside Jaffa Gate, on the left beyond the
Tourist Information Office, is a small enclosure with two graves
nearly hidden beneath the trees. These are believed to be the graves
of the two architects whom Suleiman had rebuild the city walls. They were supposedly murdered either
because the Sultan wanted to be sure they could never build anything
more impressive for anyone else, or because he was angered by their
failure to include Mount Zion within the walls.
The Arab Market
From the Jaffa Gate side of the city, the most
striking landmark is the Citadel,
which is marked by David's Tower, a misnomer given that the
cylindrical structure dates from the 16th century. By contrast,
the tall, square tower is 2,000 years old and was built by Herod.
Inside the Citadel is
a courtyard and museum with exhibits on the history of the Citadel and Old City.
The best way to immerse yourself in the city is
simply to head straight down David Street from Jaffa Gate into the
Arab market, the souk, where you can expect to be verbally
accosted by shopkeepers trying to entice you into their stores and to
keep you occupied long enough to buy something. It's a great place to
bargain, but keep in mind the shopping
tips offered under trip preparation.
As you make your way through the souk,
you'll reach different forks. Head to the left to go toward the
Christian or Muslim Quarter and the right to reach the Jewish Quarter.
The path to the major shrines, the Western
Mount and Church
of the Holy Sepulcher, are not very well marked, but anyone you
ask should be able to direct you.
If you head toward the Muslim Quarter, or enter the
Old City coming from the North from Mea She'arim or somewhere else off
Suleiman Street, you'll want to look for Damascus Gate. This is where
most Arabs enter the city and you'll find a bustling open-air market
filled with people, carts, food and trinkets. Below the gate is a
surviving arch built by the Roman Emperor Hadrian in 135 as the main
entrance to the city he called Aelia Capitolina.
The Jewish Quarter
The Hurva Synagogue (Top: Old Arch; Bottom: Newly Rebuilt)
The current Jewish Quarter, which today looks
almost brand new and usually sparkling clean, dates to roughly
1400. The oldest synagogues — the Elijah the
Prophet and Yohanan
Ben Zakkai — are roughly 400 years-old. These synagogues are below street level because at the time they were built Jews and
Christians were prohibited from building anything higher than the
In the main plaza, the famous arch that used to stretch skyward where
the Hurva Synagogue once stood has now been replaced with a rebuilt and rededicated Synagogue. Originally the
Great Synagogue, the Hurva was built in the 16th century, but was
destroyed by the Ottomans. The
synagogue was rebuilt in the 1850's, but was damaged in the 1948
war and later destroyed after the Jordanians took control of the
Old City. After Israel recaptured the Old City in 1967 debate lasted for decades on whether the rebuild the Hurva or leave it in the destroyed state to memorialize the conflict. Finally, in March of 2010 the newly rebuilt Hurva was dedicated and the synagogue is now in regular use.
Nearby is the
Ramban Synagogue, named for Rabbi
Moshe Ben-Nahman — the Ramban — who helped rejuvenate the
Jewish community in Jerusalem in 1267, after it had been wiped out by
off the plaza is the Cardo,
which was a Byzantine road, roughly the equivalent of an eight-lane highway, that ran
through the heart of the city. Today, a small area is preserved with
some of the original Roman columns. Just beyond the columns is
an underground mall with a number of Jewish stores and art galleries.
This is a good place to purchase Judaica, and it is possible to haggle
with shopkeepers. Compare the prices with the shops downtown before
The Jewish Quarter of today is located on the
remains of the upper city from the Herodian period (37 B.C.E-70 C.E.). The Wohl Archaeological Museum contains
what are now the underground remains of a residential quarter where
wealthy families belonging to the Jerusalem aristocracy and priesthood
constructed homes overlooking the Temple
Mount. Some archaeologists believe the palace of the Hasmoneans (also known as the Maccabees)
is among the ruins.
Since the 2nd
century, refuse has been hauled out of the city through Dung Gate,
hence the name.
Two gates lead into the Jewish Quarter. One, just
outside the Western
Wall plaza, is the Dung Gate. The other is Zion Gate. If you want
to bypass most of the tourists, take the path from Yemin Moshe down
the hill, across Jaffa Road and up the snake path along the wall to
Zion Gate. This was the last gate constructed (in 1540),
probably because Mount Zion was inadvertently let outside the city
walls. In Arabic it is known as "the Prophet David's Gate"
because it faces Mount Zion where David is supposed to be buried. Like other fortress gates, this was built in
an L-shape to prevent armies on horseback from charging through the
entrance. Today, you only have to worry about cars charging through.
The Western Wall
When Rome destroyed the Second
Temple in 70 C.E., only one outer wall remained standing. The Romans probably would have destroyed that wall also, but it must have seemed
too insignificant to them; it was not even part of the Temple itself, just an outer wall surrounding the Temple
Mount. For the Jews, however, this remnant of what was the most
sacred building in the Jewish world quickly became the holiest spot in
Jewish life. Throughout the centuries, Jews from throughout the world
traveled to Palestine, and immediately headed for the Kotel ha-Ma'aravi (the Western Wall)
to thank God. The prayers offered at the Kotel were so
heartfelt that non-Jews began calling the site the "Wailing
A large plaza offers access to the Wall.
You may take pictures — except on Shabbat — from outside the fenced enclosure near the Wall.
The area is open 24-hours and is especially nice to visit when it is
quiet late at night or during holidays and bar-mitzvahs when the area is filled with worshippers.
area near the Wall is divided by a fence — a mechitza — with a small area for
women only on one side and a larger area for men on the other. If you
don't have a yarmulke,
a box at the entrance has paper ones to use while you're near the Wall.
Go right up to the Wall and feel the texture of the stones and take in the awesome size of the
structure. The largest stone in the wall is 45 feet long, 15 feet
deep, 15 feet high, and weighs more than one million pounds. The Wall is 65 feet (20 meters) high.
A Jew goes to the
Wall every year and puts a prayer in the crack saying: "God
please help me win the lottery." Year after year he loses.
Finally, after several years, God speaks to him: "Nudnick, will
you go and buy a ticket."
Praying at the Wall is a unique experience, one that makes believers feel as close as it
is possible to get to the Almighty. You'll notice scraps of
paper in the Wall when you are standing up close. These kvitlach,
are messages and prayers that people write and put in the Wall,
hoping they will be answered.
Entering a tunnel at the prayer plaza, one turns
northwards into a medieval complex of subterranean vaulted spaces and
a long corridor with rooms on either side. Incorporated into this
complex is a Roman and medieval structure of vaults, built of large
dressed limestone. The vaulted complex ends at Wilson's Arch, named
after the explorer who discovered it in the middle of the 19th
the outer face of the Herodian western wall of the Temple
Mount, a long narrow tunnel was dug slowly under the supervision
of archeologists. As work progressed under the buildings of the
present Old City, the tunnel was systematically reinforced with
concrete supports. A stretch of the Western
Wall — nearly 1,000 feet (300 meters) long — was revealed in
pristine condition, exactly as constructed by Herod.
In this confined space, you are walking on the original pavement from
the Second Temple period and following in the footsteps of the
pilgrims who walked here 2,000 years ago on their way to participate
in the rituals on the Temple Mount.
At the end of this man-made tunnel, a 65 foot (20
meters) long section of a paved road and an earlier, rock-cut Hasmonean aqueduct leading to the Temple
Mount were uncovered. A short new tunnel leads outside to the Via
Dolorosa in the Muslim Quarter.
Jews oppose organized women's prayer services at the Wall; prayer
services they maintain, may only be conducted by males. Public
pressure has grown over the years to allow women to pray collectively
at the Kotel. Similarly, Jews from the Conservative and Reform movements
have been fighting with the Orthodox authorities who control access to
the Wall for the right to conduct their own services. Clashes have
unfortunately turned violent in recent years; however, the political
trend has been moving in the direction of greater pluralism.
Near the Wall,
men are often approached by Orthodox Jews who want them to put on tefillin.
A few rabbis also hang out in the area and will approach young people
and ask them for the time or strike up a conversation. Their intent is
to persuade you to go with them to a yeshiva. Going with them can be a
rewarding experience -- some people stay for years -- but don't let
yourself be intimidated or misled about their purpose.
The Muslim Quarter and Temple Mount
Around the corner from the Western
Wall, below the southeastern corner of the Temple
Mount, is the Ophel Archeological Garden. This excavation
reveals 2,500 years of Jerusalem's history in 25 layers of ruins from
the structures of successive rulers. The ancient staircase and the
Hulda Gate, through which worshippers entered the Second Temple
compound, and the remnants of a complex of royal palaces of the 7th
century Muslim period are among the antiquities excavated.
A path up from the Western
Wall plaza leads to the Temple
Mount, or Haram es-Sharif (the Noble Enclosure in Arabic). This 40
acre plateau is dominated by two shrines, the Dome
of the Rock (which is not a mosque) and the al-Aksa
mosque. The shrines, built in the seventh century, made
definitive the identification of Jerusalem as the "Remote
Place" that is mentioned in the Koran.
of the Rock is often incorrectly referred to as the "Mosque
of Omar" after the Arab caliph Omar Ibn-Khatib who built a mosque
nearby. The Dome
of the Rock was built 50 years later, in 691, by the Ummayyad
caliph, Abd el-Malik.
Muslims remove their shoes and express their
devotion to Allah inside the Dome
of the Rock, which was built around the rock on which Abraham bound his son Isaac to be sacrificed before God intervened. According to some old maps and
traditions, this is the center of the earth. This is also the place
where the Koran says Mohammed ascended to heaven. Muslim tradition also holds that the rock tried to
follow the Prophet, whose footprints are said to be on the rock. For
many years, pilgrims would chip off pieces of the rock to take home
with them, but glass partitions now prevent visitors from taking
souvenirs. A special wooden cabinet next to the rock holds strands of
Under the rock is a chamber known as the Well of
the Souls. This is where it is said that all the souls of the dead
The Al-Aksa mosque (Ministry of Tourism)
At the southern end of the Temple
Mount is the gray-domed al-Aksa mosque. The name means "the distant one," and refers to the
fact that it was the most distant sanctuary visited by Mohammed.
It is also the place where Mohammed experienced the "night journey," which is why it is
considered the third holiest Islamic shrine after Mecca and Medina. In
1951, King Abdullah of Transjordan (Jordanian King
Abdullah's great-grandfather) was assassinated in front of the
Between the mosques is a great water fountain used
by Muslims to wash their feet before entering the holy places.
Visitors must also remove their shoes. Both mosques are closed to
tourists during the five times each day when Muslims pray. The Temple
Mount also has a small museum .
A radical group of Orthodox Jews have periodically issued
threats against the Muslim shrines in hopes of rebuilding the Temple there. These threats are treated seriously by the Israeli authorities
and the group is kept away from the Temple
Mount. More mainstream Orthodox opinion forbids Jews from walking on the Temple
Mount because of the possibility of unwittingly defiling the place
where sacrifices were once offered. Non-Orthodox Jews typically accept the opinion of other
authorities who argue the sanctity of the Temple
Mount ended when the Temple and altar were destroyed and that it is permissible for Jews to go there
so long as they show respect for what was once a holy place.
Despite the name, the Muslim Quarter is also the site
of many important Christian sites, including the Church of St. Anne, the
Convent of the Sisters of Zion, and the Ecce Homo Church. The Via Dolorosa
begins in this section of the city and most of the Way of the Cross is
actually in the Muslim rather than the Christian Quarter.
Most Muslims who live inside the Old City have homes
in the Muslim Quarter, but this is an area where Jews resided for decades.
In recent years, some Jews have moved back to this part of the city, an
act viewed by Muslims and many others as unnecessarily provocative, though
the Jewish residents would argue they have every right to live anywhere
in their capital.
Visitors tour the inside of the Old
City of Jerusalem,
but most do not know they can climb on top of the
ramparts to get a different perspective. Not only
do you get a spectacular view of the city beyond
the walls, you get a unique look, especially in
Quarter, at how people live inside the city.
The path along the walls can be accessed
from Jaffa, Damascus, Lion's and Zion Gates.
The entrances are surprisingly difficult to find,
but worth the effort.
The walls are approximately two-and-a-half
miles long. It is not possible to circumnavigate
the city atop the walls. The street separates the
Citadel and Jaffa Gate at one end of the city. At
the opposite end, the wall walk ends at St. Stephen's
(Lion's Gate), because you cannot walk along the
wall surrounding the Temple
Mount. This is where the walk beginning at the
Jaffa Gate ends. The walk from the Citadel ends
short of the Dung Gate, opposite the Jewish
it is possible to look at what once was a moat surrounding Herod's palace.
The Citadel was
built by the Crusaders in
the Middle Ages as a lookout to guard the road to
Jaffa. The walk actually ends atop the police station.
Beyond the walls, one gets a spectacular view of
the new city, Yemin
Moshe, the hotels, and shopping mall outside
As one walks around the wall, you
can look inside at an Armenian seminary
and a huge vacant lot in one of the most ancient
parts of the Old City. It is no doubt invaluable
as real estate and as an archaeological site. The
Armenian authorities, however, will not allow any
From the top of the wall, you can
see the 1948
border where Arabs shot at Jews living in Yemin
Moshe, identifiable by its non-functioning windmill,
until the border was settled with Jordan.
Just to the right is the King
David Hotel and behind it the tip of the YMCA
tower is just visible. The Sheraton Hotel and the
other few “skyscrapers,” also hotels,
mark the skyline of what is otherwise a low-level
Lions' Gate has near
its crest four figures of lions, two on the left and two on the right.
Legend has it that Sultan Suleiman placed the figures there because he
believed that if he did not construct a wall around Jerusalem he would
be killed by lions. Christians call it St. Stephen's Gate
because he is said to have been martyred nearby. The Israeli assault
to recapture the Old City in 1967 was made through this gate.
It is also possible to see the cemetery of
Dormition Abbey just beyond the SE corner of the walls. This
particular route is separated from the Jewish
Quarter by a road inside
the wall so that it is not possible to see much. Beyond the walls,
however, it is possible to get a panoramic view of what the rest of
the world calls the occupied territory. Closer to the Old City, it is
possible to see the Arab village of Silwan and, if someone points it
out, the City of
David excavations. Toward the exit it is possible to see large
depressions that are the ruins of cisterns from the 4th and 5th
The path along the ramparts in the Muslim
Quarter is even more interesting. Making your
way toward the Temple
Mount from Damascus Gate, it is possible to
look inside the courtyards of Muslim homes. Outside,
across Suleiman Street, you can see the Rockefeller
Museum, which houses antiquities found from
archaeological excavations and other exhibits.
When you reach the far corner of the City, you
can get a wonderful view of Mount
Scopus, the Hebrew
of Olives and various churches.
The Way of the Cross
best way to follow the Via Dolorosa, or way of suffering, is to enter
Lion's Gate (St. Stephen's Gate) from the eastern side of the City
(beside the Temple Mount). This is the route Christians believe Jesus traveled carrying the cross from his trial to the place of his
crucifixion and burial. The 14 stations commemorate incidents
along the way. The first seven stations wind through the Muslim
Quarter. The last five are inside the Church
of the Holy Sepulcher. The tradition of following the Via Dolorosa
dates to the Byzantine period.
Station I -- The place where Pontius Pilate's
judgment hall once stood and Jesus was condemned to death.
Station II -- The Monastery of the Flagellation
where Jesus was given the cross.
III -- The spot where
Jesus fell under
the weight of the
cross for the first
Station IV -- Where Mary came out of the crowd to
see her son.
Station V -- Simon the Cyrene was taken out of the
crowd by the Romans to help Jesus carry the cross.
Station VI -- Recalls the tradition of Veronica
stepping up to Jesus and wiping his face.
Station VII -- Where Jesus fell for the second
Station VIII -- The place where Jesus consoled the
women of Jerusalem.
Station IX -- Where Jesus fell for the third time.
Station X -- Jesus is stripped of his garments.
Station XI -- Jesus is nailed to the cross.
Station XII -- The place where Jesus died on the
Station XIII -- The spot where Jesus' body was
Station XIV -- The tomb of Jesus.
of the Holy Sepulcher is revered by Christians as the site of the
death, burial, and resurrection of Jesus Christ. In the 4th century,
Helena, the mother of Emperor Constantine and a convert to
Christianity, traveled to Palestine and identified the location of the
crucifixion; her son then built a magnificent church. The church was
destroyed and rebuilt several times over the centuries. The building
standing today dates from the 12th century.
of the Church of
the Holy Sepulcher is zealously guarded by different
denominations. The Greek Orthodox, Roman Catholics, Armenians and
Copts are among those that oversee different parts of the Church. In
the 12th century, fighting among different denominations over who
should keep the key to the church led the Arab conqueror Saladin to
entrust the key to the Muslim Nuseibeh and Joudeh families.
Today, eight centuries later, the 10-inch metal key
is still safeguarded in the house of the Joudeh family. Every morning
at dawn, Wajeeh Nuseibeh, who took over the job of doorkeeper from his
father 20 years ago, picks up the key and opens the massive wooden
church doors. Every night at 8:00 p.m. he returns to shut and lock
For years, Israel tried to convince the Christian denominations
to open a second exit to the Church for safety reasons. In 1840, a devastating
fire caused a panic that led to many deaths, and Israeli officials became
especially concerned about the danger with the expected crush of tourists
arriving for the year 2000 celebrations. Agreement was finally reached
in June 1999 to open another exit, but this has provoked a new dispute
over who will have the key to the new door.
The Armenian Quarter
The Old City is said to be divided into quarters because
of the concentration of Jews, Christians, Muslims and Armenians in corners
of the nearly square area enclosed by the Turkish walls. The Armenian
section is actually the smallest, comprising about one-sixth of the area
of the Old City. If you enter the city from Jaffa
Gate and turn left, walk past the Citadel and police station and continue down the narrow street – watch out for
cars! – you'll run smack into the Armenian Quarter. From Zion
Gate, the first thing you will see are the Armenian shops where you
can find beautiful hand-made ceramics.
The Armenian-style ceramics in the Arab market are usually mass produced. You get the real thing in the Armenian Quarter and can even watch the artisans create their masterpieces.
The Armenians claim a presence in Jerusalem since the first century when an Armenian battalion fought under the Roman
emperor Titus. The Armenians adopted Christianity as their official religion
in 286 C.E., even before the Romans and, for the last 1,700 years, have
been ensconced in Jerusalem, frequently finding themselves between warring
factions. The Armenian Quarter was established in the 14th century. Today,
approximately 2,500 Armenians live in Jerusalem and another 1,500 elsewhere
The Armenians are not Palestinians, but they generally
sympathize with their political agenda, although the Armenians have not
supported the idea of Palestinian control over the Old City. In fact,
during the Camp David Summit,
leaders of the Armenian church insisted the Christian and Armenian Quarters were inseparable and expressed their
preference for international guarantees.
Armenian section is almost a city within the city. The walled compound
surrounds the Church of St. James, the Convent of the Olive Tree, the
Armenian Patriarch residency, a monastery and a number of shops.
St. James Church, built in the mid-12th century, is named
for the brother of Jesus,
who was the first bishop of the Jerusalem church and for James the Apostle.
It is renowned for its beauty. The domed ceiling is illuminated by gold
and silver lamps. Jesus' brother James is said to be buried in the central
nave and beyond the wooden doors inlaid with mother-of-peal and tortoise
shell is a shrine where the head of St. James is buried.
The St. James Monastery, which takes up about two-thirds
of the quarter, houses gifts left by pilgrims over the last 1,000 years.
It also includes a quiet residential area. The Gulbenkian Library is also
inside the monastery. It holds more than 100,000 volumes, many dating
back hundreds of years. The Mardigian Museum is nearby and it contains
exhibits on Armenian art and culture and the genocide of 1915.
Oddly enough, only one Armenian church is in the Quarter,
but four other denominations (Syrian, Maronite Catholic, Greek Orthodox,
and Anglican) have churches in this part of the city.