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Genoa

GENOA, seaport in N. Italy. There were Jews living in Genoa before 511, since in that year Theodoric the Ostrogoth confirmed through his minister Cassiodorus the Jewish privilege of restoring, but not enlarging, the synagogue, which had been destroyed by Christian fanatics. From 1134 Jews who came to Genoa had to pay toward the illumination of the cathedral – this obviously discouraging their settlement. *Benjamin of Tudela (c. 1165) found only two Jews (brothers) in Genoa, dyers from North Africa. Notarial documents of 1250–74 show a number of Jews established there or in transit. In 1492 refugees from Spain arriving in Genoa in overcrowded ships were allowed to land for three days, but on Jan. 31, 1493, this concession was withdrawn through fear that the Jews had introduced the plague. In following years some well-to-do Jews were allowed to stay in Genoa under the supervision of an "Office of the Jews."

The policy of the Genoese doges and senate toward the Jews subsequently varied, alternately influenced by fear of competition and the need to exploit Jewish experience in overseas trade. The Jews were expelled from the city in 1515, readmitted a year later, and again expelled in 1550. In 1567 the expulsion was extended to the whole territory of the republic. However, between 1570 and 1586, permission to engage in moneylending and to open shops in Genoa was granted four times to the Jews. In 1598 a further decree of expulsion was issued, but many Jews succeeded in evading it. In 1660 the 200 Jews living in Genoa were confined to a ghetto, although two years later many were still living outside it. What is possibly the first polyglot Bible (or part of it) was published here in 1516: the Psalter in the Hebrew original, with the Greek Septuagint, the Latin Vulgate, the Aramaic Targum and its Latin translation, and an Arabic version together with some notes by Bishop Agostino Giustiniani, to whose scholarly initiative this magnificent edition was due. The last decree of expulsion was issued in 1737 but was not rigorously enforced. Finally, in 1752 a more liberal statute was issued, but owing to the uncertain conditions the Jewish population remained small, numbering only 70 in 1763. The number increased during the 19th century, after Genoa's development as Italy's major port, especially after full equality was granted to the Jews in 1848. The community numbered about 1,000 in the middle of the 19th century.

BIBLIOGRAPHY:

Milano, Bibliotheca, index, S.V. Genova; Roth, Italy, index; idem, in: Speculum, 25 (1950), 190–7; idem, Jews in the Renaissance (1959), 155; R. Pacifici, Nuovo Tempio di Genova con illustrazioni e notizie storiche nella comunità nei secoli XVII e XVIII (1939); Perreau, in: Vessillo Israelitico, 29 (1881), 12–14, 37–40, 70–73; D.W. Amram, Makers of Hebrew Books in Italy (1909), 266ff.; A. Marx, Studies in Jewish History and Booklore (1944), 312; S. Jona, Persecuzione degli ebrei a Genova (1965); Musso, G.G., "Documenti su Genova e gli ebrei tra il 'Quattro e il 'Cinquecento," RMI, 36 (1970) 426–435. ADD. BIBLIOGRAPHY: G.G. Musso, "Per la storia degli ebrei in Genova nella seconda meta del cinquecento: Le vicende genovesi di R. Josef Hakohen," in: Carpi (1967), 101–11; C. Brizzolari, Gli ebrei nella storia di Genova (1971); G.N. Zazzu, "Genova e gli ebrei nel basso Medio Evo," RMI, 40 (1974), 248–302; G.N. Zazzu, "Juifs dans le territoire génois au bas moyen-âge," in: WCJS, 6 (1975), 143–51; A. Agosto, "L'Archivio di stato di Genova e le fonti relative alla storia degli Ebrei genovesi dal XV al XVIII secolo," in: Italia Judaica, 2 (1986), 91–98; M. Balard, "Les transports maritimes génois vers la Terre Sainte," in: I comuni italiani (1986), 141–74; M.L. Favreau-Lilie, "Friedenssicherung und Konfliktbegrenzung; Genua, Pisa und Venedig in Akkon, ca. 1200–1224," in: I comuni italiani (1986), 429–47; B.Z. Kedar, "Genoa's Golden Inscription in the Church of the Holy Sepulchre; a Case for the Defence," in: I comuni italiani (1986), 317–35; S. Origone, "Genova, Costantinopoli e il Regno di Gerusalemme (prima metà sec. XIII)," in: I comuni italiani (1986), 281–316; G. Pistarino, "Genova e il Vicino Oriente nell'epoca del Regno Latino di Gerusalemme," in: I comuni italiani (1986), 57–139; R. Urbani, "Nuovi documenti sulla formazione della "Nazione ebrea" nel Genovesato durante il XVII secolo," in: Italia Judaica, 2 (1986), 193–209; R. Urbani, "Gli Eccellentissimi Protettori della nazione ebrea a Genova (1658–1797)," in: Italia Judaica, 3 (1989), 197–201; R. Urbani, "Considerazioni sull'insediamento ebraico genovese (1600–1750)," in: Atti della Società Ligure di Storia Patria, 29:1 (1989), 305–37; O. Limor, "Missionary Merchants; Three Medieval Anti-Jewish Works from Genoa," in: Journal of Medieval History 17:1 (1991), 35–51; G.N. Zazzu, Sepharad addio, 1492: I profughi ebrei dalla spagna al "ghetto" di Genova, Genova 1991; R. Urbani, "Indizi documentari sulla figura di Joseph Ha Cohen e della sua famiglia nella Genova del XVI secolo," in: E andammo dove il vento ci spines (1992), 59–67; R. Urbani, "La riammissione degli ebrei in Genova del 1752; il carteggio tra la Repubblica e la Curia Romana," in: Wezo't le-Angelo (1993), 573–91; C. Bricarelli, Una gioventù offesa: ebrei genovesi ricordano (1995); G. Jehel, "Jews and Muslims in Medieval Genoa; from the Twelfth to the Fourteenth Century," in: Mediterranean Historical Review, 10:1–2 (1995), 120–32; B.Z. Kedar, "A Vaulted East-West Street in Acre's Genoese Quarter?," in: Atiqot, 26 (1995), 105–11; G.N. Zazzu, Una gioventù offesa: ebrei genovesi ricordano (1995); E. Parma, "Il parato pontificale seicentesco di Genova in San Salvatore di Gerusalemme," in: Le vie del Mediterraneo (1996), 35–43; S. Ravera, "Jacopo da Varagine, San Giovanni Battista e le crociate," in: Le vie del Mediterraneo (1996), 13–17; R. Urbani, The Jews in Genoa (1999). HOLOCAUST PERIOD: C. Brizzolari, Genova nella seconda guerra mondiale. Una città in guerra (1938–1943), 2 vols (1977–78); G.B. Varnier, "Un vescovo per la guerra: L'azione pastorale di Pietro Boetto, arcivescovo di Genova (1938–1946)," in: B. Gariglio (ed.), Cattolici e Resistenza nell'Italia settentrionale (1997), 33–57; S. Antonini, Delasem. Storia della più grande organizzazione ebraica italiana di soccorso (2000).