Map of Iceland
Iceland does not have a very rich history of Jewish culture. There are no synagogues or rabbis, and the congregations that do exist are very small.
It is widely assumed that
the first Jews to travel to Iceland were
traders and merchants who arrived as
early as 1625. Most of these merchants
came from Denmark,
and trade continued during the 18th and 19th
centuries. Native Icelanders owned
most of the trading businesses, but a small
number of wholesale firms in Iceland were
owned by Danish
Few Jews lived in Iceland
at this time. During the period of Western
emancipation, there was no economic or personal
incentive for Jews to immigrate to Iceland. It
was a country where the practice of a non-Christian
faith was not tolerated. Jewish
immigration to Iceland did not really begin
until the mid-1930s, when Jewish refugees
from Europe began arriving in the country.The
term for Jew in the Icelandic language is
Gyoingar, and most Icelanders only knew of
the Jews from the Bible. The
term Gyoingar still holds negative connotations
The first Jew to be recorded in Icelandic annals was Daniel Salomon, a Polish man who resided in Denmark. However, when he arrived in Iceland in 1625, he was no longer a Jew. He converted to Christianity in Copenhagen and changed his name to Johannes Salomon just a few years prior.
The first Jewish ship, named the Ulricha, arrived in Iceland in 1815. The ship belonged to a Danish merchant, Ruben Moses Henriques, who sold hats, fabrics, and paper.
On April 5, 1850, the Danish
King implemented a law that allowed foreign
Jews to settle in Denmark. In
1853, the King requested that Iceland, too,
implement this law, but the Icelandic parliament,
the Althing, rejected this request. Two
years later, the parliament overturned the
original decision, and chose to implement the
law. There is no documentation, however,
of any Jews permanently settling in Iceland
at this time.
As the first practicing Jew recorded in Icelandic annals, Max Nordau was a physician as well as journalist from Pest, Hungary who first came to Iceland in 1874 to cover the celebration commemorating the country’s millennium anniversary. Nordau was known at the time for his Zionist affiliations.
In 1906, a young merchant
from Copenhagen, Fritz Heymann Nathan, arrived
in Iceland, and became the first practicing
Jew to settle there. His company, Nathan & Olsen,
became one of the largest and most successful
businesses at the time. However, the
absence of any Jewish culture in Iceland
greatly bothered Nathan, and after marrying
in 1917, he decided it was impossible to
live a Jewish life in Iceland with his family. After
the completion of the first five-story building
in Reykjavik, he left Iceland and returned
In 1933, a small Nazi party was founded in Iceland, and in 1934, it became a National Socialist party with official ties to its German counterpart.
In November 1937, C.A.C. Brun, the first secretary of the Danish legation in Reykjavik, met with the Icelandic Prime Minister, Hermann Jonasson to discuss the plight of a Jewish family that was threatened with expulsion. In his diary, Brun exclaimed, “Iceland has always been a pure Nordic country, free of Jews.” This view echoed the sentiments of many other Icelanders at the time.
In 1938, after Denmark closed its doors to Austrian Jews, Iceland soon followed suit. Several Jews were expelled from Iceland during this time. Throughout the late 1930s, Icelanders became increasingly hostile to Jews living within their borders, and the few Jews who resided there were very poorly treated. Anti-Semitic trends could be seen in many aspects of Icelandic society. In 1939, a report written for the Aid Association of German Jews concluded that refuge in Iceland to escape Nazi Germany was impossible.
It was not until 1940,
when British forces arrived in Iceland with
some Jewish soldiers included among their
ranks, that the first official congregation
was established in Reykjavik. A service
was held in 1940 that included 25 servicemen
from Britain, Canada,
and Scotland on Yom
Kippur in a lodge that belonged
to the Good Templars. They used a borrowed Torah scroll,
the only one available in Reykjavik, and
had two prayer
shawls and one skullcap. This
service was the first non-Christian religious
ceremony to take place in Iceland in 940
years, since the nation officially embraced
Christianity in the year 1000.
Jewish life became much more active after the arrival of American troops to Iceland in 1941-1942. An American rabbi arrived in the country in late 1941, and a few years later, in 1944, there were 500 Jews present at a Rosh Hashanah service that took place at Naval Air Station Keflavik with a Torah scroll flown in from the United States.
In 1944, about 2,000 Jewish servicemen were stationed in Iceland. A rabbi was present in Keflavik for a few years after 1944, and two Jewish congregations existed until the mid-1950s.
According to Iceland’s Statistical Bureau, there were only 9 Jews in Iceland in 1945.
Iceland officially became
independent in 1944.
Modern Jewish Life
Although Iceland and Israel had virtually no ties, Iceland was one of the nations that voted in favor of the Partition Plan at the United Nations on November 29, 1947.
Of the small number of Jews
who remained in Iceland after World
many preferred to keep a low profile, and
not call too much attention to themselves
or their Jewish faith. Almost all adopted
Icelandic names, and shed their
Jewish identity altogether and adopted an
After author and journalist Alfred Joachim Fischer visited Iceland in 1955, he wrote an account of Jewish life in the country. Fischer himself was a Jewish German refugee who settled in London and Berlin. In his writings, Fischer described the first Yom Kippur service of 1940, and also noted that most Jews who had settled in Iceland had taken Icelandic names.
The Jewish community that
exists in Iceland today is extremely small
and has generally liked to go unnoticed, though signs of Jewish identity in public are begining to emerge. Of the roughly 300,000 people who live in Iceland, it is believed that no more than 50 to 100 are Jewish, nearly all of whom live in the country's capital city of Reykjavik. Most of Iceland's Jews are Israeli, European or American immigrants who are married to native
Icelanders; there are only a couple of fully Jewish couples in the country.
Religious observance is very
minimal, though the Jewish community tries to gather together in Reykjavik
on the Jewish holidays of Rosh
Kippur, and Passover. These get-togethers are coordinated by Mike Levin, an American immigrant and the Jewish community's unofficial spokesman. "I have two kids, and I wanted them to have some sort of Jewish experience," he explains.
In 2011, Rabbi Berel Pewzner, a Chabad emissary, made a trip to Reykjavik to organize a Passover seder. "It was the first kosher seder ever held in Iceland, and we had more than 50 people join us," Pewzner recounts. Encouraged by the response, he returned in September 2011 to organize services and meals for the High Holy Days. "We had our first minyan here since World War II, and for many of those who came, it was first time they ever heard a shofar."
Most do not have a strong Jewish identity,
and some have even kept their Jewish faith
a secret from their children. Many took Icelandic
names in the mid-1950s and prefer to assimilate
because of the strong anti-Semitic
climate that has resonated throughout the
years in Iceland. Judaism is not officially recognized as a religion in Iceland, but that is mainly because the Jewish community wants it that way. Though official recognition would enable the community to obtain government funding that could allow them to build their first synagogue or purchase a Torah scroll, the majority of Jews on the island are satisfied with not recognizing themselves as Jewish.
The Jewish congregation
first established at the American NATO base
in Keflavik during WWII is
The most prominent Jew in Iceland, however, is the First Lady, Dorrit Moussaieff, wife of President Olafur Ragnar Grimsson, whom she wed in 2003. She was born in Jerusalem to a wealthy Bukharian Jewish family. Although she is secular, she is well known among Icelanders for bringing a positive view of Judaism to their country even though the Jewish community on the island says she has never reached out to them.
Haaretz (December 23, 2011);
Center for Public Affairs,
on the internet by Icelandic historian Snorri