Israel Society & Culture:
Domestic Issues


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From abroad it often appears the peace process is the all-consuming concern of Israelis, but it really is not. Like Americans, most Israelis focus much of their attention on their families, jobs and general well-being. Most domestic problems are similar in the United States and Israel, but two are unique — religious-secular relations and the status of Israeli Arabs. Two other issues that are of shared concern, but have distinct features in Israel, are the status of women and environmental protection. Here’s a brief summary of these issues.

Religious-Secular relations

Unlike many countries in the diaspora, the Reform and Conservative branches of Judaism are very small in Israel; most Jews fall under the category of either "religious," "secular," or "masorti." Since Israel is a Jewish and democratic state, there is no separation of religion and state, which often leads to disagreements on the amount of state involvement/interference in religion and vice versa.

Many secular Jews want a complete separation of church and state, the ability to have a civil marriage ceremony and a secular divorce, both of which are now controlled by the Orthodox establishment. Other areas of disagreement include the closure of roads, bus routes, restaurants and stores on Shabbat.

On the other hand, ultra-orthodox Jews want to maintain the status quo and feel that Israel is a Jewish state and that Judaism should dictate how the country is run. They feel that having buses on their streets hampers their enjoyment of Shabbat and that the Orthodox establishment must be in charge of officiating marriages, divorces and conversions or else they might not be valid under Jewish law.

Most Israeli Jews are masorti and their opinions lie somewhere in the middle. They want to preserve tradition, but do not feel bound by it.

Status of Israeli Arabs

Roughly 18% of Israel’s more than six million citizens are Arabs. The vast majority (81%) of Israeli Arabs are Muslims. Arabs in Israel have equal voting rights; in fact, it is one of the few places in the Middle East where Arab women may vote. Arabs currently hold ten seats in the Knesset. Israeli Arabs have also held various government posts.

Arabic, like Hebrew, is an official language in Israel. At the time of Israel’s founding, only one Arab high school was operating, today, there are hundreds of Arab schools. Most Arabs attend these schools.

The sole legal distinction between Jewish and Arab citizens of Israel is that the latter are not required to serve in the Israeli army. This was to spare Arab citizens the need to take up arms against their brethren. Nevertheless, many Arabs have volunteered for military duty and the Druze and Circassian communities are subject to the draft.

Some economic and social gaps between Israeli Jews and Arabs result from the latter not serving in the military. Veterans qualify for many benefits and jobs not available to non-veterans. Moreover, the army aids in the socialization process. On the other hand, Arabs do have an advantage obtaining some jobs during the years Israelis are in the military. In addition, industries like construction and trucking have come to be dominated by Israeli Arabs.

While there is no institutional segregation, Jews and Arabs have chosen to live separately in all but a handful of cities. Israelis all recognize that Arab villages have historically received less funding than Jewish areas and this has affected the quality of Arab schools, infrastructure and social services. Arabs are also underrepresented in higher education and most industries.

Israeli Jews and Arabs have surprisingly little contact with each other. Most young people study at different elementary and secondary schools and may not come into contact with one another until college; by then, many preconceived opinions have been formed. This lack of interaction exacerbates tensions between the two communities.

Israeli Arabs also face their own conflicts as Palestinians in a Jewish state. While identifying with the Palestinian people and disputing Israel's identification as a Jewish state, they see their future tied to Israel. They have adopted Hebrew as a second language and Israeli culture as an extra layer in their lives. At the same time, they strive to attain a higher degree of participation in national life, greater integration into the economy and more benefits for their own towns and villages.

Although Israeli Arabs have occasionally been involved in terrorist activities, they have generally behaved as loyal citizens. During Israel’s wars, none engaged in acts of sabotage or disloyalty. In some instances, Arabs volunteered to take over civilian functions for reservists.

The United States has been independent for well over 200 years and still has not integrated all of its diverse communities. It should not be surprising that Israel has not solved all of its social problems in only 52 years.

Status of Women

Many strides have been made for Israeli women in the public sphere; the Women’s Equal Rights Law of 1951 gave women equal status in property rights, guardianship, estate rights and the March 2000 amendment gave women equal status in the workforce, education, health, housing and social welfare. Despite the laws, women are still underrepresented in the government, Cabinet and leadership positions in many companies and organizations.

An ongoing conflict concerns access to Israel’s holy places, specifically the Western Wall. A separate area is set aside for women, but they have been prevented from praying collectively. Women at the Wall is a movement for women who want to pray together and read the Torah at the Wall on a once-a-month basis. They have faced verbal and physical violence from men (and some women) who believe this behavior is contrary to halacha (Jewish law). The women recently received permission from the Israeli Supreme Court to pray in their own manner at the Wall; however, new legislation introduced by the religious parties may be passed by the Knesset to nullify the Supreme Court decision.

Meanwhile, religious courts in Israel have control over personal status issues, such as marriage and divorce, hence, women cannot initiate divorce proceedings. Many women have to live under the status of agunah (a woman who cannot remarry) for months or even years until the husband is pressured into giving a get (a Jewish divorce).

Domestic violence is another problem faced by many Israeli women, both religious and secular. Non-governmental organizations, shelters and hotlines provide support for abused women.

The Environment

One issue that cuts across all cleavages in Israeli society is environmental protection. Perhaps the most important topic for the environment and Israel’s long-term survival is access to drinking water. Water resources are scant and Israel is negotiating to receive water from Turkey and other outside sources. Low water tables in the Sea of Galilee affects not only local fish and wildlife, but has also led to a number of drownings in the summer of 2000.

Because of increased immigration and high birth rates, Israel’s population is booming and could become one of the most densely populated nations in the world. Cities are becoming overcrowded and Israel’s open spaces are rapidly being developed. The growing population has also led to congestion, groundwater contamination and air pollution.

Recently construction has begun on a new superhighway to decrease the number of traffic jams and congested areas. Construction, though, worries environmentalists who are concerned about the impact this will have on the environment in between the cities.

Israel also faces the grave problem of waste management. Until recently, poorly managed dumps across the country were growing and had become eyesores. Many of the sites have been shut down or restructured and special garbage cans are now being distributed to promote recycling.

Israel boasts a rich diversity of plants and wildlife. Some 2,600 plant species (150 of which are indigenous to Israel), as well as 8 amphibian, 90 reptile, 450 bird and 70 mammal species are found in Israel. Stringent laws for the protection of natural habitats, natural assets, wildlife and sites of scientific and educational interest have been enacted and are stringently enforced.


Sources: Israeli Foreign Ministry

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