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Masada: Desert Fortress
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| 1. Small
bathhouse 2. Herod's palace-villa 3. Storerooms 4. Apartment building 5. Snake-path gate 6. Casemate-wall 7. Zealots' living quarters |
8. Underground cistern 9. Southern bastion 10. western palace 11. Throne room 12. West gate 13. Synagogue 14. Large bathhouse |
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King Herods residential palace. On the northern edge of the steep cliff, with a splendid view, stood the elegant, intimate, private palace-villa of the king. It was separated from the fortress by a wall, affording total privacy and security. This northern palace consists of three terraces, luxuriously built, with a narrow, rock-cut staircase connecting them. On the upper terrace, several rooms served as living quarters; in front of them is a semi-circular balcony with two concentric rows of columns. The rooms were paved with black and white mosaics in geometric patterns.
The two lower terraces were intended for entertainment and relaxation. The middle terrace had two concentric walls with columns, covered by a roof; this created a portico around a central courtyard. The lowest, square terrace has an open central courtyard, surrounded by porticos. Its columns were covered with fluted plaster and supported Corinthian capitals. The lower parts of the walls were covered in frescos of multicolored geometrical patterns or painted in imitation of cut marble. On this terrace was also a small private bathhouse. Here, under a thick layer of debris, were found the remains of three skeletons, of a man, a woman and a child. The beautifully braided hair of the woman was preserved, and her sandals were found intact next to her; also hundreds of small, bronze scales of the mans armor, probably booty taken from the Romans.
The storehouse complex.
This consisted of two rows of long halls opening onto a central corridor.
The floor of the storerooms was covered with thick plaster and the roofing
consisted of wooden beams covered with hard plaster. Here, large numbers of
broken storage jars which once contained large quantities of oil, wine,
grains and other foodstuffs were found.
The large bathhouse.
Elaborately built, it probably served the guests and senior officials of Masada. It consisted of a large
courtyard surrounded by porticos and several rooms, all with mosaic or
tiled floors and some with frescoed walls. The largest of the rooms was the
hot room (caldarium). Its suspended floor was supported by rows of
low pillars, making it possible to blow hot air from the furnace outside,
under the floor and through clay pipes along the walls, to heat the room to
the desired temperature.
The western palace. This is
the largest building on Masada,
covering over 4,000 square meters (one acre). Located along the center of
the western casemate wall, near the main gate towards Judea and Jerusalem,
it served as the main administration center of the fortress, as well as the
kings ceremonial palace. It consists of four wings: an elaborate royal
apartment, a service and workshop section, storerooms and an administrative
unit. In the royal apartment, many rooms were built around a central
courtyard. On its southern side was a large room with two Ionic columns
supporting the roof over the wide opening into the courtyard. Its walls
were decorated with molded panels of white stucco. On the eastern side were
several rooms with splendid colored mosaic floors. One of these, the
largest room, has a particularly decorative mosaic floor with floral and
geometric patterns within several concentric square bands. This room may
have been King Herods throne room, the seat of authority when he was in
residence at Masada.
The synagogue, part of the Herodian construction, was a hall measuring 12.5 x 10.5 m., incorporated into the northwestern section of the casemate wall and oriented towards Jerusalem. This synagogue also served the Jews who lived in Masada during the Revolt. They built four tiers of plastered benches along the walls, as well as columns to support its ceiling. This synagogue is considered to be the best example of the early synagogues, those predating the destruction of the Temple of Jerusalem in 70 CE.
An ostracon bearing the inscription me'aser kohen (tithe for the priest) was found in the synagogue. Also, fragments of two scrolls, parts of Deuteronomy and Ezekiel 37 (including the vision of the "dry bones"), were found hidden in pits dug under the floor of a small room built inside the synagogue.
Artifacts. Among the many small finds – most from the occupation period of the zealots – were pottery and stone vessels, weapons (mainly arrowheads), remnants of textiles and of foodstuffs preserved in the dry climate of this area; also hundreds of pottery sherds, some with Hebrew lettering, coins and shekels.
Of special interest among the postherds of amphora used for the importation of wine from Rome (inscribed with the name C. Sentius Saturninus, consul for the year 19 BCE), is one bearing the inscription: To Herod King of the Jews
Several hoards of bronze coins and dozens of silver shekels and half-shekels had been hidden by the zealots; the shekalim were found in superb condition and represent all the years of the Revolt, from year one to the very rare year 5 (70 CE), when the Temple was destroyed.
In the area in front of the northern palace, eleven small ostraca were uncovered, each bearing a single name. One reads "ben Yair" and could be short for Eleazar ben Yair, the commander of the fortress. It has been suggested that the other ten names are those of the men chosen by lot to kill the others and then themselves, as recounted by Josephus.
Evidence of a great conflagration were found everywhere. The fire was pobably set by the last of the zealots before they committed suicide. Josephus Flavius writes that everything was burnt except the stores – to let the Romans know that it was not hunger that led the defenders to suicide.
Two thousand years have passed since the fall of Masada. The climate of the region and its remoteness have helped to preserve its remains to an extraordinary degree. Today, a modern cable car carries the many visitors to the top of the rock with its breathtaking view across the Dead Sea, where the last Jewish stronghold against Rome stood.
The excavations were directed by Y. Yadin on behalf of the Hebrew University of Jerusalem, the Israel Exploration Society and the Israel Department of Antiquities and Museums (today, the Israel Antiquities Authority)