“The Face of The Future”

In view of the tragic existence of the Jews, where the life of the individual depends on chance, and the life of the community as a whole has long been on the brink of cessation, one must, more than ever, see the situation comprehensively. An individual point of view ? everyone will surely understand that now ? is of no significance today. As individuals, we are all lost. The likelihood of staying alive is minute. Broken and alone ? there is not much we can expect of life. Dying together with Polish Jewry we must clearly visualize for ourselves the historic character of this time and tell ourselves with courage that our death does not spell the end of the world. The record of humanity and of the Jewish people will continue at its own speed in the future, even after we are safely under the ground.

The numerical balance-sheet of the Jews will be sad when peace finally comes to the world after the historical blood-bath. This is indeed not the first defeat of a defenseless people scattered over the face of the earth. Slaughter, murders, confiscation of property, and the burning alive of people ? all these have been known to us for generations as the essential elements of our martyrology. But there has never been such wholesale extermination. Never did a situation develop like this, where there is no way out. Never before did great numbers of people armed with the most modern technology move against the Jews. Of 16 million Jews in the world, we shall scarcely reach 9 million after the war. And, most important of all, the Jews of Europe will no longer be there, those who up to now made up the healthiest part of the nation....

Nobody held out a helping hand to the Jews who were being destroyed, nobody made any effort to help them to the extent that they could escape from the danger of extermination. They looked on our destruction as on the death of maggots, and not as the loss of a nation with high cultural values. When the question of the Jews came up even the hatred towards the Germans lessened. There was a solidarity with the enemy in the joy over the fall of the Jews. Only a few retained any degree of humanity, and even they did not dare to give this public expression. The truth of aloneness was again confirmed.

We shall carry the heavy burden of this isolation until the end of our days, and it points to the fact that the only proper approach is that of self-liberation: We have nobody on whom to depend except ourselves. All other political concepts will lead us astray. We have paid the highest possible price because we were lulled asleep by the prosperity of Europe, or guided by false hopes of rescue that would come from outside. We lost our sense of reality and instead of planning our independence we scattered invaluable forces in alien fields. Who knows what would have been the future of the Jewish people if there were no Yishuv (Community) of half a million in Palestine, that built its foundations before the war broke out and which has now reached a million souls? Only this nucleus of a Jewish State now offers assurance for the survival of the people. It makes us believe that an independent Jewish nation will rise again, a wellspring of profound spiritual values, as always. It is easier to die, therefore, in the knowledge that a genuine Jewish life still throbs there, that in that one small corner of the wide world we were not undesirables, lonely victims. There would be no sense in our death but for the feeling that, after we have gone, they will be the only ones who will think about us with genuine emotion.

Therefore, despite certain death, we join them in their struggle for the future. Every one of our deeds paved the way for freedom, and furthers the building of an independent homeland. Our revolt is a protest against the evil that is engulfing the world. To counter the terror that has crushed our people, we shall stand prepared for the struggle for justice and freedom that should light up the life of humanity as a whole. We are willing to die in order that the shame of death in slavery shall not burden the future of the Jews, and that these Jews shall not have to recall the Jews of Europe with shame because they allowed themselves to be led unresisting to slaughter, and they had not the spirit and courage to defend themselves against destruction. As we had not been allowed to make our contribution to the creative work of building, we shall at least fulfill our historic duty here: it is we who must raise up the name of the lost people, to wipe away the mark of shame of slavery, and to place it among the ranks of people free in spirit....

Source: Yad Vashem