GDANSK (Ger. Danzig), major commercial port in Poland, situated at the estuary of the Vistula on the Baltic. In 1308 the city passed to the Teutonic Order, which prohibited Jewish settlement there. During the first half of the 15th century Jews from Poland and Lithuania frequently visited the town but this tolerance was limited in 1438. Around 1440 a "Judengasse" ("Jewish Lane") existed on the bank of the Motława. Toward the end of the 15th century, after the town had been incorporated in Poland, it became the wealthiest city of Poland, and the entrepôt for the large commerce in grain and goods between Western and Eastern Europe. This created many commercial possibilities for Jews. However, their activities were restricted by the autonomous status of Gdansk, which enabled the city to discriminate against them. In 1476 the Polish king recommended the city council to permit two Jews to enjoy equal rights with the other merchants.
A Jewish settlement grew up in Gdansk after 1454, but owing to the opposition of the merchants in 1520 the Jews had to move to the Schottland suburb which was not under municipal jurisdiction. Subsequently Jews also settled in other places outside the jurisdiction of the city. On the intervention of King Sigismund I in 1531, the council withdrew the regulation prohibiting Jews from trading at the fair, but a resolution of the Sejmik (small parliament) of Prussia prohibited the extension of further rights to the Jews. In retaliation, the Jews of Lithuania boycotted the Gdansk banking house in Kaunas (Kovno) which had to be liquidated, and ousted the merchants of Gdansk from the Lithuanian salt trade. In 1577 an agreement was concluded between King Stephen Báthory and Gdansk approving the existing restrictions. The citizens also demanded that Jewish residence and trade in the city should be entirely prohibited. Jews were not allowed to hold religious services there, and in 1595 the city council permitted them to stay in Gdansk during fair days only. In 1616 the Gdansk authorities had to pay large indemnities for their arbitrary exclusion of Jewish merchants coming from Polish cities; subsequently Jews were allowed to stay six days in Gdansk against payment of a high poll tax.
Around 1616 about 400 to 500 Jews were living in Gdansk in addition to those settled in lands owned by the gentry or clergy. In 1620 the king permitted Jewish residence in Gdansk. They were permitted to trade in grain and timber in the commercial sector and Langengarten which belonged to the port area, and after these quarters were incorporated into Gdansk in 1626 these rights were extended to the whole of the city. However, the Polish-Swedish wars of the 17th century interrupted the trading activities of the Gdansk Jews. In the middle of the 17th century about 50 Jews became apostates to Christianity. One of them, Johann Salama, a teacher in the seminary of Gdansk, carried on missionary activity among Jews. Cramer, the pastor of Gdansk, in a sermon published in 1664, Der verstockte Jude, describes the martyrdom of a Jew who refuses to accept Christianity. During the 18th century, the main opposition to the Jews in Gdansk came from the representatives of small trades and crafts. The third Northern War, strengthening the position of Catholicism in Gdansk, aggravated the hostility to the Jews, and they were moved away from some of their quarters. However, a ḥevra kaddisha and bikkur ḥolim were founded in the old Jewish quarter in Schottland (Stary Schottland) in 1724. The Jews who had been expelled returned in 1748, although according to a regulation endorsed by the king in 1750 they could only stay temporarily in Gdansk. There were about 1,098 Jews living in Gdansk in the areas outside the city jurisdiction in 1765, of whom 504 were living in Schottland and Hoppenbruch, 230 in Langfuhr, and 364 in Weinberg. In 1773, 50 families received the rights of citizenship in Gdansk and 160 Jews were permitted to reside there.
After Gdansk was incorporated into Prussia upon the second partition of Poland in 1793, the restrictions on the Jews remained in force. In 1813 Langfuhr and Schottland were destroyed, and the Jews there moved within the city. Between 1807 and 1814 Gdansk was a Free City, and after its renewed occupation by Prussia the Jews there obtained rights of citizenship by the Prussian liberation decree. There were anti-Jewish incidents during the *Hep! Hep! riots in September 1819 and again in August 1821. Thirty-three Jews were received into the merchants' guild, but by then the city's commercial importance had declined. Jews were permitted to engage in crafts, and in 1823 the Society for the Promotion of Crafts Among the Jewish Population was founded.
Some Hebrew printing was done there in the 16th century in connection with Phillip Wolff's Spiegel der Juden. In 1843 the printing house of Rathke and Schroth issued the Mishnah with the Tiferet Yisrael commentary by Israel *Lipschuetz, who was rabbi at Danzig. They also published some works of Ẓevi Hirsch *Edelmann from 1844 to 1845, including an edition of his Passover Haggadah, Leil Shimmurim. Abraham Stein, an adherent of Reform and later preacher in Prague, was rabbi of Schottland from 1850 to 1864. In 1888 the communities of Schottland, Langfuhr, Weinberg, Mattenbunden, and Breitegasse were amalgamated. The Jewish population numbered 3,798 in 1816, 2,736 in 1880 (2.4% of the total), 2,390 in 1910 (1.4%), and 4,678 in 1924.
In 1920 Gdansk was again declared a Free City, having a population of approximately 356,000. There were 7,292 Jews living in the territory of the Free City in 1923, and 9,230 in 1924, of whom 53.4% lived in Gdansk itself. A large number of Jewish emigrants passed through the port on their way to the United States and received assistance from the *American Jewish Joint Distribution Committee and *Hias. The community had four synagogues and various Jewish organizations. The "Jung-Juedischer Bund-Danzig" was founded in 1920. A communal organ, Juedisches Wochenblatt, was published from 1929 to 1938. The Jews in Gdansk engaged in commerce and the liberal professions; more than 150 Jews were employed in
P. Simson, Geschichte der Stadt Danzig, 4 vols. (1913–18); E. Keyser, Danzig's Geschichte (1923); A. Stein, Die Geschichte der Juden zu Danzig (19332); Gdańsk, przeszłość i teraźniejszość (1928); M. Aschkewitz, Zur Geschichte der Juden in Westpreussen (1967); i C.J. Burckhardt, Meine Danziger Mission 1936–1939 (1960); MGWJ, 6 (1857), 205–14, 241–50, 321–31, 401–11; K. Sander, in: Unser Danzig, 12 (1960), 21–24; Zeitschrift fuer Demographie und Statistik der Juden, 4 (1927), 126–7; E. Cieślak and C. Biernat, Dzieje Gdańska (1969); S. Echt, Die Geschichte der Juden in Danzig (1973) E. Soidekat, BLBI, 8 (1965), 107–49; T. Loevy, ibid., 9 (1966), 190–2; AJYB, 32 (1930/31), 249–51; D. Weinryb, in: PAAJR, 19 (1950), 1–110 (Heb. sect.); Halpern, Pinkas, index. ADD. BIBLIOGRAPHY: A. Stern, Koroteihemshel Yehudei Danzig me-az ha-Emanẓipaẓiyah ve-ad ha-Gerush bi-Mey ha-Shilton ha-Naẓi (1978); M. Andrzejewski, "Terror w Wolnym Miescie Gdansku w 1937–1939," in: BŻIH, 141 (1962), 111–27; E. Lichtenstein, Die Juden der Freien Stadt Danzig unter der Herrschaft des Nationalsozializmus (1973); E. Stern, Yehudei Danzig 1840–1943 (1983); Jewish Life, 1, 420.