Kielce is a town located in southeastern Poland. Jews were excluded from Kielce by a royal "privilege" granted to the city in 1535. Kielce belonged to the estates of the bishops of Cracow until 1818, and thus the prohibition on Jewish settlement remained in force. In 1833 a small number of Jews settled in Kielce. They were expelled in 1847 but returned shortly afterward. In 1852 there were 101 Jews in Kielce and the congregation was affiliated to the neighboring community at Checiny.
It became a separate community in 1868, and a cemetery was established. The Jewish population increased from 974 in 1873 to 2,659 in 1882, 6,399 in 1897, and 11,206 in 1909, mainly by immigration from the adjacent small towns. A pogrom in 1918 did not prevent the growth of the community, which by 1921 numbered 15,530 (37.6% of the total population), and by 1931, 18,083. Jews pioneered in exploiting the natural resources of the region and developed industries, commerce, and crafts; among enterprises established by Jews were several banks. Jewish organizations included associations of Jewish merchants and artisans, an old-age home, and an orphanage, as well as a library, a high school, and a number of religious and secular Jewish schools. A Yiddish weekly was published jointly for the Kielce and Radom communities.
In 1939 about 25,000 Jews lived in Kielce. The German army entered the city on Sept. 4, 1939, and the Jews became the subject of terror and persecution. During the first months of 1940 about 3,000 Jews from Cracow as well as Jews from Lodz and Lalisz and its vicinity were deported to Kielce, whose Jewish population swelled to about 28,000. On March 31, 1941, after 7,500 Jews arrived from Vienna, a decree was issued to establish a ghetto. On the eve of Passover the ghetto was sealed off from the outside world. A Judenrat was appointed, chaired by Moshe Pelc, who was eventually arrested and deported to Auschwitz for resisting German orders. His place was filled by Herman Levi, who tended toward collaboration with the Germans. The situation of the population in the ghetto rapidly deteriorated. About 4,000 people died during a typhus epidemic in 1941. In the course of three days (Aug. 20–24, 1942), about 21,000 Jews were deported to Treblinka and exterminated. The ghetto was virtually liquidated. The remaining 2,000 Jews were concentrated in a newly established slave labor camp. Preparations in the camp for an armed rising, conducted by an underground organization headed by David Barwiner and Gershon Levkowicz, did not succeed. In 1943 a number of deportations from the labor camp took place of about 1,000 people for slave labor camps in Skarzysko-Kamienna , Blizyna, and Pionki, where only a handful survived. The last deportation took place in August 1944, when all the remaining Jewish prisoners were sent to Auschwitz and Buchenwald. Kielce became officially judenrein. Leon Rodal of Kielce was one of the commanders of the Warsaw Ghetto uprising.
After the war about 200 Jews went to Kielce; some were survivors of Nazi camps, or had hidden in the district, and others had come back from the interior of the U.S.S.R. Their reconstruction of the former organized Jewish community aroused anger among Polish antisemites, who opened a vituperous campaign against the existence of a renewed Jewish community in Kielce. The campaign culminated in an armed pogrom against the Jews – mostly by Polish nationalists and including a few Communists (July 4, 1946). The Jews had no adequate means for self-defense since the police had confiscated the few pistols among them just one day previously. In this pogrom, the largest attack on Jews following the Nazi era, 60–70 Jews were murdered, including children and pregnant women, and around 100 were injured. The pogrom gave impetus to the Jews in Kielce and to the other Jewish survivors of the Holocaust in Poland, including those who had returned from the Soviet Union, to leave Poland en masse for the West. They reached the displaced persons camps and joined the massive Beriḥah movement to Ereẓ Israel. A monument was erected in the Kielce Jewish cemetery to perpetuate the memory of the victims of the Kielce pogrom. Organizations of former Kielce residents exist in Israel, the U.S., Canada, Argentina, and France.
Sources: Encyclopaedia Judaica. © 2008 The Gale Group. All Rights Reserved.
J. Lestschinsky, Dos Yidishe Folk in Tsifern (1922), 77–78; Concise Statistical Yearbook of Poland, 13 (1963), Eisenbach, in: Bleter far Geshikhte, 3:2–3 (1950), 3–62, and index; Rutkowski, in: BZIH, 15–16 (1955), 75–182; 17–18 (1956), 108–28; P. Meyer et al., Jews in the Soviet Satellites (1953), index; S. Mikołajczyk, The Rape of Poland (1948); A memorial book, Sefer Kielts, was published in 1957 (Heb., partly Yid.). ADD. BIBLIOGRAPHY: B. Szaynok, Pogrom Zydow w Kielcach, 4 lipca 1946 (1992); D. Engel, Bein Shiḥrur le-Beriḥah (1996). Index; PK.