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The Virtual Jewish History
Tour
Canada

Joanna Sloame
Early History
The 19th Century
World War I
Between the Wars
World War II
Post-World War II Era
Contemporary Canada
Relations with Israel
Anti-Semitism
Tourist Sites
Contacts
Early
History
In 1608, Samuel de Champlain founded the French colony
of New France, located in what is now Quebec.
The region was settled by strict Roman Catholics, who, under Cardinal
Richilieu's decree of 1627, refused the settlement of non-Catholics
in the new French territory.
It was not until 1760, during the French and Indian
War, that the first group of Jews, who were soldiers in the British
army, set foot in Canada. The first Jewish settlement was in that same
year, made up of Jewish officers, soldiers, merchants, and fur traders.
After the British gained control of Montreal on September 8, 1760, a
small Jewish population remained in the area. With the lifting of the
decree of 1627, after the surrender of all of New France under the Treaty
of Paris in 1763, small numbers of Jews began to arrive from the Thirteen
Colonies, England, the Netherlands,
and Germany. On June 5, 1832,
Canadian Jews gained full rights as British subjects, including the
right to sit in Parliament and hold public office.
The 19th
Century
The Jewish population of Canada rose slowly but steadily
throughout the 19th century. In the 1840s, Jews from Western and Central
Europe established small communities in Hamilton, Kingston, and Toronto.
The 1871 census stated that, in total, 1,115 Jews lived in Canada, 409
of whom were located in Montreal, 157 in Toronto, 131 in Hamilton, and
the remainder scattered along the St. Lawrence Rivers. The gold rush
on the West Coast brought small numbers of Jewish traders, merchants,
and wholesalers to Vancouver from
California, England, New
Zealand, and Australia.
In 1886, Vancouver became the terminus of the Canadian Pacific Railroad,
which drew a handful of Jews who recognized potential business to the
region. Also in the 1880s, large numbers of Eastern European Jews escaping
the pogroms of czarist Russia sought refuge in Canada.
By 1901, Jewish communities
had sprung up all over Canada. Montreal still
maintained the largest number of Jews, with
6,975, followed by Toronto with 3,103. Winnipeg
had 1,164 Jews, Vancouver had 224, and Nova
Scotia, 152. From 1901 to 1911, 52,484 Jewish
immigrants came to Canada, settling from
coast to coast.
World War
I
During World War I, records show that 100 Jewish officers and 4,600
soldiers served in the Canadian army. At least 100 died and 84 were
decorated servicemen. However, these records are incomplete and the
number of Jews in the armed forces is thought to be much higher.
Between
the Wars
At the end of World War I, in 1919, the Canadian Jewish
Congress was founded to provide assistance to Eastern European Jews
in Canada. During its first few years, the organization unified Canadian
Jewry and established the Jewish Immigrant Aid Society. The CJC was
inactive from the mid-1920s until the Nazis
came to power. During the 1930s, the Congress fought against Nazi propaganda,
raised funds for the American Jewish Joint Distribution Committee, and
worked to bring Eastern European Jews to Canada. Its efforts preceding
and during World War II led
to its recognition as the official representative organization of Canadian
Jews.
The combination of the end of the war, and the establishment
of the quota system restricting immigration into the United States,
led to an influx of Jewish immigrants into Canada. However, the relaxed
Canadian immigration regulations did not last long. With Hitler's
rise to power, thousands of Eastern European Jews sought refuge in Canada,
but were denied entry.
Two orders-in-council were
enacted at this time. First, in 1930, the
Canadian government barred all immigration
from Europe with the exception of those with
sufficient funds to support themselves on
farms and those with immediate family already
in the country. The second order came the
following year with a further set of restrictions.
Only British and American citizens with independent
means or who were in the farming, mining,
lumbering, or logging industries were considered
for residency.
These anti-immigration policies reflected the mood
of the country. Xenophobia and anti-Semitism
were rampant with unemployment and poverty on the rise during the Depression.
Taking in refugees increased competition for the already scarce number
of jobs. In addition, French newspapers and publications attacked Judaism
and protested the admittance of Jewish refugees into Canada. Prime
Minister W. L. Mackenzie King was sympathetic to the plight of the Jews
but was constrained by the widespread opposition to immigration of any
kind. In the face of such resistance, the Canadian immigration policy
remained stringent. Between 1921 and 1931, only 15,800 Jewish immigrants
were allowed into Canada.
On
May 15, 1939, the St. Louis,
a steamship carrying 907 German Jewish refugees fleeing Nazi Germany,
set sail from Hamburg, Germany for Havana, Cuba.
However, on May 30, when it reached the Havana port, the Cuban government
refused to recognize the passengers' entrance visas and none was allowed
to disembark. No other Latin American country would admit the refugees,
and the St. Louis had to leave port. Canada and the United States
were the Jews' last hope, but Mackenzie King ignored the protests of
Canadian Jewish organizations and said the crisis was not a "Canadian
problem." Frederick Charles Blair, the director of the Immigration
Branch of the Department of Mines and Resources was quoted as saying,
"No country could open its doors wide enough to take in the hundreds
of thousands of Jewish people who want to leave Europe: the line must
be drawn somewhere." Canada only took in 8,000, or one percent
of the 811,000 Jewish refugees admitted into countries across the world.
Mackenzie adopted the policy of "none is too many" regarding
the immigration of European Jewry seeking refuge from the Nazis.
World War
II
Canada entered into World War II on September 10, 1939.
Approximately 17,000 Jews enlisted in the Canadian armed forces, which
constituted more than one-fifth of the entire Jewish male population
in the country. Of these men, 10,440 served in the army, 5,870 in the
air force, and 570 in the navy. The war claimed the lives of 421 Jews,
and 1,971 Jewish soldiers received military awards. Saskatchewan Jews
were among the first to volunteer during both World War I and II, and
many lost their lives in the European trenches. The province honored
those who sacrificed their lives, including a number of Jewish heroes,
by naming several lakes and mountains of the vast northern region after
them.
Post-World
War II Era
After the war, the Canadian government instituted anti-discrimination
laws and eased immigration regulations. The CJC worked to bring displaced
persons to Canada and, between 1941 and 1951, 16,275 Jews immigrated
to the country. Post-World War II immigration had a major impact on
the composition of the Canadian Jewish population. The 1956 Hungarian
uprising sent 4,500 Jewish refugees into the country, where they congregated
in Toronto. It is estimated
that between 1946 and 1960, 46,000 Jewish immigrants were admitted into
Canada. Post-war immigration to Canada constituted a much higher percentage
of the Canadian Jewish population than that of the United States. By
1990, Holocaust survivors and their
descendents made up around eight percent of the U.S. Jewish population
while, in Canada, they constituted between 30 and 40 percent of the
Jewish community.
Contemporary
Canada
Influxes of immigrants from various Eastern European
countries, the former Soviet Union,
Israel, and South
Africa characterize the history of the Jews in Canada. In addition,
over the 20th century, approximately 25,000 Sephardic
Jews from Morocco, Tunisia,
Algeria, Egypt,
and Lebanon have settled in
Montreal and Toronto. Their
Sephardic tradition added a new element to the composition of Canadian
Jewry.
In the 1970s, the rise of Quebec's separatist movement
and French Language Regulations prompted the predominantly English-speaking
Jewish population of Montreal to move to the other English-speaking
regions of Canada. After the Parti Quebecois won the provincial election
of 1976, a mass migration of 20,000 to 30,000 Jews, particularly young
adults, left Quebec. The separatist movement was seen as a threat to
the Canadian Jewish community, as an independent Quebec would economically
and geographically uproot many of the 100,000 Jews in Montreal and divide
and weaken the national community. Due to this widespread exodus, Toronto
assumed Montreal's position as the center of Canadian Jewish activity.
After the Liberal Party regained control of Quebec in 1985, and a nationwide
economic recession lessened the appeal of the rest of Canada, the Jewish
population of Quebec stabilized.
Today, the size of the Canadian Jewish community is estimated to be between 340,000 and 380,000. Out of a total population of 31.3 million, the Jewish population represents only a little more than one percent of the Canadian population. The majority of Canadian Jews reside in Ontario
and Quebec, followed by Manitoba, British Columbia, and Alberta. Approximately
179,000 Jews live in Toronto, 93,000 in Montreal, 22,600 in Vancouver,
14,800 in Winnipeg, 13,500 in Ottawa, 8,000 in Calgary, and 5,000 in
both Edmonton and Hamilton. By the 1990s, Canada had become the fourth
largest Diaspora community.
The B'nai Brith Canada and the Council for Israel and Jewish Advocacy (CIJA) are the two main Jewish advocacy organizations. CIJA oversees the activities of the Canadian Jewish Congress, the Canada-Israel Committee, and National Jewish Campus Life. B'nai Brith's independent parallel structure includes the League for Human Rights, the Canada Israel Public Affairs Committee (CIPAC), and the Campus Action Initiative. There are about twenty newspapers and journals, including the Jewish Tribune and the Canadian Jewish News, published by the Canadian Jewish community. 12,000 Jewish children attend Jewish dayschools and thousands more attend synagogue affiliated after-school programs.
Relations
with Israel
Canada's relationship with Israel began in 1947, when
Canada was represented on the United Nations Special Committee on Palestine
(UNSCOP). Canada and 32 other
countries voted in favor of a Jewish state, thus beginning a longstanding
relationship with Israel based on a shared commitment to democratic
values, understanding, and mutual respect.
Canada delayed granting de facto recognition to Israel
until December 1948, and finally gave full de jure recognition to the
new nation on May 11, 1949, only after it was admitted into the UN.
A week later, Avraham Harman became Israel's first Consul General in
Canada. In September 1953, the Canadian Embassy opened in Tel
Aviv and Israeli Ambassador to Canada, Michael Comay, was appointed,
although a non-resident Canadian Ambassador to Israel was not appointed
until 1958.
Trade relations between the two countries soon developed. Canada exports
agricultural products and raw materials to Israel, which, in turn, exports
diamonds, textiles, clothing, and food products to Canada.
In May 1961, David
Ben-Gurion was the first Israeli Prime
Minister to make an official visit to Canada, and since then officials
from both countries have visited frequently.
In 1957, after the Sinai
Campaign, Lester Pearson, the Canadian Secretary of State for External
Affairs, received the Nobel Peace
Prize for his proposal that UN troops be stationed in the disputed
territory. Canadian troops were part of the United Nations Emergency
Forces (UNEF) that kept the
peace in Sinai and the Gaza Strip.
The Canadian government has consistently supported
every step the UN has taken in its effort to find a solution to the
Arab-Israel conflict. After 1967, members of the separatist Quebec movement
sided with the Arabs in the conflict, and Canada has frequently been
at odds with the Israeli government.
Relations between the Jewish Community and the Canadian
government became strained after the first Intifada
began in 1987. The conflict undermined public support for Israel and
certain Israeli policies divided the Jewish community, making it difficult
for Jewish organizations to present a unified front in discussions with
the government.
When Iraqi missiles attacked Israel during the 1991
Gulf War, public opinion shifted overwhelmingly in favor of Israel.
But, in 1992, when Ottawa hosted a series of multilateral
peace negotiations on the topic of refugees,
Israel took issue with the Palestinian representation and refused to
participate.
In November 1995, a Canadian Federal Court decision stated that Jews
from any country could not claim refugee status in Canada because they
have automatic citizenship in Israel.
Canadian public opinion on the Arab-Israel conflict
is, for the most part, neutral. In 2002, a study by GPC International
found that 61 percent of Canadians say they are indifferent or non-committal,
19 percent side with Israel, and 20 percent sympathize with the Palestinians.
Of those most familiar with the conflict, 32 percent identify themselves
as pro-Palestinian, and 26 percent as pro-Israel.
Anti-Semitism
Organized anti-Semitism
did not surface in Canada until the 1920s and 1930s when the Ku
Klux Klan, Western Guard, and Aryan
Nations formed. These hate-groups
promoted intolerance of Jews, Catholics, and Blacks.
During the Great Depression of the 1930s, the rise
of Nazism and xenophobic sentiments were prevalent. In recent years,
there have been a couple of cases of anti-Semitism covered heavily in
the Canadian media. In the 1970s and early 1980s, Erst Zundel, a German
immigrant in a printing business in Toronto was charged with internationally
distributing anti-Semitic hate propaganda denying the Holocaust. Zundel
attempted to create a global network of neo-Nazis through his website
and writings. He was sentenced to deportation to Germany, where he was
immediately arrested and charged with Holocaust
denial. His trial there is still pending.
In 1984, James Keegstra, a high school social studies teacher and mayor
of the small town of Eckville, Alberta, was charged under the anti-hate
law with unlawfully promoting anti-Semitism, including Holocaust denial
and Jewish international conspiracy theories. He was convicted in 1985,
had the conviction overturned on appeal in 1991, and was convicted again
at a second trial in 1992 and fined $3,000.
What to do with Nazi
war criminals living in Canada was another key issue in the 1980s.
When the public became aware of the manner in which these war criminals
gained entry into the country, the Jewish community demanded government
action. In 1986, the government responded by appointing Justice Jules
Deschenes to investigate the issue. In 1987, he published his findings
in a report that was embarrassing to the government. He cited corrupt
government policies and procedures, including the disregard of regulations
that would have blocked Nazis from immigrating. Deschenes looked into
1,700 instances and, in his final report, recommended extensive investigation
into about 250 immigration cases, 20 of which required immediate attention
from the government. Deschenes' proposal for the sanction of the trials
of war criminals in Canada was soon made into law.
Anti-Semitism appears to be on the rise in Canada since the early 1990s.
In 1982, the League for Human Rights of B'nai Brith started documenting
anti-Semitic vandalism and harassment. In the annual 1993 report, the
total was the highest in twelve years and had increased 200 percent
since 1988. The 1994 audit documented 290 incidents, and the 2004 audit
recorded 857 anti-Semitic incidents, the highest number in twenty-two
years. A Talmud Torah Elementary School in Montreal was firebombed and
relations between Jewish and Muslim students at Concordia and McGill
Universities deteriorated.
In September 2002, Arab students at Concordia University rioted in
protest of a visit by former Prime Minister Benjamin Netanyahu. It was
the culmination of three years of tension between the Arab and Jewish
communities. Montreal police had to use pepper spray on the protesters
and made five arrests.
Tourist
Sites
Oldest
Synagogue in Canada
Congregation Emanu-El
1461 Blanchard Street
Tel. (604) 382-0615
Located in Victoria, British Columbia, Congregation Emanu-El is the
oldest synagogue in continuous operation in Canada and has been made
a Canadian Heritage Site. The synagogue was built in 1863 and restored
in 1982.
Lubavitch of British Columbia
5750 Oak Street
Vancouver, British Columbia
Tel: (604) 266-1313
http://www.lubavitchbc.com/
Lubavitch Center of Winnipeg
2095 Sinclair Street
Winnipeg, Manitoba
Tel. 1-204-589-6305
http://www.chabadwinnipeg.org/
Baron de Hirsch Hebrew Benevolent Society
Baron de Hirsch Congregation, Beth Israel Synagogue (Orthodox)
1480 Oxford Street
Halifax, Nova Scotia
Tel: 902-422-1301
http://www.thebethisrael.com
In 1890, the eighteen Jews of Halifax founded the Baron de Hirsch
Hebrew Benevolent Society. In 1894, the congregation bought a church
on the corner of Starr and Hurd Streets and established Beth Israel
Synagogue. Over the years, the shul has relocated a number of times
and has been at its current location since 1956.
Jewish Russian Community Center
5987 Bathurst Street
Thornhill, Ontario
Tel: 416-222-7105
http://www.jrcc.org
Contacts
Canadian
Jewish Congress
100 Sparks Street, Suite
650
Ottawa, Ontario K1P
5B7
canadianjewishcongress@cjc.ca
Phone: (613) 233-8703
Fax: (613) 233-8748
Citizenship
and Immigration Canada
Sources: "Canada," "Montreal," "Toronto,"
Encyclopedia
Judaica
The History of the Jewish
People by Eli Birnbaum
Canadian
Jewish Virtual Museum and Archives
University
of Calgary: Peopling North America
Citizenship
and Immigration Canada
Israeli
Ministry of Foreign Affairs: Israel Diplomatic Network
The
Forward
Israelowitz, Oscar. Canada
Jewish Travel Guide. Israelowitz Publishing. Brooklyn, NY: 1992.
Tigay, Alan M. (ed.) The
Jewish Traveler. Hadassah Magazine. Northvale, New Jersey: 1994.
The Stephen Roth Institute for the Study of Contemporary
Anti-Semitism and Racism, Annual Report 2005, Canada.
Photo Credits: CIA
World Factbook map of Canada
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