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While a number of Jews lived in Sweden, practicing their rituals in secret, a Jewish community was not officially established until the 1770s. Samson Efraim and his son visited Goteborg and Stockholm on business in 1702. More Jewish businessman came to Sweden because of the demands of the East Indian Company and, in 1733, Jews were allowed to visit auctions in Goteborg and a small Jewish community of eight individuals lived in Stockholm until 1734.
Aron Isak, a seal engraver from Germany, was the first Jew granted permission to live as a Jew in Sweden. He was first offered citizenship if he accepted Christianity; his response, "I would not change my religion for all the gold in the world" impressed the Lord Mayor of Stockholm, who advised Isak to make a legal protest to King Gustav III. The King subsequently granted him citizenship as the first Swedish Jew. He was allowed to bring some Jewish families, so there would be at least a 10 Jewish men (the number needed to hold prayer services).
In 1775, the island of Marstrand, off the coast of the Goteborg, all foreigners were allowed to live on the island ,including Jews. Five years later, the first Jewish family settled in Goteborg. In 1782, legislation was adopted allowing Jews to settle in Sweden without converting to Christianity.
Until 1860, Jews were only allowed to live in Stockholm, Goteborg, Norrkoping, Karlskorna and Marstrand (although only from 1775-1794). The first Jewish cemetery was consecrated in 1776. In 1782, in the designated cities of residence, Jews were given permission to build synagogues, perform communal services and engage in business and crafts that were not subject to guilds. In 1840, about 900 Jews lived in Sweden.
The process of Jewish emancipation began in 1838 when King Charles XIV removed some of the restrictions placed on Jews, which gave them many civil rights and legal protection. Until the 1840's, only wealthy Jews were allowed to intermarry. More prohibitions were removed by 1870. One of the last prohibitions was not removed until 1951, which stated that Jews could not hold political office. Once becoming full citizens, Jews were treated as peers and anti-Semitism was rare.
Lithograph from 1860 showing the Goteborg synagogue
built in 1855, which stands on a water front site.
The Jewish population increased tremendously between 1850 and 1920 due to immigration from Russia and Poland. The population reached nearly 6,500 in 1920.
Immigration was regulated following World War I and the inter-war period. Small groups of German, Austrian, and Czech Jews were allowed to immigrate to Sweden during the 1930's. Fear of large-scale Jewish immigration led to student demonstration at Uppsala and Lund universities, in 1938. A law prohibiting the Jewish ritual slaughter of meat was introduced and is still in affect today.
From 1933-1939, only 3,000 Jews were allowed to immigrate to Sweden and another 1,000 were permitted to use Sweden as a transit stop to other locations. Once the brutalities of the Nazi regime were known, Sweden opened her doors to immigration and short-term stays.
Sweden was involved in many efforts to save Jews from Nazi brutality and murder.
In 1942, Sweden allowed the immigration of 900 Norwegian Jews. In October 1943, Sweden gave asylum to more than 8,000 Danish Jews, the whole Danish Jewish community, which came to Sweden via small fishing boats. Swedish diplomat Raoul Wallenberg is famous for having saved thousands of Hungarian Jews in Budapest. Also, Count Folke Bernadotte helped bring Jews and non-Jews out of concentration camps.
Sweden also profited from the Holocaust. It is known that Wallenbergs relatives made money converting Nazi gold into Swedish crowns and that Sweden provided iron ore and ball bearings to the Nazis. Swedish documents reveal that some Swedes actually sided with the Nazis and volunteered to fight for Hitler. Some Swedes were members of the Waffen SS and served in police batallions.
A committee was established by the Swedish government in 1997 to investigate the transfer of Nazi gold to Sweden during the war. It is reported that Sweden received 38 tons of gold from Nazi Germany (worth today US $430 million). Many Swedish companies, such as Ericsson, AGA and Hasselblad Cameras, as well as the countrys paper and wood industries traded with Nazi Germany. Swedish jewelers bought stolen diamonds, which were smuggled into Sweden by civil servants working at the German legation in Stockholm.
In the post-war period, many Holocaust survivors were brought to Sweden for rehabilitation. Sweden also accepted refugees from the Baltic countries, Lithuania, Estonia and Lithuania, whom were later to be discovered as Nazi collaborators.
Due to the activities of Swedish anti-Semite, Einar Aberg, a law was passed in Sweden, in the 1950's, prohibiting the incitement against ethnic groups.
In 1956, Sweden accepted hundreds of Hungarian Jewish refugees fleeing the Communists and in 1968, Sweden accepted thousands more fleeing from Communist-led witch hunts. Jews from Czechoslovakia and Poland also immigrated to Sweden, including many intellectuals, university students and young professionals. Between 1945-1970, the Jewish population of Sweden doubled.
In 1987, Radio Islam, run by a Swedish-Moroccan, Ahmed Rami, began broadcasting anti-Semitic messages to the greater Stockholm area. Rami served time in jail for a number of years and, in 1996, he began broadcasting once again in Sweden and over the Internet.
An amendment to the criminal code was passed in 1994 making racist motivations for a crime an aggravated circumstance. In 1996, Swedens supreme court ruled that a person wearing Nazi symbols could be charged with incitement against an ethnic group. Also in 1996, one of the major producers of neo-Nazi music, Tomas Lindvist, was sentenced to one month imprisonment for incitement against an ethnic group. It was the first case against the White Power music scene prevalent in Sweden. In 1997 the first complaint against an internet site in Sweden, was lodged for Ahmed Ramis website.
Sweden is considered a pioneer in Holocaust education. In November 1997, the Swedish government introduced a large-scale educational program, called the Living History Project, to educate Swedes about anti-Semitism. For this project, a free book was distributed about the Holocaust to every household in Sweden and minority communities were given the book in their own language. A website devoted to the Holocaust was designed and Uppsala University opened an institute dedicated to the study of the Holocaust and other genocides. Uppsala University also hosted an international conference on Holocaust education, in 1998. In January 2000 Sweden hosted an international gathering to promote awareness of the Holocaust, which was attended by heads of state from numerous countries throughout the world.
In Sweden today there is a Jewish population of approximately 18,000 out of a population of 9 million. Stockholm, Swedens capital, boasts the largest Jewish community. There are also Jewish communities in Malmo, Goteborg, Boras, Helsingborg, Lund and Uppsala. The Jewish community is composed of mainly pre-war refugees and Holocaust survivors and their descendants.
All of the denominations and Jewish communities are linked to the Official Council of Jewish Communities in Sweden. Swedish Jewry is active in international Jewish welfare activities. There are branches of the WIZO, General Organization of Jewish Women, Emunah, Bnai Brith and Bnai Akiva in Sweden.
There are synagogues in Stockholm (2 Orthodox and 1 Conservative), Goteborg (1 Orthodox and 1 conservative) and in Malmo (1 Orthodox synagogue). Jewish cemeteries can be found in Goteborg, Gotand, Kalmar, Karlskrona, Karlstad, Larbro, Malmo, Norrkoeping, Stockholm and Sundsvall.
The Jewish community of Stockholm has a primary school, kindergarten, Judaica House, communal library, a bi-monthly publication (Judisk Kronika) and a weekly Jewish radio program.
In recent years there has been an uptick of anti-Semitism in Sweden, most notably in Malmo. The torching of a Jewish chapel, defacement of Jewish cemeteries, and incidents of "Heil Hitler!" are among what has been reported since Israel's Operation Cast Lead in 2009. Most of the anti-Semitic incidents have come from Malmo's Rosengard slum, home to a large proportion of the city's Muslim population, which comprises 15% of the country's total population. Rosengard's unemployment rate was 80% in October 2010, which may also contribute to the restlessness that breeds ideological prejudice against Jewish Swedes. Due to this sharp rise in anti-Semitism and hate crimes in Malmo, many of the city's Jewish residents are emigrating to Israel, among other places known for more tolerant attitudes toward Jews. By 2010, 30 families had left for the Swedish capital of Stockholm, England or the Jewish homeland.
In 2012, several alarming steps point to the heightened security situation in Malmo. For instance, the Simon Weisenthal Center issued an advisory against travel to Malmo because its controversial left-wing mayor Ilmar Reepalu has been influenced heavily by Islamist sentiment, which in turn has forced Malmo's Jews to flee in great numbers. President Obama's special advisor on anti-Semitism, Hannah Rosenthal, was sent to Malmo to meet with its city's mayor in April 2012. That same month, the Social Democrat made headlines when he said that Sweden Democrats, an anti-immigrant party originally aligned with the Swedish neo-Nazi movement, had "infiltrated" Malmo's Jewish community to turn it against Muslims.
For more information:
Official Council of Jewish Communities in Sweden
Wahrendorffsgatan 3 B
Tel: 08 587 858 00
The Aryan Cradle. Chapter 2: The Jews in the North.
From Sweden with hatred. By Ilya Meyer.
The History of the Jews of Sweden.
Jewish Immigration to Sweden: A brief history. By Carl Henrik Carlsson.
Jews leave Swedish city after sharp rise in anti-Semitic hate crimes. By Nick Meo.
Malmo Syndrome. By Marc Tracy.
Stockholm conference puts spotlight on Swedish Jews. By Mordecai Spektor. Jews of Sweden.
Sweden. World Jewish Congress- Machon - Forum.
Sweden. Jewish Communities of the World.
Sweden. Cemetery Project Sweden.
Sweden and Jews: History, Tensions, and Changing Relationships. A Research Project Proposal.
By Prof. Tom R. Burns, Prof. Ron Eyerman, Dr. Julian Illicki, and Prof. Jim Kemeny.
Sweden's 'Damn Jew' Problem. By Paulina Neuding.