Judaic Treasures of the
Library of Congress:
A Trio of Firsts
"Firsts" are dear to the hearts of bibliophiles
and book collectors. Three such firsts are part of the Library's
Hebraic collection: the first Hebrew book, the first Yiddish book,
and the first Talmudic
commentary by American authors published in the United States.
The colophon of Avnei Yehoshua by Joshua
Falk, New York, 1860 reads:
I give thanks that it was my good fortune to be
the typesetter of this scholarly book, the first of its kind in
America. Blessed be the God of Israel who surely will not deny us
This commentary on the Ethics
of the Fathers is the first book written in Hebrew to
be published in America other than the Bible
and prayer books. its author was born in Poland in 1799, arrived in
America in 1858, served briefly as a rabbinic functionary in Newburgh
and Poughkeepsie, New York, and became an itinerant preacher. He died
in the year of the book's publication, while on a visit to a daughter
in Keokuk, Iowa.
Naphtali ben Katriel Shmuel of Thorn, added a colophon to this
commentary on the Ethics of the Fathers, Avnei Yehoshua by
Joshua Falk, expressing his gratitude that it was his good
fortune to set in type the first Hebrew book written and
published in America. The author, an itinerant preacher, came to
America in 1858, two years before its publication, and died in
Keokuk, Iowa, in the year of its publication.
Joshua Falk, Avnei Yehoshua (The stones of Joshua), New
York, 1860. Hebraic Section.
Jacob Zevi Sobel (1831-1913), born in Lithuania,
received rabbinic ordination and taught at a yeshiva, but, turning
away from orthodoxy, he went to America in 1876. A year later, he
published a small volume of poems in Hebrew and Yiddish, Shir
Zahav li-Khevod Yisrael ha-Zaken (A Golden Song in Honor of
Israel, the Ancient), New York, 1877, which has the distinction of
being both the first Yiddish book and the first book of Hebrew poems
published in America. The poems, really not much more than doggerel,
celebrate the Jewish people, America, and the Hebrew language. On the
title page is a poem in German:
Oh say it to all,
Open and free;
A Jew I am,
And a Jew I will be!
and a poem in Yiddish (translated from the Hebrew):
Israel, the Ancient
These golden songs,
I wrote, O brothers mine,
To prove and demonstrate
With energy and might:
The poems our people write
Are important, noble, great!
Our holy tongue,
For which we long,
Blossoming in flower
Uplifts the Jew,
With power true,
To courage, pride and power!
Sobel spent his last years in Chicago, teaching
Hebrew and writing for the Hebrew and Yiddish press.
Being the first book
of Hebrew poems and the first Yiddish book published in America
is the double distinction of this small volume of poems by Jacob
Zevi Sobol, Shir Zahav li-Khevod Yisrael ha-Zaken (A
Golden Song in Honor of Israel, the Ancient), New York, 1877. The
poems in Hebrew and Yiddish are poems of praise of the Jewish
people, the Hebrew language, and America. The Hebrew poems,
though not distinguished, do convey the intended satire and
irony; the Yiddish versions are in a stilted Germanic Yiddish,
which the practitioner thought cultured, but which the great
writers in Yiddish inveighed against as crude and artificial.
Jacob Zevi Sobol, Shir Zahav li-Khevod Yisrael ha-Zaken,
New York, 1877. Hebraic Section.
Masekhet Bikkurim min Talmud Yerushalmi
(Tractate "First Fruits" of the Palestinian Talmud),
Chicago, 1887 and 1890, is the first printing of a section of the Talmud
in America. Published with three commentaries by Rabbi Abraham
Eliezer Alperstein of Congregation Ohabei Shalom Mariapoler (Lovers
of Peace of Mariapol) in Chicago, the title-page text is in an
artistic frame of base and columns, topped by crowned lions
supporting a majestic crown. The typography, in the classic style of
Talmudic printing of text surrounded by commentary, compares
favorably with the finest European typography. In the Introduction,
Rabbi Alperstein commends friends in New York, Pittsburgh, Buffalo,
and Montreal who made the book's publication possible, and also
extols his congregation for its warmth and generosity.
(First Fruits) of the Palestinian Talmud, printed in Chicago in
1887 and again in 1890, is the first Talmudic tractate to be
published in America. It is the distinction of Rabbi Abraham
Eliezer Alperstein, the publisher and author of the commentaries
which accompany the text, to be the first American Talmudic
scholar to have his commentaries printed here.
Masekhet Bikkurim (Tractate First Fruits), with
Commentaries by Abraham Eliezer Alperstein, Chicago, 1890.
In the second printing, the ninety-six pages
remain the same, but the title page now has a brief Hebrew poetic
Favored was I by the Lord
In days of wretched poverty,
In the country of my wandering,
In the city of my distress and disaster,
My honor was cast to the ground,
My glory violated.
Robbed of my abundance and increase,
My house lacked for food.
It was not God's doing, but the work of his
formerly extolled congregants, whom he now calls, in a new Hebrew
Introduction, "wild boars." There is also an errata list of
no less than 258 typographical errors. Sad indeed were the scholarly
rabbi's days in Chicago; his subsequent career in New York was more
tranquil and prosperous.
Source: Abraham J. Karp, From
the Ends of the Earth: Judaic Treasures of the Library of Congress,
(DC: Library of