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Adding Beauty to Holiness:
Islamic Influence


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Galata was a section of Constantinople inhabited by Jews in the nineteenth century. There on 17 Tevet, 5601 (January 10, 1841), the wedding of Shamma ben Yisrael Ashkenazi and Mirele bat Ya'akov Kopel was solemnized. The ketubah reflects the Islamic environment and is indicative of the artistic sensibilities and skills of the Jewish calligraphers. it is not representational; flowers and trees are suggested, but not depicted. The colors are strong-black, green, and metallic gold-so that the bold primitive nature of the illustrations makes them look modernistic. The serviceable calligraphy makes no attempt at beauty. The ornamentation is typical of that time and place, as may be seen from a ketubah written in Constantinople a decade earlier, which is now in the British Library. The Islamic venue would, of course, preclude depictions of man or nature; its strong primitive harshness may well indicate the quality of life in that place at that time.

Galata, a Jewish neighborhood in Constantinople, celebrated the wedding of Shamma ben Yisrael Ashkenazi to Mirele bat Ya'akov Kopel. The whole community, Ashkenazi as well as Sefardi, must have joined in the festivities, for the groom named Ashkenazi was a Sefardi and the bride, Mirele, an Ashkenazi. The ketubah decoration reflects the Islamic environment. The decoration is nonrepresentational-trees and flowers are suggested not depicted-as was the Islamic custom, Ketubah, Galata, 1841, Hebraic Section, Library of Congress Photo).

Sources: Abraham J. Karp, From the Ends of the Earth: Judaic Treasures of the Library of Congress, (DC: Library of Congress, 1991).

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