In one sense, Holocaust denial began during World War II, as the Nazis tried to carry out their mass murder of Jews in secret and in many cases returned to the sites of destruction to destroy the evidence, plow the camps under or dig up and burn the bodies of those shot by Einsatzgruppen. But active denial of the Nazi genocide began shortly after the war, promoted by some former Nazis in South America and elsewhere.
In most societies Holocaust denial is a fringe phenomenon, and is less about historical events and more about classical antisemitic conspiracy theories. If the Holocaust did not occur, but people all over the world believe it did, how could this be? Most deniers allege that Jews made up this story to exact reparations or to justify the creation of Israel, and have fooled the world through alleged control of governments and the media.
While distinguished professors of history worldwide have disagreements about aspects of the Holocaust (exactly when was the "final solution" decided upon, for example), they all agree that the evidence for the genocide of approximately six million Jews, many in purpose-built gas chambers and carried out by the Nazis and their collaborators, is not only incontrovertible, but overwhelming. To believe in denial, one must posit that all these historians are either incompetent, part of a vast conspiracy, or both.
Yet denial persists not because it has a historical purpose, but because it has a political one.
Some of the earlier deniers included a French concentration camp survivor named Paul Rassinier and American isolationist Harry Elmer Barnes. It was not until the 1970s that denial was noticed beyond the world of white supremacy. Arthur Butz, a professor of electrical engineering at Northwestern University, wrote a 1976 book called The Hoax of the Twentieth Century. And in 1979 Willis Carto, a long-time active antisemite, created the Institute for Historical Review, designed to give the impression that denial of the Holocaust was simply another credible historical theory. The IHR held its first conference in 1979, which was attended by white supremacists from around the world. Usurping the historical term "revisionism," they claimed they were Holocaust "revisionists," not deniers. While revisionism is an accepted historical approach which seeks new ways to understand historical events, Holocaust deniers, on the other hand, ignore or twist evidence in order to pervert history.
Key deniers over the last decades of the 20th century included the Frenchman Robert Faurisson and a German national then living in Canada named Ernst Zuendel, co-author of The Hitler We Loved and Why. And while white supremacists, hoping to rehabilitate Nazism and fascism by removing
Most deniers know they are not going to persuade people right away that the Holocaust did not happen. They seek to couch their agenda in the language of free speech and open inquiry, and ask why their claims should be rejected out of hand, rather than debated.
Their claims, of course, can be easily exposed. For example, they assert that the seminal piece of Holocaust literature – the Anne Frank diary – is a fraud. They allege that part of the manuscript is written in ballpoint pen and that the ballpoint pen is a postwar invention, appearing in 1951. But they fail to note that this writing represented emendations made by Anne's father, Otto, and that the diaries were first published in 1947. Or they claim that modern crematoria take hours to consume a body, so how could it be that 1940s-vintage crematoria could have accommodated the massive numbers of Jews allegedly killed in Auschwitz? But they fail to note that modern crematoria have to be started up for each corpse and the ashes have to be kept segregated, whereas the regular supply of bodies kept the Nazi ovens fueled, and there was no desire to keep each person's ashes distinct.
Experts on Holocaust denial agree that while the deniers' claims must be exposed, deniers should not be debated. Deniers want people to believe that there is a mere difference of opinion between equally credible scholars, those whom they call "revisionists" and those whom they call "exterminationists." Deniers would be able to create that impression if historians and other scholars appeared on the same platform with them, regardless of what then transpired. No NASA scientist would have a friendly television debate with someone who claimed the earth was flat. The reasons not to appear in debate with deniers are even more compelling: whereas flat earth theorists are quirky and peddling the bizarre, Holocaust deniers are ideologues who twist history and science in order to promote hatred.
Precisely because denial is antisemitism promoted through distortions of history, it must be combated vigorously. Perhaps the biggest blow against the deniers occurred in 2000, in the London trial of David *Irving versus Penguin Books Limited and Deborah Lipstadt.
David Irving was a prolific writer of books about World War II who had close relationships with many white supremacists and former Nazis. He routinely presented Nazis in general and Adolf Hitler in particular in a better light than most historians believed was warranted. But he did not become a full-blown Holocaust denier until the late 1980s. Irving attended the Canadian trial of Ernst Zuendel, who was brought up on charges related to his Holocaust denial activities, and met Fred Leuchter there. Leuchter would later be convicted of practicing engineering without a license, but was then known as a person who worked with various United States prisons on their methods of execution. Leuchter had been commissioned by Zuendel's defense to go to Auschwitz II (Birkenau), scrape the walls of the remnant of a gas chamber, and conclude whether it had sufficient residue of Zyklon B gas to justify the conclusion that people had been killed there. Leuchter issued a report claiming that the killings had not taken place. The report was fatally flawed. To pick one mistake of many, Zyklon B residue, if present after so many years, would only adhere to the surface of walls, but Leuchter took chunks (illegally), and sent them to a lab, which then ground up the entire samples (thereby diluting the residue) before testing. Nonetheless, residue was found which was fully consistent with how we know the chambers were used to kill people, but Leuchter reached the opposite conclusion. Despite the fact that the judge in the case ruled that Leuchter had neither the credentials nor the training to make conclusions about the Auschwitz gas chambers, his report converted Irving, who then published a version under his own imprint.
Irving began editing out any reference to the Holocaust from his writings, stating that "if something didn't happen then you don't even dignify it with a footnote." In addition, he began to work more closely with white supremacist groups, and to say things such as "[m]ore women died on the back seat of Edward Kennedy's car at Chappaquiddick than everdied in a gas chamber in Auschwitz."
When books about Holocaust denial began appearing in the early 1990s, they mentioned Irving. One of those books, Emory University professor Deborah Lipstadt's Denying the Holocaust: The Growing Assault on Truth and Memory, was published in the United Kingdom, Irving's home. He sued Lipstadt for defamation, as British libel laws put the onus on the defendant to prove the truth of her assertion, and she had claimed he was a dangerous spokesman for Holocaust denial.
Irving lost his libel suit. The record of the case (found at Holocaustdenialontrial.org (or hdot.org)) demonstrated how deniers such as Irving mistranslate, fabricate, use double standards, and otherwise lie in order to promote an antisemitic and pro-Nazi agenda.
While this trial vindicated Lipstadt, discredited Irving, and weakened denial, it did not end denial, which has an increasing market in the Arab and Muslim world. The PLO and other Arab groups had promoted Holocaust denial materials for many decades, but there was a marked increase after the beginning of the second Intifada in 2000. Denial not only paints the Jews as nefarious, but also seeks to deny any legitimacy to the State of Israel, since its modern creation in 1948 is linked to the events of World War II.
Most forms of antisemitism come in a hard-core and soft-core variety. Holocaust denial has a variety of soft-core versions too. One "soft-core" version is the frequent abuse of
An increasingly widespread and related phenomenon is the false equation of Israeli and Nazi leaders, and of Israeli treatment of Palestinians with Nazi treatment of Jews. Such accusations not only reflect immoral equivalences, but also by necessity diminish the horrors of the Holocaust. Regardless of anyone's views on the Middle East conflict, it is historical distortion and the promotion of bigotry to make an equation between alleged instances of discrimination carried out by Israeli authorities and the machinery designed and implemented for the attempted mass murder of an entire people by the Nazis.
Another related phenomenon is that found in the writings of Norman Finkelstein, an assistant professor in political science at DePaul University. Whereas hard-core deniers posit that the Holocaust is fiction, and that Jews are exploiting this nonevent through conspiratorial means to harm non-Jews, Finkelstein accepts that the mass murders did occur, but then joins the deniers in claims that Jews are collectively abusing this history for evil purposes. Not surprisingly, deniers cite Finkelstein enthusiastically.
Holocaust denial is combated today in a variety of ways. In some democracies (with the noticeable exception of the United States because of the First Amendment), denial is recognized as illegal hate speech, and prohibited. Jewish defense agencies, such as the American Jewish Committee, the Anti-Defamation League, the UK's Community Security Trust, the Canadian Jewish Congress, and the Australia/Israel Jewish Affairs Council, have been particularly active in combating denial, with a combination of diplomatic, programmatic, legal, and educational endeavors. They, as well as individuals such as Emory professor Deborah Lipstadt, have been actively engaged in educating the public about the meaning and implications of denial, stressing that denial of the Holocaust is not really about the facts of the Holocaust, and is not benign nuttiness, but rather a new antisemitic canard which abuses history in order to demonize Jews.
K. Stern, Holocaust Denial (1993); D. Lipstadt, Denying the Holocaust: The Growing Assault on Truth and Memory (1993); idem, History on Trial: My Day in Court with David Irving (2005); R.A. Kahn, Holocaust Denial and the Law: A Comparative Study (2004).
[Kenneth Stern (2nd ed.)]
Source: Encyclopaedia Judaica. © 2008 The Gale Group. All Rights Reserved.