BELGRADE (Serb. Beograd), capital of Serbia. Several Jews from Italy and Hungary settled in Belgrade in the 13th and 14th centuries. They were joined by Sephardi Jews after the Turkish conquest in 1521. They lived mostly in the Jewish mahala ("quarter") near the citadel, and were physicians, weapon-smiths, tanners, and merchants. The Jews lived in comfortable circumstances and were allowed to own land. The community enjoyed a degree of judicial autonomy. It numbered 800 in 1663. Between 1642 and 1688, the Belgrade yeshivah became widely known under the rabbis Judah *Lerma, Simḥah b. Gershon Kohen, and Joseph *Almosnino.
With the start of the decline of the Turkish Empire in the late 17th century, a long series of catastrophes befell the Jews of Belgrade. In 1688, at the approach of the Austrians, Turkish janissaries plundered and burned the Jewish quarter. After the capture of the city, Austrian soldiers burned, looted, and killed the Turkish and Jewish population. The community was totally destroyed; some Jews managed to flee to Bulgaria, but the majority were taken prisoner and deported to Austria to be sold as slaves or offered to Jewish communities for ransom.
Shortly after, a number of Jews returned to the city and rebuilt the synagogue. However, since Belgrade became the key fortress against the Turks, under Austrian rule (1717–39) Jewish residence was restricted. The town was captured again by Turks in 1739 and by 1777 the number of Jews had increased to 800. In 1795 irregular troops of Pazvan Oglu, pasha of *Vidin, attacked Belgrade, burning the synagogue and many Jewish houses in the mahala Nevertheless, the Jews remained prosperous: in 1798 all the Belgrade guilds together paid 1,600 grush in taxes, while the Jewish community alone paid 10,000 grush.
A series of rebellions and wars by the Serbs against the local Turkish despots, who had made themselves semi-independent of Constantinople, began in 1803, continuing intermittently for nearly 30 years. Belgrade changed hands many times, the Jews suffering each time. In 1807 the Serbs expelled the Jews from Belgrade. The anti-Jewish measures were revoked at Russian intervention. Some Jews had been allowed to stay, and more returned between 1811 and 1813, but were forced to leave once more when an abortive rebellion broke out in 1813. When in 1815 Milosh Obrenovich was recognized ruler of Serbia the situation of the Jews improved. There were some 1,300 Jews (200 Ashkenazim) in 1831. Prince Milosh's Serbian State Press, founded in 1837, had Hebrew type too. The works, mostly liturgical or ritual, were printed in Ladino, or in Hebrew with a Ladino translation. The Ladino periodical El Amigo del Pueblo was established in 1888 and appeared in Belgrade throughout the 1890s. Milosh's successor, Alexander Karageorgevich (1842–58), introduced a series of restrictions on Jewish residence, professions, and acquisition of property.
After obtaining full rights following the Congress of Berlin in 1878, the wealthier Jews gradually became absorbed into Serbian society. They spoke Serbian, their children went to state schools and universities, and became physicians, civil servants, etc. In 1907 they built the new Sephardi synagogue, Bet Yisrael, in the upper town. There was a Hebrew school from the 1850s. Most Jews lived in the mahala until World War I when it was partly destroyed. After World War I, when Belgrade became the capital of independent Yugoslavia, the younger generation gradually left the mahala to enter the professions, banking, the stock exchange, and the garment industry.
When the Germans entered Belgrade in April 1941, 12,000 Jews were living there. The 20,000 Volksdeutsche (ethnic Germans) of Belgrade led the Germans to Jewish shops and homes, looting all that the Germans left. Jews were evicted and their property confiscated. The Ashkenazi synagogue was turned into a brothel; the Bet Yisrael synagogue became a storehouse for looted Jewish property and was blown up before the German retreat. All communal activities were forbidden, but the Vertretung ("Representation"), nominated by
With the beginning of armed resistance in Serbia, the Germans began executing hostages, mostly Jews. The first mass execution took place on July 29, when 122 "Communists and Jews" were shot. The "final solution" began with the mass arrest of some 5,000 Jewish men in July and August. After being imprisoned in two camps in Belgrade, the men were then taken in groups of 150 to 400 "to work in Austria" and shot in nearby forests by regular German army units. The remaining 6,000 Jewish women and children were arrested in December 1941 and transported to the Saymishte camp, a former commercial fairground on the left bank of the Sava. Food was scarce, and many froze to death in the winter of 1941–42. Between February and May 1942, the remainder were killed in gas vans and buried in the village of Jaintsi. Patients of the Jewish hospital in the mahala were also liquidated in 1942.
Immediately after the German occupation Jewish youth, mainly from Ha-Shomer ha-Ẓa'ir, joined the resistance movement, sabotaging enemy installations, disseminating propaganda, and collecting funds and medical supplies. In August 1941 they joined partisan units in the forests, but not before considerable numbers of them had been arrested and shot. A monument to fallen Jewish fighters and victims of Fascism was set up after the war in the central cemetery of Belgrade.
Immediately after the liberation of Belgrade in October 1944 the Jewish community resumed its activities by opening a soup kitchen, a center for returnees, and medical services. The Ashkenazi synagogue was reconsecrated in December 1944, with the Ashkenazi and the Sephardi communities merging. In 1947 the community had 2,271 members, half of whom emigrated to Israel shortly after. In 1969 there were 1,602 Jews in Belgrade and in 2000 around 1,500. The community center ran an internationally known choir, a youth club, and a kindergarten. It also housed the Federation of Jewish Communities of Yugoslavia. The Yugoslav Jewish Historical Museum founded in 1948 and officially opened in 1952, contains material on all Jewish communities in Yugoslavia. and their artistic creativity. The J. community remained stable demographically with natural increase and returning émigrés offsetting those leaving for Israel and other countries. Jewish holidays were celebrated and J. events noted in a regularly appearing monthly publication. In 1995 an impressive sculpture cast in brass, the work of Nandor Glied, entitled "Menorah in Flames," was erected near the Danube at the site of the ancient Jewish quarter.
A. Hananel and E. Eškenazi, Fontes Hebraici… 1 (1958), 219, 468–71, and index; 2 (1960), 177–8, 258–60, and index; D. Djurić-Zamolo, in: Jevrejski Almanah 1965–67, 41–76; A. Alkalay, in: Jevrejski Almanah 1961–62, 82–97; Moses Kohen, Et Sofer (Fuerth, 1691). HOLOCAUST PERIOD: Savez Jevrejskih Opština, Zločini fašističkih okupatora… (1952), 1–9 (Eng. summary); G. Reitlinger, Final Solution (1961), 385–92; R. Hilberg, Destruction of European Jewry (1961), 435–42. ADD. BIBLIOGRAPHY: Z. Loker (ed.), Pinkas ha-Kehillott Yugoslavia (1988); Ž. Lebl, Do "konačnog rešenja" – Jevreji u Beogradu 1521–1942 (2001).
[Daniel Furman /
Zvi Loker (2nd ed.)]
Source: Encyclopaedia Judaica. © 2008 The Gale Group. All Rights Reserved.