(1726 - 1791)
Jacob Frank was a Jewish merchant who claimed to be
the messiah. His followers
broke away from Judaism and created
a new religion known as the Frankists, which was a quasi-Jewish, quasi-Christian
The development of the Frankists was made possible
due to both the Jewish messianic movement of that era, which agitated
the Jewish world after the appearance of Sabbatai
Zevi, the pseudo-messiah from Smyrna, and which degenerated later
into religious mysticism; and also the social and economic upheaval
in the life of the Polish Jewry.
The spread of Frank's messianic movement (1760-1770)
occurred in the period following the killing of the Jews in the days
of Bohdan Chmielnicki. Hundreds of ruined communities, in which almost
every family mourned its martyred dead, awaited aid from Heaven. Some
were inclined to see in the Ukraine massacres pre-Messianic sufferings,
and in Sabbatai Zevi the promised
messiah. Zevi's fall and subsequent conversion to Islam estranged him
from most of his followers, but among the more uncultured portion of
the Jewish people the belief in the mystic mission of Shabbetai Zevi
persisted for a long time.
Having lost its political significance, Messianism
at the end of the seventeenth century assumed a mystical coloring, and
the open popular movement was transformed into a secret sectarian cult.
A half-Jewish, half-Islamic sect of Shabbetians was established in Turkey.
In Poland, and particularly in Podolia and Galicia, there were formed
numerous secret societies of Shabbethaians known among the people as
"Shabbethai Zezviists," or "Shebs" (according to
the Western pronunciation of "Shabbethai").
In expectation of the great Messianic revolution the
members of these societies abandoned many Jewish principles of faith
and discarded Jewish religious laws and custom. The mystical cult of
the Shebs included both asceticism and sensuality: some did penance
for their sins, subjected themselves to self-inflicted torture, and
"mourned for Zion"; others disregarded the strict rules of
chastity characteristic of Judaism, and at times gave themselves over
to licentiousness. The Polish rabbis attempted to remove the "Shabbethaian
heresy" at the assembly of Lemberg (1722) and elsewhere, but could
not fully succeed, as it was kept alive mostly in secret circles which
had something akin to a Masonic organization.
The spread of mysticism was favored by the distressing
social-economic condition of the Jews in Podolia and Galicia during
the first half of the eighteenth century, when Poland was falling into
decay, and the Haidamak movements destroyed security of person and property
in many Jewish centers. The resulting decline of the rabbinical schools
and of mental activity was on the whole favorable to the growth of mystical
doctrines, which among the masses assumed at times the most monstrous
Early life of Frank
From among these secret circles of the Shabbethaians
came the founder of the Frankist sect, Jacob Frank, born in Korolowka
(Podolia) about 1726 as Jacob Leibowitz. His father was expelled from
the community for belonging to the secret society of Tzeviists, and
moved to Chernowitz,Wallachia in 1730, where the influence of the Turkish
Shabbetaians was strongly felt. While still a boy at school Frank displayed
an aversion to Jewish learning founded on the Talmud,
and afterward often styled himself "a plain man" or "an
In the capacity of a traveling merchant of clothes
and precious stones he often entered Turkey; there he was named "Frank,"
a name generally given in the East to a European; and there he lived
in the centers of contemporary Shabbethaianism; Salonica and Smyrna.
In the beginning of the fifth decade of the eighteenth
century he became intimate with the leaders of the sect and adopted
its semi-Islamic cult. Two Shabbethaians, followers of Osman Baba wewre
witnesses to his wedding in 1752. In 1755 he appeared in Podolia, and,
gathering about him a group of local sectarians, began to preach to
them the revelations which were communicated to him by the successors
of the false messiah in Salonica. In their secret gatherings was performed,
under the leadership of Frank, much that was directly opposed to the
religious-ethical conceptions of the orthodox Jews. One of these gatherings
in Landskron ending in a scandal, the attention of the rabbis was drawn
to the new propaganda. As a foreigner, Frank was obliged to leave Podolia,
while his followers were given over to the rabbis and the local authorities
(1756). At the rabbinical court held in the village of Satanov many
of the sectarians confessed to having broken the fundamental laws of
morality; and women confessed to having violated their marriage vows,
and told of the sexual looseness which reigned in the sect under the
guise of mystical symbolism.
As a result of these disclosures the congress of rabbis
in Brody proclaimed a strong herem (Hebrew for ex-communication)
against all impenitent heretics, and made it obligatory upon every pious
Jew to search them out and expose them. The persecuted sectarians informed
Dembrowsky, the Catholic Bishop of Kamenetz-Podolsk, that the Jewish
sect to which they belonged rejected the Talmud and recognized only
the sacred book of Kabbalah,
the Zohar, which they alleged admitted the truth of the Christian
doctrine of the Trinity. They claimed that they regarded the Messiah-Deliverer
as one of the three divinities, but they failed to state that by "messiah"
they specifically meant Shabbetai Tzvi. The bishop took seriously the
"Anti-Talmudists," or "Zoharists," as the sectarians
began to style themselves, and in 1757 arranged a religious discussion
between them and Jewish rabbis. The Anti-Talmudists presented their
theses, to which the rabbis gave a very lukewarm and unwilling reply
for fear of offending the Church dignitaries who were present. The bishop
decided that the Talmudists had been vanquished, and ordered them to
pay a fine to their opponents, and to burn all copies of the Talmud
in the bishopric of Podolia.
After the death of their patron, the bishop, (9 November)
the sectarians were subjected to severe persecution by the rabbis and the heads of the community. The Anti-Talmudists succeeded in obtaining
from Augustus III of Poland,
(1733-1763) an edict guaranteeing them safety; but even this did not
avail to free them from the unfortunate position of men who, having
parted from their coreligionists, had not yet succeeded in identifying
themselves with another faith.
Declaration of being a succesor
to Shabbethai Zevi
At this critical moment Jacob Frank came to Iwania
(Podolia) with a new project; he posed as a direct successor of Shabbethai
Zevi and Osman Baba, and assured his adherents that he had received
revelations from Heaven. These revelations called for the conversion
of Frank and his followers to the Christian religion, which was to be
a visible transition stage to the future "Messianic religion."
In 1759, negotiations looking toward the conversion of the Frankists
to Catholicism were being actively carried on with the higher representatives
of the Polish Church; at the same time the Frankists tried to secure
another discussion with the rabbis. The Polish primate Lubenski and
the papal nuncio Nicholas Serra were suspicious of the aspirations of
the Frankists, but at the instance of the administrator of the bishopric
of Lemberg, the canon Mikulski, the discussion was arranged. It was
held in Lemberg, and was presided over by Mikulski. Protestant missionaries
even tried to detour the Frankists to Reformation.
Baptism of the Frankists
This time the rabbis energetically repulsed their
opponents. After the discussion the Frankists were requested to demonstrate
in practise their adherence to Christianity (1759); Jacob Frank, who
had then arrived in Lemberg, encouraged his followers to take the decisive
step. The baptism of the Frankists was celebrated with great solemnity
in the churches of Lwów, members of the Polish szlachta acting
as god-parents. The neophytes adopted the names of their godfathers
and godmothers, and ultimately joined the ranks of the Polish nobility.
In the course of one year more than 500 persons were converted to Christianity
in Lwów, among them the intimates and the disciples of Frank.
Frank himself was baptized in Lwów (17 September of 1759) and
again in Warsaw, Augustus III acting as godfather (18 November). The
baptismal name of Frank was "Joseph" (Józef).
The insincerity of the Frankists soon became apparent,
however, for they continued to intermarry only among themselves, and
held Frank in reverence, calling him "the holy master"; and
it was also discovered that Frank endeavored to pass as a Muslim in Turkey. He was therefore
arrested in Warsaw (6 February
of 1760) and delivered to the Church's tribunal on the charge of feigned
conversion to Catholicism and the spreading of a pernicious heresy.
The Church tribunal convicted Frank as a teacher of heresy, and imprisoned
him in the monastery in the fortress of Czestochowa, so that he might
not communicate with his adherents.
Frank in Prison
Frank's imprisonment lasted thirteen years, yet it
only tended to increase his influence with the sect by surrounding him
with the aura of martyrdom. Many of the Frankists established themselves
near Czestochowa, and kept up constant communication with the "holy
master," often gaining access to the fortress. Frank inspired his
followers by mystical speeches and epistles, in which he stated that
salvation could be gained only through the "religion of Edom,"
or "dat" (Hebrew, law", by which was meant a strange
mixture of Christian and Shabbethaian beliefs. After the first partition
of Poland Frank was released from captivity by the Russian general Bibikov,
who had occupied Czestochowa (August of 1772). Until 1786 Frank lived
in the Moravian town of Brno, and was surrounded by a numerous suite
of sectarians and "pilgrims" who came from Poland. For many
of the pilgrims there was great attraction in the person of Eve, the
beautiful daughter of Frank, who at this time began to play an important
role in the organization of the sect. In his "court" of Brno,
he held an army of 600 people, partly from the Cossack Jews of general
Potemkin. Future zar Paul I of Russia visits him.
Accompanied by his daughter, Frank repeatedly traveled
to Vienna, and succeeded in gaining the favor of the court. The pious
Maria Theresa regarded him as a disseminator of Christianity among the
Jews, and it is even said that Joseph II was favorably inclined to the
young Eve Frank. Ultimately the sectarian plans of Frank were found
out here also; he was obliged to leave Austria, and moved with his daughter
and his suite to Offenbach, a small German town. Here he assumed the
title of "Baron of Offenbach," and lived as a wealthy nobleman,
receiving money from his Polish and Moravian adherents, who made frequent
pilgrimages to Offenbach. On the death of Frank (1791) Eve became the
"holy mistress" and the leader of the sect. As time went on
the number of pilgrims and the supply of money constantly diminished,
while Eve continued to live in her accustomed luxury. She finally became
involved in debt, and died neglected in 1816. Frankist agents acted
in times of French Revolution, like Moses Dobruchka who entered the
Jacobines as Junius Frey and ascended to the top of Freemasonry. Many
of the Frankist saw Napoleon Bonaparte as a potential Messiah.
The Frankists scattered in Poland and Bohemia were
gradually transformed from feigned to real Catholics. Their descendants
merged into the surrounding Christian population. The sect disappeared
without leaving any traces in Judaism, they become the source of Polish
gentry of Jewish origins.
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