Isaac Ben Solomon Luria
(1534 - 1572)
The 16th century Kabbalist, Rabbi Isaac Ben Solomon
Luria revolutionized the study of Jewish mysticism through Kabbalah. Luria, also known as Isaac
Ashkenazi, attracted a large number of followers who gave him the title of
"HaAri," The Lion, because of the initials of the phrase "haeloki
Rabbi Yitzhak" – the divine Rabbi Yitzhak.
Luria was born in Jerusalem in 1534 to German parents.
His father died when he was young, and Luria was brought up by his mother
in the house of her brother, Mordecai Frances, a wealthy tax-farmer. In
Egypt, Luria studied Jewish law and rabbinic literature under Rabbi David
ben Solomon ibn Abi Zimra and Zimra's successor, Bezalel Ashkenazi. Luria's
teachers considered him outstanding in non_mystical study and he
collaborated with Ashkenazi on shitah mekubbetzet, a work on Jewish
law based on Tractate Zevachim in the Talmud. In addition to
study, Luria earned a living through commerce.
When Luria was 15 years old, he married his cousin. He
spent approximately six years studying with Ashkenazi, then moved to
Jazirat al-Rawda, a secluded island on the Nile that was owned by his
father-in-law. He visited his family only on the Sabbath and the few words he spoke were
always in Hebrew, directed solely to his wife. During this period, he
concentrated his studies on the Zohar and the works of earlier Kabbalists. He was also particularly interested in
his contemporary, Kabbalist Moses Cordovero. It was at this time that Luria
wrote his commentary on the Sifra Di-Zenivta section of the Zohar. Luria believed that
deceased teachers of the past spoke to him and that he had frequent
interviews with Elijah the
In one of these "interviews," Luria believed
that Elijah instructed him to
move to the land of Israel, so, in 1569, he moved to Safed where he studied
Kabbalah with Cordovero until Cordovero's death in 1570.
Luria originally won fame as a mystical poet. He later
started teaching Kabbalah in an academy, and would occasionally speak in
Ashkenazi synagogues. He was friendly
with other Safed scholars, and formed a group of Kabbalists who met each
Friday to confess their sins to each other. He revealed to his disciples
the locations of graves of rabbis that he claimed to have discovered
through spiritual revelations. He taught his students orally, teaching both
theoretical Kabbalah and methods to communicate with the souls of tazddikim (righteous people). He felt that he could see people's sins by looking at
their foreheads. On the Sabbath, he
dressed in white and many followers considered him a saint. Some say he
believed himself to be the Messiah,
the son of Joseph.
Luria was known for his innovative ideas in
understanding creation and various other metaphysical concepts. He created
the idea of zimzum, the belief that God in a way "shrunk
himself" to leave a void in which to create the world. He was
conservative in interpreting Jewish law and believed that each commandment
had a mystical meaning. He respected all strains of tradition and customs
in Judaism and
although he was of Ashkenazic descent, preferred Sephardic prayer liturgy. Lurianic Kabbalah refers
often to Messianism and many say that his Messianic ideas paved the way for
the false Messiah, Shabbetai Zvi.
Luria died in an epidemic in the summer of 1572 and was
buried in Safed. His teachings were recorded by his disciples, particularly
Rabbi Chaim Vital. Books on his work include: Ez Hayyim, Shulhan
Aruch Shel R. Yizhak Luria, Orhot Zaddikim and Patora de Abba.
Sources: Encyclopedia Judaica. "Luria, Isaac Ben Solomon".
Jerusalem: Keter Publishing House, 1972; The Jewish Encylopedia. "Isaac ben Solomon Ashkenazi Luria."
New York: Funk and Wagnalls Company, 1904; Encyclopedia of Geat Men in Israel. "Rabbi Yitzhak Luria
Ashkenazi". Tel Aviv: Yavneh Publishing House, 1986.