Hanns Kerrl was born into a Protestant family in Fallersleben;
his father was a headmaster. Hanns Kerrl joined the NSDAP in 1923 and soon afterwards went into regional politics.
On June 17, 1934,
he became Reichsminister without Portfolio. In the following year, on
July 16, 1935,
he was appointed Reichsminister für die kirchlichen Angelegenheiten (Minister of Ecclesiastical Affairs), to head a newly created ministry.
On the one hand, Kerrl was supposed to mediate between those Nazi leaders who hated religion (for example Heinrich
Himmler) and the churches themselves and stress the religious aspect
of the Nazi ideology.
On the other hand, in tune with the policy of Gleichschaltung, it was
Kerrl's job to subjugate the churches — subject the various denominations
and their leaders and subordinate them to the greater goals decided
by the Führer.
Gregory Munro (Australian Catholic University, Brisbane)
states that "Kerrl was the only Minister with an explicit commitment
to reach a synthesis between Nazism and Christianity. Much to the ire
of leading Nazis, Kerrl maintained that Christianity provided an essential foundation
for Nazi ideology
and that the two forces had to be reconciled. In the short term, at
least, it appears that Hitler hoped to recover the initiative in the Church Struggle by returning
to the official NSDAP policy of neutrality. The available documents suggest that Hitler temporized between two approaches to the question of the Churches. On
the one hand, the predominant radical elements in the Party wanted to
reduce clerical influence in German society as quickly as possible --
and by force if necessary. On the other hand, Hitler clearly had much to gain from any possible peaceful settlement whereby
the Churches would give at least implicit recognition to the supremacy
of Nazi ideology
in the public realm and restrict themselves solely to their internal
"In 1935 Kerrl scored some initial successes in
reconciling the differing parties in the Church Struggle. However, by
the second half of 1936,
his position was clearly undermined by NSDAP hostility, and by the refusal of the churches to work with a government
body which they regarded as a captive or stooge of the Nazi
Party. Hitler gradually
adopted a more uncompromising and intolerant stance, probably under
the growing influence of ideologues such as Bormann, Rosenberg and Himmler,
who were loathe to entertain any idea of the new Germany having a Christian
foundation even in a token form." (Munro, Gregory: "The Reich
Church Ministry in Nazi Germany 1935-1938", paper given at the Australian Conference
of European Historians, July 1997).
Increasingly marginalized by Hitler, who did not even grant him a personal conversation, Kerrl
became desperate and embittered. A completely powerless minister, he
died in office on December 12, 1941.