Address by Israeli Ambassador to the United Nations Chaim Herzog to the General Assembly in response to the passage of General Assembly Resolution 3379, commonly known as the "Zionism is Racism" resolution.
It is symbolic that this debate, which may well prove to be a turning point in the fortunes of the United Nations and a decisive factor in the possible continued existence of this organization, should take place on November 10. Tonight, thirty-seven years ago, has gone down in history as Kristallnacht, the Night of the Crystals. This was the night in 1938 when Hitler's Nazi storm-troopers launched a coordinated attack on the Jewish community in Germany, burned the synagogues in all its cities and made bonfires in the streets of the Holy Books and the Scrolls of the Holy Law and Bible. It was the night when Jewish homes were attacked and heads of families taken away, many of them never to return. It was the night when the windows of all Jewish businesses and stores were smashed, covering the streets in the cities of Germany with a film of broken glass which dissolved into the millions of crystals which gave that night its name. It was the night which led eventually to the crematoria and the gas chambers, Auschwitz, Birkenau, Dachau, Buchenwald, Theresienstadt and others. It was the night which led to the most terrifying holocaust in the history of man.
It is indeed befitting Mr. President, that this debate, conceived in the desire to deflect the Middle East from its moves towards peace and born of a deep pervading feeling of anti-Semitism, should take place on the anniversary of this day. It is indeed befitting, Mr. President, that the United Nations, which began its life as an anti-Nazi alliance, should thirty years later find itself on its way to becoming the world center of anti-Semitism. Hitler would have felt at home on a number of occasions during the past year, listening to the proceedings in this forum, and above all to the proceedings during the debate on Zionism.
It is sobering to consider to what level this body has been dragged down if we are obliged today to contemplate an attack on Zionism. For this attack constitutes not only an anti-Israeli attack of the foulest type, but also an assault in the United Nations on Judaism -- one of the oldest established religions in the world, a religion which has given the world the human values of the Bible, and from which two other great religions, Christianity and Islam, sprang. Is it not tragic to consider that we here at this meeting in the year 1975 are contemplating what is a scurrilous attack on a great and established religion which has given to the world the Bible with its Ten Commandments, the great prophets of old, Moses, Isaiah, Amos; the great thinkers of history, Maimonides, Spinoza, Marx, Einstein, many of the masters of the arts and as high a percentage of the Nobel Prize-winners in the world, in the sciences, in the arts and in the humanities as has been achieved by any people on earth? . . .
The resolution against Zionism was originally one condemning racism and colonialism, a subject on which we could have achieved consensus, a consensus which is of great importance to all of us and to our African colleagues in particular. However, instead of permitting this to happen, a group of countries, drunk with the feeling of power inherent in the automatic majority and without regard to the importance of achieving a consensus on this issue, railroaded the UN in a contemptuous maneuver by the use of the automatic majority into bracketing Zionism with the subject under discussion.
I do not come to this rostrum to defend the moral and historical values of the Jewish people. They do not need to be defended. They speak for themselves. They have given to mankind much of what is great and eternal. They have done for the spirit of man more than can readily be appreciated by a forum such as this one.
I come here to denounce the two great evils which menace society in general and a society of nations in particular. These two evils are hatred and ignorance. These two evils are the motivating force behind the proponents of this resolution and their supporters. These two evils characterize those who would drag this world organization, the ideals of which were first conceived by the prophets of Israel, to the depths to which it has been dragged today.
The key to understanding Zionism is in its name. The easternmost of the two hills of ancient Jerusalem during the tenth century B.C.E. was called Zion. In fact, the name Zion, referring to Jerusalem, appears 152 times in the Old Testament. The name is overwhelmingly a poetic and prophetic designation. The religious and emotional qualities of the name arise from the importance of Jerusalem as the Royal City and the City of the Temple. "Mount Zion" is the place where God dwells. Jerusalem, or Zion, is a place where the Lord is King, and where He has installed His king, David.
King David made Jerusalem the capital of Israel almost three thousand years ago, and Jerusalem has remained the capital ever since. During the centuries the term "Zion" grew and expanded to mean the whole of Israel. The Israelites in exile could not forget Zion. The Hebrew Psalmist sat by the waters of Babylon and swore: "If I forget three, O Jerusalem, let my right hand forget her cunning." This oath has been repeated for thousands of years by Jews throughout the world. It is an oath which was made over seven hundred years before the advent of Christianity and over twelve hundred years before the advent of Islam, and Zion came to mean the Jewish homeland, symbolic of Judaism, of Jewish national aspirations.
While praying to his God every Jew, wherever he is in the world, faces towards Jerusalem. For over two thousand years of exile these prayers have expressed the yearning of the Jewish people to return to their ancient homeland, Israel. In fact, a continuous Jewish presence, in larger or smaller numbers, has been maintained in the country over the centuries.
Zionism is the name of the national movement of the Jewish people and is the modern expression of the ancient Jewish heritage. The Zionist ideal, as set out in the Bible, has been, and is, an integral part of the Jewish religion.
Zionism is to the Jewish people what the liberation movements of Africa and Asia have been to their own people.
Zionism is one of the most dynamic and vibrant national movements in human history. Historically it is based on a unqiue and unbroken connection, extending some four thousand years, between the People of the Book and the Land of the Bible.
In modern times, in the late nineteenth century, spurred by the twin forces of anti-Semitic persecution and of nationalism, the Jewish people organized the Zionist movement in order to transform their dream into reality. Zionism as a political movement was the revolt of an oppressed nation against the depredation and wicked discrimination and oppression of the countries in which anti-Semitism flourished. It is no coincidence that the co-sponsors and supporters of this resolution include countries who are guilty of the horrible crimes of anti-Semitism and discrimination to this very day.
Support for the aim of Zionism was written into the League of Nations Mandate for Palestine and was again endorsed by the United Nations in 1947, when the General Assembly voted by overwhelming majority for the restoration of Jewish independence in our ancient land.
The re-establishment of Jewish independence in Israel, after centuries of struggle to overcome foreign conquest and exile, is a vindication of the fundamental concepts of the equality of nations and of self-determination. To question the Jewish people's right to national existence and freedom is not only to deny to the Jewish people the right accorded to every other people on this globe, but it is also to deny the central precepts of the United Nations.
As a former Foreign Minister of Israel, Abba Eban, has written:
The vicious diatribes on Zionism voiced here by Arab delegates may give this Assembly the wrong impression that while the rest of the world supported the Jewish national liberation movement the Arab world was always hostile to Zionism. This is not the case. Arab leaders, cognizant of the rights of the Jewish people, fully endorsed the virtues of Zionism. Sherif Hussein, the leader of the Arab world during World War I, welcomed the return of the Jews to Palestine. His son, Emir Feisal, who represented the Arab world in the Paris Peace Conference, had this to say about Zionism:
It is perhaps pertinent at this point to recall that when the question of Palestine was being debated in the United Nations in 1947, the Soviet Union strongly supported the Jewish independence struggle. It is particularly relevant to recall some of Andrei Gromydo's remarks:
How sad it is to see here a group of nations, many of whom have but recently freed themselves of colonial rule, deriding one of the most noble liberation movements of this century, a movement which not only gave an example of encouragement and determination to the peoples struggling for independence but also actively aided many of them either during the period of preparation for their independence or immediately thereafter.
Here you have a movement which is the embodiment of a unique pioneering spirit, of the dignity of labor, and of enduring human values, a movement which has presented to the world an example of social equality and open democracy being associated in this resolution with abhorrent political concepts.
We in Israel have endeavored to create a society which strives to implement the highest ideals of society -- political, social and cultural -- for all the inhabitants of Israel, irrespective of religious belief, race or sex.
Show me another plualistic society in this world in which despite all the difficult problems, Jew and Arab live together with such a degree of harmony, in which the dignity and rights of man are observed before the law, in which no death sentence is applied, in which freedom of speech, of movement, of thought, of expression are guaranteed, in which even movements which are opposed to our national aims are represented in our Parliament.
The Arab delegates talk of racism. What has happened to the 800,000 Jews who lived for over two thousand yeras in the Arab lands, who formed some of the most ancient communities long before the advent of Islam. Where are they now?
The Jews were once one of the important communities in the countries of the Middle East, the leaders of thought, of commerce, of medical science. Where are they in Arab society today? You dare talk of racism when I can point with pride to the Arab ministers who have served in my government; to the Arab deputy speaker of my Parliament; to Arab officers and men serving of their own volition in our border and police defense forces, frequently commanding Jewish troops; to the hundreds of thousands of Arabs from all over the Middle East crowding the cities of Israel every year; to the thousands of Arabs from all over the Middle East coming for medical treatment to Israel; to the peaceful coexistence which has developed; to the fact that Arabic is an official language in Israel on a par with Hebrew; to the fact that it is as natural for an Arab to serve in public office in Israel as it is incongruous to think of a Jew serving in any public office in an Arab country, indeed being admitted to many of them. Is that racism? It is not! That, Mr. President, is Zionism.
Zionism is our attempt to build a society, imperfect though it may be, in which the visions of the prophets of Israel will be realized. I know that we have problems. I know that many disagree with our government's policies. Many in Israel too disagree from time to time with the government's policies ... and are free to do so because Zionism has created the first and only real democratic state in a part of the world that never really knew democracy and freedom of speech.
This malicious resolution, designed to divert us from its true purpose, is part of a dangerous anti-Semitic idiom which is being insinuated into every public debate by those who have sworn to block the current move towards accommodation and ultimately towards peace in the Middle East. This, together with similar moves, is designed to sabotage the efforts of the Geneva Conference for peace in the Middle East and to deflect those who are moving along the road towards peace from their purpose. But they will not succeed, for I can but reiterate my government's policy to make every move in the direction towards peace, based on compromise.
We are seeing here today but another manifestation of the bitter anti-Semitic, anti-Jewish hatred which animates Arab society. Who would have believed that in this year, 1975, the malicious falsehoods of the "elders of Zion" would be distributed officially by Arab governments? Who would have believed that we would today contemplate an Arab society which teaches the vilest anti-Jewish hate in the kindergartens?... We are being attacked by a society which is motivated by the most extreme form of racism known in the world today. This is the racism which was expressed so succinctly in the words of the leader of the PLO, Yassir Arafat, in his opening address at a symposium in Tripoli, Libya: "There will be no presence in the region other than the Arab presence...." In other words, in the Middle East from the Atlantic Ocean to the Persian Gulf only one presence is allowed, and that is Arab presence. No other people, regardless of how deep are its roots in the region, is to be permitted to enjoy its right to self-determination.
Look at the tragic fate of the Kurds of Iraq. Look what happened to the black population in southern Sudan. Look at the dire peril in which an entire community of Christians finds itself in Lebanon. Look at the avowed policy of the PLO, which calls in its Palestine Covenant of 1964 for the destruction of the State of Israel, which denies any form of compromise on the Palestine issue and which, in the words of its representative only the other day in this building, considers Tel Aviv to be occupied territory. Look at all this, and you see before you the root cause of the twin evils of this world at work, the blind hatred of the Arab proponents of this resolution, and the abysmal ignorance and wickedness of those who support them.
The issue before this Assembly is neither Israel nor Zionism. The issue is the fate of this organizaiton. Conceived in the spirit of the prophets of Israel, born out of an anti-Nazi alliance after the tragedy of World War II, it has degenerated into a forum which was this last week described by [Paul Johnson] one of the leading writers in a foremost organ of social and liberal thought in the West as "rapidly becoming one of the most corrupt and corrupting creations in the whole history of human institutions ... almost without exception those in the majority came from states notable for racist oppression of every conceivable hue." He goes on to explain the phenomenon of this debate:
Over the centuries it has fallen to the lot of my people to be the testing agent of human decency, the touchstone of civilization, the crucible in which enduring human values are to be tested. A nation's level of humanity could invariably be judged by its behavior towards its Jewish population. Persecution and oppression have often enough begun with the Jews, but it has never ended with them. The anti-Jewish pogroms in Czarist Russia were but the tip of the iceberg which revealed the inherent rottenness of a regime that was soon to disappear in the storm of revolution. The anti-Semitic excesses of the Nazis merely foreshadowed the catastrophe which was to befall mankind in Europe....
On the issue before us, the world has divided itself into good and bad, decent and evil, human and debased. We, the Jewish people, will recall in history our gratitude to those nations who stood up and were counted and who refused to support this wicked proposition. I know that this episode will have strengthened the forces of freedom and decency in this world and will have fortified the free world in their resolve to strengthen the ideals they so cherish. I know that this episode will have strengthened Zionism as it has weakened the United Nations.
As I stand on this rostrum, the long and proud history of my people unravels itself before my inward eye. I see the oppressors of our people over the ages as they pass one another in evil procession into oblivion. I stand here before you as the representative of a strong and flourishing people which has survived them all and which will survive this shameful exhibition and the proponents of this resolution.
The great moments of Jewish history come to mind as I face you, once again outnumbered and the would-be victim of hate, ignorance and evil. I look back on those great moments. I recall the greatness of a nation which I have the honor to represent in this forum. I am mindful at this moment of the Jewish people throughout the world wherever they may be, be it in freedom or in slavery, whose prayers and thoughts are with me at this moment.
I stand here not as a supplicant. Vote as your moral conscience dictates to you. For the issue is neither Israel nor Zionism. The issue is the continued existence of this organization, which has been dragged to its lowest point of discredit by a coalition of despots and racists.
The vote of each delegation will record in history its country's stand on anti-Semitic racism and anti-Judaism. You yourselves bear the responsibility for your stand before history, for as such will you be viewed in history. We, the Jewish people, will not forget.
For us, the Jewish people, this is but a passing episode in a rich and event-filled history. We put our trust in our Providence, in our faith and beliefs, in our time-hallowed tradition, in our striving for social advance and human values, and in our people wherever they may be. For us, the Jewish people, this resolution based on hatred, falsehood and arrogance, is devoid of any moral or legal value.
Sources: Israeli Ministry of Foreign Affairs