Israel was ranked as the seventh happiest place in the world for gay men to live on the first ever annual Gay Happiness Index, which surveyed over 115,000 gay men in 127 countries. The survey named Iceland as the country in which gay men feel most accepted and happiest to live in, followed by their Nordic neighbors Norway, Denmark, and Sweden. Israel ranked above the United Kingdom (23) and also above the United States (26). Germany’s Johannes Gutenberg University of Mainz and the gay dating network PlanetRomeo collaborated to complete this study.
Two major legal cases in Israel involved homosexuality. On Jan. 10, Tel Aviv District Court, acting as an IDF appeals committee, ordered the army to recognize Adir Steiner as the common-law spouse of the late Col. Doron Maisel and to grant him benefits as an IDF widower.
Maisel, who died of cancer in November 1991, had lived with Steiner since 1984. The two shared finances and their relationship was public knowledge. Steiner asked the army for the compensation it pays bereaved spouses and for recognition as Maisels spouse for memorial purposes. The army refused, saying that only heterosexual couples qualify.
Steiners attorney argued that the law does not rule out common-law spouses of the same sex and that the IDFs position was discriminatory. The committee ruled that a woman in Steiners position would be eligible for the benefitsas the law applies to both married and common-law spousesand that he was being denied them merely because he is male. The committee accepted the appellants claim that the law applies equally to relations between members of the same sex. The IDF appealed to Jerusalem District Court, claiming that the language of the law governing IDF pensions cannot be interpreted to entitle same-sex partners.
Steiner had filed two other petitions as well. In early February, in response to one of themfiled with the High Court of Justice in July 1996Defense Minister Itzchak Mordechay announced that his ministry would recognize Steiner as if he were a family member in memorial matters. This status would allow him to attend and receive free transportation to memorial services, contribute to an entry in a memorial book, and receive a grant with which to memorialize Maisel. Steiner had argued that the benefits are given to live-in heterosexual partners and that, according to the Danilowitz precedent, homosexual partners are equally entitled to them. The Steiner decision was more far-reaching than the Danilowitz ruling, which dealt with a private contract; gay-rights activists expect the former to have ramifications for the entire public sector. In Steiners third suit, he sought recognition as the widower of a fallen soldier on the grounds that Maisels cancer was caused by exposure to the sun during his IDF service; in early 1998, Steiner was appealing a verdict in favor of the Defense Ministry.
The other case concerned Education Minister Zevulun Hammers decision to scuttle the broadcast of an Educational Television program on homosexual teenagers. On the program, part of ETVs Open Cards series, homosexual teens and the mother of a homosexual boy told their stories to a teenage audience, followed by questions and comments from the audience. It was originally slated to be aired on Oct. 10, 1996. Hammer postponed it to Nov. 21, but on Nov. 20 said he was postponing it again in order to review it personally. No new date was set. In early January Hammers media advisor told the Knesset Committee on the Status of Women that Hammer was delaying the program because he considered its message inappropriate for an educational medium.
On Jan. 13, 1997, the Association for Civil Rights in Israel (ACRI), joined by the Lesbian Feminist Community and the Association for the Protection of Individual Rights of Homosexuals, Lesbians, and Bisexuals in Israel, petitioned the High Court to overturn Hammers decision. ACRI argued that the Education Minister has no authority to interfere with ETV programming. Furthermore, alleged the petitioners, Hammers decision violated freedom of expression. They asserted that one-third of teen suicides are related to homosexuality; the program was extremely important, because it shows homosexual teenagers that they are not alone and gives heterosexual teens a better understanding of their homosexual peers.
There were two main issues: Did the program present homosexuality in a one-sided manner that encouraged teens to try it themselves? Was the program appropriate for an educational series? Hammer contended that the program was definitely one-sided. He supported his view with the opinions of experts who asserted that it lacked balance, ignored social values, and encouraged homosexual experimentation. According to these experts, the program should be made more balanced and should be moved to a non-educational television channel. The petitioners submitted the opposing opinions of other experts.
On Sept. 21, the High Court ordered Hammer to permit the program to be aired. In his decision, Justice Yaakov Kedmi wrote that homosexuality per se is no longer a deviation to be fought. As for the argument that the program did not belong on an educational television station, Kedmi wrote that education is a broad concept and therefore the program qualifies as educational. He agreed that it was not balanced but insisted that this flaw did not make it anti-educational. Although the justices ruled that Hammer could not prevent the broadcast, they said that opponents could express their opinion in a complementary discussion at the end of the program.
Six individuals were stabbed at the Jerusalem Gay Pride parade on July 30, 2015, by an Ultra-Orthodox Jew. The attacker, Yishai Schlissel, had been released from prison just weeks prior after completing a 12 year sentence for stabbing three individuals at the Jerusalem Gay Pride parade in 2005. Schlissel emerged behind spectators at the rally and began stabbing wildly and screaming, before being apprehended by security personnel. While being questioned, Schlissel asserted that he did not accept the rulings and authority of the Israeli courts because they were not based in the Torah.