Benjamin Netanyahu Administration: Speech at Holocaust Remembrance Day
(April 18, 2012)
Yesterday morning, I   visited an old-age home for Holocaust survivors.  There, I met Idit   Yapo, an amazing woman of 104, clear and lucid.  Idit fled Germany   shortly after Hitler gained power, in 1934.  
                                     
 I met 89-year-old   Esther Nadiv, one of Mendele’s twins.  She was reading a book, Golda   Meir’s biography, and she told me, with a glint in her eye, she said:    “I am so proud, so very proud to be a part of the State of Israel which   is in constant development.”
 
 I met Hanoch Mandelbaum, an   89-year-old survivor of Bergen-Belsen.  Shortly after he came to Israel,   as a young carpenter, he helped construct the desk upon which Ben   Gurion signed the Declaration of Independence.  That is MiSho’a liTkuma –   from holocaust to resurrection.
 
 And I met Elisheva Lehman, an 88 year-old Holocaust survivor from Holland, who was a music teacher.   
 
 I   asked Elisheva if she would play something for us and she did.  She   enthusiastically played “Am Yisrael Chai” and we all sung together.  It   was quite emotional.
  
 Ladies and Gentlemen,
  Am Yisrael Chai [The nation of Israel lives]
 
 Our   enemies tried to bury the Jewish future, but it was reborn in the land   of our forefathers.  Here, we built a foundation for a new beginning of   freedom, hope, and creation.  Year after year, decade after decade, we   built the foundations of our country, and we will continue to yearly   strengthen the pillars of our national life.
 
 On this day, when   our entire nation gathers together to remember the horrors of the   Holocaust and the six million Jews who were murdered, we must fulfill   our most sacred obligation.
 
 This obligation is not merely an   obligation to remember the past.  It is an obligation to learn its   lessons, and, most importantly, to apply them to the present in order to   secure the future of our people.  We must remember the past and secure   the future by applying the lessons of the past.
 
 This is especially true for this generation – a generation that once again is faced with calls to annihilate the Jewish State.
 
 One   day, I hope that the State of Israel will enjoy peace with all the   countries and all the peoples in our region.  One day, I hope that we   will read about these calls to destroy the Jews only in history books   and not in daily newspapers.
 
 But that day has not yet come.
 
 Today,   the regime in Iran openly calls and determinedly works for our   destruction.  And it is feverishly working to develop atomic weapons to   achieve that goal. 
  
 I know that there are those who do not like   when I speak such uncomfortable truths.  They prefer that we not speak   of a nuclear Iran as an existential threat.  They say that such   language, even if true, only sows fear and panic.
 
 I ask, have these people lost all faith in the people of Israel?
 
 Do they think that this nation, which has overcome every danger, lacks the strength to confront this new threat?
 
 Did   the State of Israel not triumph over existential threats when it was   far less powerful than it is today?  Did its leaders have any qualms   about saying the truth?
 
 David Ben Gurion told the people of   Israel the truth about the existential dangers they faced in 1948 when   five Arab armies tried to snuff Israel out in its cradle.
 
 Levi   Eshkol told the people of Israel the truth in 1967 when a noose was   being placed around Israel’s neck and we stood alone to face our fate.
 
 And   when they heard these truths, did the people of Israel panic or did   they unite to thwart the dangers?  Were we paralyzed with fear or did we   do what was necessary to protect ourselves.
 
 I believe in the   people of Israel – and this belief is based on our experiences.  I   believe that the people of Israel can handle the truth.  And I believe   that they we have the capability to defeat those who seek to harm us.
 
 Those   who dismiss Iran’s threats as exaggerated or as mere idle posturing   have learned nothing from the Holocaust.  But we should not be   surprised.
 
 There have always been those among us who prefer to   mock those who tell uncomfortable truths than squarely face the truth   themselves.
   
 That is how Zev Jabotinsky was received when he warned the Jews of Poland of the looming Holocaust.
 
 This is what he said in 1938, in Warsaw:
 
 “It   is already THREE years that I am calling upon you, Polish Jewry, who   are the crown of World Jewry.  I continue to warn you incessantly that a   catastrophe is coming closer.  I became grey and old in these years, my   heart bleeds, that you, dear brother and sisters, do not see the   volcano which will soon begin to spit its all-consuming lava…  I see   that you are not seeing this because you are immersed and sunk in your   daily worries…  Listen to me in this twelfth hour:  In the name of G-d!    Let anyone of you save himself, as long as there is still time, and   time there is very little.”
 
 But the leading Jewish intellectuals of the day ridiculed Jabotinsky, and rather than heed his warning, they attacked him.
 
 This is what Sholem Asch, one of our nation’s greatest writers, said about him:
 “What   Jabotinsky is now doing in Poland is going too far.  His statement is   detrimental to Zionism and to the vital interests of our people… It is   disgraceful that these are leaders of a nation.”
 
 I know there are   also those who believe that the unique evil of the Holocaust should   never be invoked in discussing other threats facing the Jewish people.
 
 To do so, they argue, is to belittle the Holocaust and to offend its victims.
 
 I   totally disagree.  On the contrary.  To cower from speaking the   uncomfortable truth – that today like then, there are those who want to   destroy millions of Jewish people – that is to belittle the Holocaust,   that is to offend its victims and that is to ignore the lessons. 
 
 Not   only does the Prime Minister of Israel have the right, when speaking of   these existential dangers, to invoke the memory of a third of our   nation which was annihilated.  It is his duty.
 
 There is a memorable scene in Claude Lanzmann’s documentary Shoah that explains this obligation more than anything.
 
 In   the harsh existence in the Warsaw Ghetto, Leon Feiner of the Bund and   Menachem Kirschenbaum of the General Zionists met with Jan Karski from   the Polish World War II Resistance Movement.
 
 Jan Karski was a   decent, sensitive man, and they begged him to appeal to the conscience   of the world against the Nazi crimes.  They described what was   happening, they showed him, but to no avail.
 
 They said: “Help us.  We have no country of our own, we have no government, and we even have no voice among the nations”
 
 They were right.
 
 Seventy   years ago the Jewish people did not have the national capacity to   summon the nations, nor the military might to defend itself. 
 
 But today things are different.
 
 Today we have an army.
 
 We have the ability, the duty and the determination to defend ourselves.
 
 As   Prime Minister of Israel, I will never shy from speaking the truth   before the world, no matter how uncomfortable it may seem to some.
 
 I   speak the truth at the United Nations; I speak the truth in Washington   DC, the capital of our great friend, the United States, and in other   important capitals; And I speak the truth here in Jerusalem, on the   grounds of Yad VaShem which are saturated with remembrance. 
 
 I   will continue to speak the truth to the world, but first and foremost I   must speak it to my own people. I know that my people is strong enough   to hear the truth.  
 
 The truth is that a nuclear-armed Iran is an existential threat of the State of Israel.
 
 The   truth is that a nuclear-armed Iran is an political threat to other   countries throughout the region and a grave threat to the world peace.
 
 The truth is that Iran must be stopped from obtaining nuclear weapons.
 
 It is the duty of the whole world, but above and beyond, it is OUR duty.
 
 The memory of the Holocaust goes beyond holding memorial services; it is not merely a historical recollection.
 
 The memory of the Holocaust obligates us to apply the lessons of the past to ensure the basis of our future.
 
 We will never bury our heads in the sand.
 
 Am Yisrael Chai, veNetzach Yisrael Lo Yeshaker 
 [The Nation of Israel Lives, and the Eternal one of Israel does not Lie]
Sources: Prime Ministers Office