Background & Overview
(November 9-10, 1938)
Almost immediately upon assuming the Chancellorship
of Germany, Hitler began
promulgating legal actions against Germany's Jews. In 1933, he proclaimed
a one-day boycott against Jewish shops, a law was passed against kosher
butchering and Jewish children began experiencing restrictions in public
schools. By 1935, the Nuremberg
Laws deprived Jews of German citizenship. By 1936, Jews were prohibited
from participation in parliamentary elections and signs reading "Jews
Not Welcome" appeared in many German cities. (Incidentally, these
signs were taken down in the late summer in preparation for the 1936 Olympic Games in Berlin).
In the first half of 1938, numerous laws were passed
restricting Jewish economic activity and occupational opportunities.
In July, 1938, a law was passed (effective January 1, 1939) requiring
all Jews to carry identification cards. On October 28, 17,000 Jews of
Polish citizenship, many of whom had been living in Germany for decades,
were arrested and relocated across the Polish border. The Polish government
refused to admit them so they were interned in "relocation camps"
on the Polish frontier.
Germans pass broken window of Jewish-owned shop
Among the deportees was Zindel Grynszpan, who had been
born in western Poland and had moved to Hanover, where he established
a small store, in 1911. On the night of October 27, Zindel Grynszpan
and his family were forced out of their home by German police. His store
and the family's possessions were confiscated and they were forced to
move over the Polish border.
Zindel Grynszpan's seventeen-year-old son, Herschel,
was living with an uncle in Paris. When he received news of his family's
expulsion, he went to the German embassy in Paris on November 7, intending
to assassinate the German Ambassador to France. Upon discovering that
the Ambassador was not in the embassy, he settled for a lesser official,
Third Secretary Ernst vom Rath. Rath, was critically wounded and died
two days later, on November 9.
The assassination provided Joseph Goebbels, Hitler's Chief of
Propaganda, with the excuse he needed to launch a pogrom against German
Jews. Grynszpan's attack was interpreted by Goebbels as a conspiratorial
attack by "International Jewry" against the Reich and, symbolically,
against the Fuehrer himself. This pogrom has come to be called Kristallnacht,
"the Night of Broken Glass."
On the nights of November 9 and 10, rampaging mobs
throughout Germany and the newly acquired territories of Austria and
Sudetenland freely attacked Jews in the street, in their homes and at
their places of work and worship. At least 96 Jews were killed and hundreds
more injured, more than 1,000 synagogues were burned (and possibly as
many as 2,000), almost 7,500 Jewish businesses were destroyed, cemeteries
and schools were vandalized, and 30,000 Jews were arrested and sent
to concentration camps [added by Mitchell Bard from his book The
Complete Idiot's Guide to World War II. NY: MacMillan, 1998,
The official German position on these events, which
were clearly orchestrated by Goebbels,
was that they were spontaneous outbursts. The Fuehrer, Goebbels reported to Party officials
in Munich, "has decided that such demonstrations are not to be
prepared or organized by the party, but so far as they originate spontaneously,
they are not to be discouraged either." (Conot, Robert E. Justice
At Nuremberg. NY: Harper & Row, 1983:165)
The burning of the synagogue in Ober Ramstadt (USHMM Photo).
Three days later, on November 12, Hermann Goering called a meeting of
the top Nazi leadership to assess the damage done during the night and
place responsibility for it. Present at the meeting were Goering, Goebbels, Reinhard Heydrich, Walter
Funk and other ranking Nazi officials. The intent of this meeting was
two-fold: to make the Jews responsible for Kristallnacht and
to use the events of the preceding days as a rationale for promulgating
a series of antisemitic laws which would, in effect, remove Jews from
the German economy. An interpretive transcript of this meeting is provided
by Robert Conot, Justice at Nuremberg, New York: Harper and Row, 1983:164-172):
'Gentlemen! Today's meeting is of a decisive nature,' Goering announced. 'I have received
a letter written on the Fuehrer's orders requesting that the Jewish
question be now, once and for all, coordinated and solved one way
'Since the problem is mainly an economic one, it
is from the economic angle it shall have to be tackled. Because, gentlemen,
I have had enough of these demonstrations! They don't harm the Jew
but me, who is the final authority for coordinating the German economy.
`If today a Jewish shop is destroyed, if goods are thrown into the
street, the insurance companies will pay for the damages; and, furthermore,
consumer goods belonging to the people are destroyed. If in the future,
demonstrations which are necessary occur, then, I pray, that they
be directed so as not to hurt us.
'Because it's insane to clean out and burn a Jewish
warehouse, then have a German insurance company make good the loss.
And the goods which I need desperately, whole bales of clothing and
whatnot, are being burned. And I miss them everywhere. I may as well
burn the raw materials before they arrive.
'I should not want to leave any doubt, gentlemen,
as to the aim of today's meeting. We have not come together merely
to talk again, but to make decisions, and I implore competent agencies
to take all measures for the elimination of the Jew from the German
economy, and to submit them to me.'
It was decided at the meeting that, since Jews were
to blame for these events, they be held legally and financially responsible
for the damages incurred by the pogrom. Accordingly, a "fine of
1 billion marks was levied for the slaying of Vom Rath, and 6 million
marks paid by insurance companies for broken windows was to be given
to the state coffers. (Snyder, Louis L. Encyclopedia
of the Third Reich. New York: Paragon House, 1989:201).
Kristallnacht turns out to be a crucial turning
point in German policy regarding the Jews and may be considered as the actual beginning of what is now called the Holocaust.
- By now it is clear to Hitler and his top advisors
that forced immigration of Jews out of the Reich is not a feasible
- Hitler is already considering the invasion of Poland.
- Numerous concentration camps and forced labor camps
are already in operation.
- The Nuremberg Laws are in place.
- The doctrine of lebensraum has emerged as
a guiding principle of Hitler's ideology. And,
- The passivity of the German people in the face
of the events of Kristallnacht made it clear that the Nazis
would encounter little oppositioneven from the German churches.
Following the meeting, a wide-ranging set of antisemitic
laws were passed which had the clear intent, in Goering's words, of
"Aryanizing" the German economy. Over the next two or three
months, the following measures were put into effect (cf., Burleigh and
Racial State: Germany, 1933-1945. NY: Cambridge, 1991:92-96):
- Jews were required to turn over all precious metals
to the government.
- Pensions for Jews dismissed from civil service
jobs were arbitrarily reduced.
- Jewish-owned bonds, stocks, jewelry and art works
can be alienated only to the German state.
- Jews were physically segregated within German towns.
- A ban on the Jewish ownership of carrier pigeons.
- The suspension of Jewish driver's licenses.
- The confiscation of Jewish-owned radios.
- A curfew to keep Jews of the streets between 9:00
p.m. and 5:00 a.m. in the summer and 8:00 p.m. and 6:00 a.m. in
- Laws protecting tenants were made non-applicable
to Jewish tenants.
- [Perhaps to help insure the Jews could not fight
back in the future, the Minister of the Interior issued regulations
against Jews' possession of weapons on November 11. This prohibited
Jews from "acquiring, possessing, and carrying firearms and
ammunition, as well as truncheons or stabbing weapons. Those now
possessing weapons and ammunition are at once to turn them over
to the local police authority."]
One final note on the November 12 meeting is of critical
importance. In the meeting, Goering announced, "I have received a letter written on the Fuehrer's orders
requesting that the Jewish question be now, once and for all, coordinated
and solved one way or another." The path to the Final Solution has now been
chosen. And, all the bureaucratic mechanisms for its implementation
were now in place.
It should be noted that there is some controversy among
Holocaust scholars as to the origin, intent and appropriateness of the
term Kristallnacht. The term, after all, was coined by Walter
Funk at the November 12 Nazi meeting following the pogrom of November
8-10. The crucial question is whether the term was a Nazi euphemism
for an all-out pogrom against German Jews and whether the Nazis used
the term in a derisive manner. There is considerable evidence that both
of the above questions have an affirmative answer.
Holocaust, and Kristallnacht survivor, Ernest Heppner made the following observation in a recent
(June, 1995) exchange of ideas on the Internet Holocaust Discussion
...as an eyewitness I was very emotionally involved
in this event and its consequences. Like everyone else here in the
United States, for some 50 years I called those horrible days and
nights Kristallnacht. I changed my mind reluctantly when, during my
research, I discovered Goering's intent to use this designation to
ridicule this event.
The following sources should be of interest to the
subscribers of this list.
"Die Juden in Deutschland 1933-1945,"
herausgegeben von Wolfgang Benz, Verlag C.H. Beck, Munich 1989, part
VI, pages 499-544, Der November- pogrom 1938. The second sentence
of this chapter begins: "Der Novem- berpogrom, als "Reichkristallnacht"
im Umgangstonverniedlicht..." (The November pogrom was "prettified"
in the vernacular as crystal night.")
Chapter 6, titled "Die 'Kristallnacht' als
Anfang vom Ende";, (crystal night as the beginning of the
end) starts: "Man kann den November- pogrom als ein Ritual
oeffentlicher Demueting deuten..." (The November pogrom can
be explained as a ritual for public humiliation...) The photograph
accompanying this chapter it titled: "Vielleicht gab das zersplitterte
Glass Anlass zu dem "Spottnamen Reichskristallnacht."
(Perhaps the broken glass was used to ridicule the pogrom).
Also see Arnold Paucker's "The Jews in Germany,"
Tuebingen: J.C.B. Mohr, 1986, page 220: "Der Novemberpogrom,
euphemistisch 'Kristallnacht' genannt, war der Anfang vom Ende..."
(The November pogrom, euphemistically named "Crystal Night"
was the beginning of the end.)
There are additional sources, but I hope the above
will serve to illustrate the fact that, except for the United States,
The November Pogrom appears to be the established term.
Walter Pehle makes the following observation:
It is clear that the term Crystal Night serves to
foster a vicious minimalizing of its memory, a discounting of grave
reality: such cynical appellations function to reinterpret manslaughter
and murder, arson, robbery, plunder, and massive property damage,
transforming these into a glistening event marked by sparkle and gleam.
Of course, such terms reveal one thing in stark clarity - the lack
of any sense of involvement or feeling of sympathy on the part of
those who had stuck their heads in the sand before that violent night.
With good reason, knowledgeable commentators urge
people to renounce the continued use of "Kristallnacht"
and "Reichskristall- nacht" to refer to these events, even
if the expressions have become slick and established usage in our
language. (Pehle, W. H., 'Editor's Preface' in Pehle, W. H. (ed.)
November 1938, From Reichskristall nacht to Genocide, Berg
Publishers Inc., NY, 1991, pp. vii-viii (English edition)
So, it appears, the term "Kristallnacht"
or "Crystal Night" was invented by Nazis to mock Jews on that
black November night in 1938. It is, therefore, another example of Nazi
perversion. There are numerous other examples of this same tendency
in the language of the Nazi perpetrators: Sonderbehandlung ("special
treatment") for gassing victims, Euthanasie for a policy of mass
murder of retarded or physically handicapped patients, Arbeit Macht
Frei (Work Makes you Free) over the entrance to Auschwitz. When
the Nazis launched their plan to annihilate the remaining Jews in Poland
in the fall of 1943, they called it "Erntefest," or Harvest
Festival. While this may have been a code word, as Froma Zeitlin has
observed, it had the same grim and terrible irony that is reflected
in Kristallnacht as in so many other instances of the perverted
uses of language in the Third Reich. Perhaps most cynical of all is
the use of the term, "Endloesung der Judenfrage" (Final Solution
of the Jewish Question), for what is now known as the Holocaust. Goebbels frequently used such terminology to amuse his audiences (usually other
Nazi officials) and to further demoralize his victims.
On the other side of this controversy are those who
argue that the term should be retained. In the first place, it is the
term which has been used now for fifty years and connotes significant
meaning to those who study the Holocaust. As Froma Zeitlin (in a message
posted to HOLOCAUS Internet Discussion Group in June, 1995) observes:
But I would like to point out that whether or not
the name came into existence as a Nazi euphemism or not, the event
itself and what it has come to signify has transformed an 'innocent'
name into one of unforgettable and dramatic meaning. The term is permanently
out of circulation for any other use whatsoever. Can you imagine us
now using 'Kristallnacht' to refer to some street riot or another,
no matter how extensively the streets were littered with broken glass?
Certainly not. Moreover, what disturbed the German populace was less
the sight of synagogues burning (fires take place all the time, after
all -- it depends on the scale) than of the savage and wasteful vandalism
that confronted bystanders everywhere, disrupting the clean and orderly
streets (to say nothing of consumer convenience). What was indeed
memorable was the sheer quantity of broken glass. A third point was
the economic outcome of this massive breakage. Germany didn't produce
enough plate glass to repair the damages (synagogues did not have
to be replaced -- quite the contrary). The result was twofold: the
need to import glass from Belgium (for sorely needed cash) and the
outrage of indemnifying the Jewish community to pay for the damages.
So the broken glass came to assume yet another outrageous dimension
in the wake of the event.
Paul Lawrence Rose, Penn State University, agrees with
the retention of the term "Kristallnacht" instead of "pogrom"
or some other term and makes the following observation:
Of course, K-nacht was a pogrom of sorts, but it
was a German event and more specifically still, a Nazi event. Replacing
it with pogrom certainly sets it in the larger context of anti-Semitic
massacres in European history, but it loses the German and Nazi contexts.
And, as Zeitlin observes, the origins of terms do not
equal the historical meanings that they accumulate. To have criticized
Goering's use of language in 1938 would have been appropriate; however,
1996 the term kristallnacht carries the significance and power
it has acquired over the past fifty years.
Sources: The Holocaust\Shoah